This volume (volume 5) features Luther's writings that intesect church and state, faith and life lived as a follower of Christ. His insights regarding marriage, trade, public education, war and are articulated. His theological and biblical insights also colored the way he spoke of the "Jews" and Turks, as well his admonition to the German peasants in their uprisings against the established powers.
Volume 4 of The Annotated Luther series presents an array of Luther’s writings related to pastoral work. Luther’s famous Invocavit Sermons and other selected sermons show a forthright and lively preacher. Hymn texts reveal Luther’s grasp of hymnody as a tool for conveying and expressing faith. His Small Catechism as well as several pieces on prayer, including his Personal Prayer Book and A Simple Way to Pray, show his engagement in the basic task of teaching the faith. Luther’s prefaces to his own writings contain personal reflections on his reforming work. Also in this volume are his commentary on The Magnificat, selected letters, and shorter pieces that display his pastoral responses to particular situations: Sermon on Preparing to Die, Whether One May Flee from a Deadly Plague, and Comfort for Women Who Have Had a Miscarriage. Each volume in The Annotated Luther series contains new introductions, annotations, illustrations, and notes to help shed light on Luther’s context and interpret his writings for today. The translations of Luther’s writings include updates of Luther’s Works, American Edition or entirely new translations of Luther’s German or Latin writings.
Using the narrative method of biblical theology, From Age to Age traces the eschatological themes of Scripture from Genesis to Revelation, emphasizing how each book of the Bible develops these themes that culminate in the coming of Christ and showing how individual texts fit into the over-arching picture.
All of us want blessings, while we detest curses and spiritual attacks. But how do blessings, curses, and spiritual attacks come? And, do we have any part to play as far as their coming is concerned? Though some blessings, curses, and spiritual attacks come without link to what we, as individuals, did and do, yet some of them are connected to our actions and speeches. And you can bless or curse yourself. Spiritual attacks are projected by the wicked spirits and their human agents. The devil has no true or real blessing. Even though God's Judgment does not come immediately because we are in the New Testament, God does punish sins and disobedience with curses, losses, death, and destruction. Sin and disobedience will open the door for the devil in your life.
This multivolume work is still proving to be as fundamental to Old Testament studies as its companion set, the Kittel-Friedrich Theological Dictionary of the New Testament, has been to New Testament studies. Beginning with father, and continuing through the alphabet, the TDOT volumes present in-depth discussions of the key Hebrew and Aramaic words in the Old Testament. Leading scholars of various religious traditions (including Roman Catholic, Lutheran, Reformed, Anglican, Greek Orthodox, and Jewish) and from many parts of the world (Denmark, France, Germany, Great Britain, Greece, Israel, Italy, the Netherlands, Norway, Sweden, Switzerland, and the United States) have been carefully selected for each article by editors Botterweck, Ringgren, and Fabry and their consultants, George W. Anderson, Henri Cazelles, David Noel Freedman, Shemaryahu Talmon, and Gerhard Wallis. The intention of the writers is to concentrate on meaning, starting from the more general, everyday senses and building to an understanding of theologically significant concepts. To avoid artificially restricting the focus of the articles, TDOT considers under each keyword the larger groups of words that are related linguistically or semantically. The lexical work includes detailed surveys of a word s occurrences, not only in biblical material but also in other ancient Near Eastern writings. Sumerian, Akkadian, Egyptian, Ethiopic, Ugaritic, and Northwest Semitic sources are surveyed, among others, as well as the Qumran texts and the Septuagint; and in cultures where no cognate word exists, the authors often consider cognate ideas. TDOT s emphasis, though, is on Hebrew terminology and on biblical usage. The contributors employ philology as well as form-critical and traditio-historical methods, with the aim of understanding the religious statements in the Old Testament. Extensive bibliographical information adds to the value of this reference work. This English edition attempts to serve the needs of Old Testament students without the linguistic background of more advanced scholars; it does so, however, without sacrificing the needs of the latter. Ancient scripts (Hebrew, Greek, etc.) are regularly transliterated in a readable way, and meanings of foreign words are given in many cases where the meanings might be obvious to advanced scholars. Where the Hebrew text versification differs from that of English Bibles, the English verse appears in parentheses. Such features will help all earnest students of the Bible to avail themselves of the manifold theological insights contained in this monumental work.