This volume, compiled in honor of Sam Schweber, an outstanding historian of science, physicist and exceptional human being, offers a comprehensive survey of the present state of the history of science. It collects essays written by leading representatives in the field. The essays examine the state of the history of science today and issues related to its future.
Desmond Ford was one of the most prominent preachers of Righteousness by Faith in the Seventh-day Adventist denomination. In 1970, he completed a second doctorate in New Testament (eschatology) at Manchester University, UK, under the supervision of the eminent Professor F. F. Bruce. From 1960 till 1977, Ford taught at Avondale College, in NSW Australia and helped train a whole generation of ministers and teachers. In 1977, he and his second wife Gillian and family went to teach at Pacific Union College, in Angwin, California. Ford had many enemies who were bitterly opposed to his emphasis on a sinless Christ, justification by faith alone, a different interpretation of prophecy, and a kinder approach to Roman Catholic Christians. Robert D. Brinsmead, called "a gadfly on the flank of Adventism," switched from his Adventist perfectionism to teaching the Reformer's gospel of righteousness by faith in the early 1970s. This heightened the agitation against Ford, especially when Brinsmead renounced Adventism's unique doctrine of 1844 and the investigative judgment. Through historicist principles and with the aid of the nonbiblical Year-Day Principle, Adventists had taught from 1853 that in 1844, Christ entered the Most Holy Place in heaven and began the judgment of the living. The heads of the Adventist Forum chapter asked Ford to take a meeting on the subject of 1844 at Pacific Union College. After the talk, Ford was pulled out his classes and sent to General Conference headquarters to write up his views. This manuscript was the result. In August 1980 at convocation at Glacier View, Ford's views were rejected and plans for his dismissal were put in place. In this volume two, chapters 3 and 4 deal with the biblical issue of the Day Atonement in the New Testament books of Hebrews and Revelation in order to show there is no biblical evidence for 1844 and the Investigative Judgment.
Acclaimed for its unique ecosystem and Royal Bengal tigers, the mangrove islands that comprise the Sundarbans area of the Bengal delta are the setting for this pioneering anthropological work. The key question that the author explores is: what do tigers mean for the islanders of the Sundarbans? The diverse origins and current occupations of the local population produce different answers to this question – but for all, ‘the tiger question’ is a significant social marker. Far more than through caste, tribe or religion, the Sundarbans islanders articulate their social locations and interactions by reference to the non-human world – the forest and its terrifying protagonist, the man-eating tiger. The book combines rich ethnography on a little-known region with contemporary theoretical insights to provide a new frame of reference to understand social relations in the Indian subcontinent. It will be of interest to scholars and students of anthropology, sociology, development studies, religion and cultural studies, as well as those working on environment, conservation, the state and issues relating to discrimination and marginality.
This classic work by the Nobel Laureate elaborates on the correspondence principle, discussing the theory's applications from a uniform point of view and considering the underlying assumptions in their relations to ordinary mechanics and electrodynamics. Bohr closely traces the analogy between quantum theory and ordinary theory of radiation. 1918-1922 editions.
