The 1960 presidential election, won ultimately by John F. Kennedy, was one of the closest and most contentious in American history. The country had never elected a Roman Catholic president, and the last time a Catholic had been nominated--New York Governor Al Smith in 1928--he was routed in the general election. From the outset, Kennedy saw the religion issue as the single most important obstacle on his road to the White House. He was acutely aware of, and deeply frustrated by, the possibility that his personal religious beliefs could keep him out of the White House. In The Making of a Catholic President, Shaun Casey tells the fascinating story of how the Kennedy campaign transformed the "religion question" from a liability into an asset, making him the first (and still only) Catholic president. Drawing on extensive archival research, including many never-before-seen documents, Casey takes us inside the campaign to show Kennedy's chief advisors--Ted Sorensen, John Kenneth Galbraith, Archibald Cox--grappling with the staunch opposition to the candidate's Catholicism. Casey also reveals, for the first time, many of the Nixon campaign's efforts to tap in to anti-Catholic sentiment, with the aid of Billy Graham and the National Association of Evangelicals, among others. The alliance between conservative Protestants and the Nixon campaign, he shows, laid the groundwork for the rise of the Religious Right. This book will shed light on one of the most talked-about elections in American history, as well as on the vexed relationship between religion and politics more generally. With clear relevance to our own political situation--where politicians' religious beliefs seem more important and more volatile than ever--The Making of a Catholic President offers rare insights into one of the most extraordinary presidential campaigns in American history.
Los Angeles came of age in the 1920s. The great boom of that decade gave shape to the L.A. of today: its vast suburban sprawl and reliance on the automobile, its prominence as a financial and industrial center, and the rise of Hollywood as the film capital of the world. This collection of original essays explores the making of the Los Angeles metropolis during this remarkable decade. The authors examine the city's racial, political, cultural, and industrial dynamics, making this volume an essential guide to understanding the rise of Los Angeles as one of the most important cities in the world. These essays showcase the work of a new generation of scholars who are turning their attention to the history of the City of Angels to create a richer, more detailed picture of our urban past. The essays provide a fascinating look at life in the new suburbs, in the oil fields, in the movie studios, at church, and at the polling place as they reconceptualize the origins of contemporary urban problems and promise in Los Angeles and beyond. Adding to its interest, the volume is illustrated with period photography, much of which has not been published before.
Winner of the Texas State Historical Association Coral Horton Tullis Memorial Prize for Best Book on Texas History, this authoritative study of red-baiting in Texas reveals that what began as a coalition against communism became a fierce power struggle between conservative and liberal politics.
In Methodists and the Crucible of Race, 1930-1975, Peter C. Murray contributes to the history of American Christianity and the Civil Rights movement by examining a national institution the Methodist Church (after 1968 the United Methodist Church) and how it dealt with the racial conflict centered in the South. Murray begins his study by tracing American Methodism from its beginnings to the secession of many African Americans from the church and the establishment of separate northern and southern denominations in the nineteenth century. He then details the reconciliation and compromise of many of these segments in 1939 that led to the unification of the church. This compromise created the racially segregated church that Methodists struggled to eliminate over the next thirty years. During the Civil Rights movement, American churches confronted issues of racism that they had previously ignored. No church experienced this confrontation more sharply than the Methodist Church. When Methodists reunited their northern and southern halves in 1939, their new church constitution created a segregated church structure that posed significant issues for Methodists during the Civil Rights movement. Of the six jurisdictional conferences that made up the Methodist Church, only one was not based on a geographic region: the Central Jurisdiction, a separate conference for "all Negro annual conferences." This Jim Crow arrangement humiliated African American Methodists and embarrassed their liberal white allies within the church. The Supreme Court's Brown v. Board of Education decision awakened many white Methodists from their complacent belief that the church could conform to the norms of the South without consequences among its national membership. Murray places the struggle of the Methodist Church within the broader context of the history of race relations in the United States. He shows how the effort to destroy the barriers in the church were mirrored in the work being done by society to end segregation. Immensely readable and free of jargon, Methodists and the Crucible of Race, 1930 1975, will be of interest to a broad audience, including those interested in the Civil Rights movement and American church history.