Thousands of pages of diaries and hundreds of letters serve as David Zeisberger's testament to 63 years as a Moravian missionary among North American Indians. This unrivaled record of Indian culture and colonial life provides firsthand evidence of the 18th-century struggle between the American Indians and their British and American adversaries. Readers of Blackcoats among the Delaware will find new and interesting historical data taken from recently discovered correspondence and previously untranslated diaries. Olmstead also presents a fascinating analysis of Zeisberger's unique approach to Christian philosophy vis-à-vis native Indian religion and culture.
During the early eighteenth century, three phratries or tribes (Turtle, Turkey, and Wolf) of Delaware Indians left their traditional homeland in the Delaware River watershed and moved west to the Allegheny Valley of western Pennsylvania and eventually across the Ohio River into the Muskingum River valley. As newcomers to the colonial American borderlands, these bands of Delawares detached themselves from their past in the east, developed a sense of common cause, and created for themselves a new regional identity in western Pennsylvania. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is a case study of the western Delaware Indian experience, offering critical insight into the dynamics of Native American migrations to new environments and the process of reconstructing social and political systems to adjust to new circumstances. The Ohio backcountry brought to center stage the masculine activities of hunting, trade, war-making, diplomacy and was instrumental in the transformation of Delaware society and with that change, the advance of a western Delaware nation. This nation, however, was forged in a time of insecurity as it faced the turmoil of imperial conflict during the Seven Years' War and the backcountry racial violence brought about by the American Revolution. The stress of factionalism in the council house among Delaware leaders such as Tamaqua, White Eyes, Killbuck, and Captain Pipe constantly undermined the stability of a lasting political western Delaware nation. This narrative of western Delaware nationhood is a story of the fight for independence and regional unity and the futile effort to create and maintain an enduring nation. In the end the western Delaware nation became fragmented and forced as in the past, to journey west in search of a new beginning. The Western Delaware Indian Nation, 1730-1795: Warriors and Diplomats is an account of an Indian people and their dramatic and arduous struggle for autonomy, identity, political union, and a permanent homeland.
The study attempts to find out how and to what extent two Pietisms transfered from the Old World to North America changed due to political, social, and cultural conditions in the years 1742-1800. Two individuals, the German Lutheran pastor Heinrich Melchior Mühlenberg (1711-1787) sent from the Glauchasche Anstalten in Halle/Saale and the Moravian missionary David Zeisberger (1721-1808) from Herrnhut, serve as protagonists through which concepts, ways of life, and religious ideas of the two Pietisms are analyzed. The geographic limits of this study are Pennsylvania, the middle Atlantic colonies of British North America/states within the USA, and what after the American Revolution was called the Northwest Territory. The chapters focus on key concepts with regard to Pietisms like environment, missions, realities, faith and conversion. Special regard is given to the impact of the American Revolution on the Halles pastors Heinrich Melchior Mu?hlenberg and his colleagues, and on their Moravian counterpart David Zeisberger, his mission congregations in the Ohio Valley or Bethlehem as the leading Moravian congregation in Pennsylvania. Hermann Wellenreuther (1941- 2021) held the chair of German, British, American, and Atlantic Early Modern History at the Georg-August University in Göttingen.
