A brief overview of French colonial society before the British conquest of 1759-60. The primary focus is on what is now called Quebec, but there are also chapters on Louisiana and the West, as well as on the Atlantic colonies of Acadia and Ile Royal.
Between France and New France is an absorbing look at life abroad the sailing vessels which plied the North Atlantic during the French colonial era in North America. Focusing on the first half of the eighteenth century and the Seven Years' War period, this book analyses four major aspects of the crossing: martime traffic and the outfit of vessels; the Atlantic course and navigation; the people and their occupations; and life aboard the ship. Together they present a fascinating view of sea life. Gilles Proulx has used official correspondence between the Minister of marine and the Canadian colonial authorities, and the papers seized on boarded vessels, as well as over one hundred log-books and personal diaries, to obtain a wealth of detail about the rigours of the colonial shipboard experience. In addition, many photographs, both colour and black and white, have been included to illustrate this exciting period in Canadian history.
The individual and cultural upheavals of early colonial New France were experienced differently by French explorers and settlers, and by Native traditionalists and Catholic converts. However, European invaders and indigenous people alike learned to negotiate the complexities of cross-cultural encounters by reimagining the meaning of kinship. Part micro-history, part biography, Religion, Gender, and Kinship in Colonial New France explores the lives of Etienne Brulé, Joseph Chihoatenhwa, Thérèse Oionhaton, and Marie Rollet Hébert as they created new religious orientations in order to survive the challenges of early seventeenth-century New France. Poirier examines how each successfully adapted their religious and cultural identities to their surroundings, enabling them to develop crucial relationships and build communities. Through the lens of these men and women, both Native and French, Poirier illuminates the historical process and powerfully illustrates the religious creativity inherent in relationship-building.
From the early sixteenth century, thousands of fishermen-traders from Basque, Breton, and Norman ports crossed the Atlantic each year to engage in fishing, whaling, and fur trading, which they regarded as their customary right. In the seventeenth century these rights were challenged as France sought to establish an imperial presence in North America, granting trading privileges to certain individuals and companies to enforce its territorial and maritime claims. Bitter conflicts ensued, precipitating more than two dozen lawsuits in French courts over powers and privileges in New France. In Disputing New France Helen Dewar demonstrates that empire formation in New France and state formation in France were mutually constitutive. Through its exploration of legal suits among privileged trading companies, independent traders, viceroys, and missionaries, this book foregrounds the integral role of French courts in the historical construction of authority in New France and the fluid nature of legal, political, and commercial authority in France itself. State and empire formation converged in the struggle over sea power: control over New France was a means to consolidate maritime authority at home and supervise major Atlantic trade routes. The colony also became part of international experimentations with the chartered company, an innovative Dutch and English instrument adapted by the French to realize particular strategic, political, and maritime objectives. Tracing the developing tools of governance, privilege granting, and capital formation in New France, Disputing New France offers a novel conception of empire – one that is messy and contingent, responding to pressures from within and without, and deeply rooted in metropolitan affairs.
'New France' consisted of the area colonized and ruled by France in North America. This title takes a look at the lengthy chain of forts built by the French to guard the frontier in the American northeast, including Sorel, Chambly, St Jean, Carillon (Ticonderoga), Duquesne (Pittsburgh, PA), and Vincennes. These forts were of two types: the major stone forts, and other forts made of wood and earth, all of which varied widely in style from Vauban-type elements to cabins surrounded by a stockade. Some forts, such as Chambly, looked more like medieval castles in their earliest incarnations. René Chartrand examines the different types of forts built by the French, describing the strategic vision that led to their construction, their impact upon the British colonies and the Indian nations of the interior, and the French military technology that went into their construction.
Though the French and British colonies in North America began on a 'level playing field', French political conservatism and limited investment allowed the British colonies to forge ahead, pushing into territories that the French had explored deeply but failed to exploit. The subsequent survival of 'New France' can largely be attributed to an intelligent doctrine of raiding warfare developed by imaginative French officers through close contact with Indian tribes and Canadian settlers. The ground-breaking new research explored in this study indicates that, far from the ad hoc opportunism these raids seemed to represent, they were in fact the result of a deliberate plan to overcome numerical weakness by exploiting the potential of mixed parties of French soldiers, Canadian backwoodsmen and allied Indian warriors. Supported by contemporary accounts from period documents and newly explored historical records, this study explores the 'hit-and-run' raids which kept New Englanders tied to a defensive position and ensured the continued existence of the French colonies until their eventual cession in 1763.
A new interpretation of the Jesuit mission to New France is here proposed by using, for comparison and contrast, the earlier Jesuit experience in Japan. In order to present revisionist perspectives of the Jesuit missions based on a broader international framework beyond North America, the existing historical paradigms of the Jesuit missionary activity to Amerindians based on the limited regional history of New France are re-examined.
In the seventeenth and eighteenth centuries, French colonists and their Native allies participated in a slave trade that spanned half of North America, carrying thousands of Native Americans into bondage in the Great Lakes, Canada, and the Caribbean. In Bonds of Alliance, Brett Rushforth reveals the dynamics of this system from its origins to the end of French colonial rule. Balancing a vast geographic and chronological scope with careful attention to the lives of enslaved individuals, this book gives voice to those who lived through the ordeal of slavery and, along the way, shaped French and Native societies. Rather than telling a simple story of colonial domination and Native victimization, Rushforth argues that Indian slavery in New France emerged at the nexus of two very different forms of slavery: one indigenous to North America and the other rooted in the Atlantic world. The alliances that bound French and Natives together forced a century-long negotiation over the nature of slavery and its place in early American society. Neither fully Indian nor entirely French, slavery in New France drew upon and transformed indigenous and Atlantic cultures in complex and surprising ways. Based on thousands of French and Algonquian-language manuscripts archived in Canada, France, the United States and the Caribbean, Bonds of Alliance bridges the divide between continental and Atlantic approaches to early American history. By discovering unexpected connections between distant peoples and places, Rushforth sheds new light on a wide range of subjects, including intercultural diplomacy, colonial law, gender and sexuality, and the history of race.
Apostles of Empire contributes to ongoing research on the Jesuits, New France, and Atlantic World encounters, as well as on early modern French society, print culture, Catholicism, and imperialism.