"An important work of scholarship, with powerful, concise, and objective insights into the complicated history of alcohol use among Native American peoples. Impeccably researched, cogently argued and clearly written, Peter Mancall's book is both an eye-opener for the lay reader and an invaluable resource for the expert."— Michael Dorris, author of The Broken Cord: A Family's Ongoing Struggle with Fetal Alcohol Syndrome Alcohol abuse has killed and impoverished American Indians since the seventeenth century, when European settlers began trading rum for furs. In the first book to probe the origins of this ongoing social crisis, Peter C. Mancall explores the liquor trade's devastating impact on the Indian communities of colonial America. Mancall recounts how English settlers quickly found a market for alcohol among the Indians, and traffic in rum became a prominent source of revenue for the British Empire. In spite of the colonists' growing awareness that some Indians abused alcohol and that drinking threatened the stability of countless Indian villages already decimated by European diseases, they expanded the liquor trade into virtually every Indian community from the Atlantic to the Mississippi. In response, Indians created one of the most important temperance movements in American history, a movement that was nevertheless unable to halt the lucrative commerce. The author follows the trail of rum from the West Indian producers to the colonial distributors and on to the Indian consumers in the eastern woodlands. To discover why Indians participated in the trade and why they experienced such a powerful desire for alcohol, he addresses current medical views on alcoholism and reexamines the colonial era as a time when Indians were forming new strategies for survival in a world that had been radically changed. Finally, Mancall compares Indian drinking in New France and New Spain with that in the British colonies. Forever shattering the stereotype of the drunken Indian, Mancall offers a powerful indictment of English participation in the liquor trade and a new awareness or the trade's tragic cost for the American Indians.
Among the many upheavals in North America caused by the French and Indian War was a commonplace practice that affected the lives of thousands of men, women, and children: being taken captive by rival forces. Most previous studies of captivity in early America are content to generalize from a small selection of sources, often centuries apart. In Setting All the Captives Free, Ian Steele presents, from a mountain of data, the differences rather than generalities as well as how these differences show the variety of circumstances that affected captives’ experiences. The product of a herculean effort to identify and analyze the captives taken on the Allegheny frontier during the era of the French and Indian War, Setting All the Captives Free is the most complete study of this topic. Steele explores genuine, doctored, and fictitious accounts in an innovative challenge to many prevailing assumptions and arguments, revealing that Indians demonstrated humanity and compassion by continuing to take numerous captives when their opponents took none, by adopting and converting captives into kin during the war, and by returning captives even though doing so was a humiliating act that betrayed their societies' values. A fascinating and comprehensive work by an acclaimed scholar, Setting All the Captives Free takes the study of the French and Indian War in America to an exciting new level.
Music has played an important role in Ohio's cultural vitality. This work offers a comprehensive look at music as it has been practised in Ohio from the 18th century onwards, from folk to jazz to rock to the polka. It also examines the music of the Moravians, Mormons, and Welsh.
David Zeisberger: A life among the Indians offers the unique perspective of a Moravian missionary who lived and worked for sixty-three years among the Iroquois and Delaware nations in New York, Pennsylvania, Ohio, Michigan, and Upper Canada. Earl P. Olmstead's narrative draws on thousands of pages of Zeisberger's own diaries, some of which are translated here for the first time. The diaries offer insights into the role of wampum in tribal government, problems resulting from the mass Euro-American western migration, and incidents of duplicity on the parts of both the American government and Native American nations. Of particular interest are Zeisberger's descriptions of Native American life in the years surrounding the French and Indian War and the American Revolution and the effects of these conflicts on the nations that lived in Ohio Country.
This volume explores the interactions of two seventeenth- and eighteenth-century European settlement peoples with Native Americans: German-speaking Moravian Protestants, and French-speaking Roman Catholics. It is among these two European groups that we have some of the richest records of the exchange between early settlers and Native Americans."--BOOK JACKET.
For over three hundred years, the Indian peoples of North America have attracted the interest of diverse segments of German society?missionaries, writers, playwrights, anthropologists, filmmakers, hobbyists and enthusiasts, and even royalty. Today, German scholars continue to be drawn to Indians, as is the German public: tour groups from Germany frequent Plains reservations in the summer, and so-called Indianerclubs, where participants dress up in "authentic" Indian costume, are common. In this fascinating volume, scholars and writers illuminate the longstanding connection between Germans and the Indians. From a range of disciplines and occupations, the contributors probe the historical and cultural roots of the interactions between Germans and Indians and examine how such encounters have been represented in different media over the centuries. Particularly important are reflections and insights by modern Native American writers on this relationship. Of special concern is why such a connection has endured. As the contributors make clear, the encounters between Germans and Indians were also imagined, sometimes as fantasy, sometimes as projection, both resonating deeply with the cultural sensibilities and changing historical circumstances of Germans over the years.
