Betrayed can have this impact on the readers life because it presents three main elements: 1) the doctrinal/catechetical truths left with the Apostles by Christ Himself, 2) the history of the Catholic Church from the time of Christ, and 3) the life story of a Catholic priest, both in his active years and after he was laicized and married.
This groundbreaking exposé of the mistreatment of nuns by the Catholic Church reveals a history of unfulfilled promises, misuse of clerical power, and a devastating failure to recognize the singular contributions of these religious women. The Roman Catholic Church in America has lost nearly 100,000 religious sisters in the last forty years, a much greater loss than the priesthood. While the explanation is partly cultural—contemporary women have more choices in work and life—Kenneth Briggs contends that the rapid disappearance of convents can be traced directly to the Church’s betrayal of the promises of reform made by the Second Vatican Council. In Double Crossed, Briggs documents the pattern of marginalization and exploitation that has reduced nuns to second-, even third-class citizens within the Catholic Church. America’s religious sisters were remarkable, adventurous women. They educated children, managed health care of the sick, and reached out to the poor and homeless. They went to universities and into executive chairs. Their efforts and successes, however, brought little appreciation from the Church, which demeaned their roles, deprived them of power, and placed them under the absolute authority of the all-male clergy. Replete with quotations from nuns and former nuns, Double Crossed uncovers a dark secret at the heart of the Catholic Church. Their voices and Briggs’s research provide compelling insights into why the number of religious sisters has declined so precipitously in recent decades—and why, unless reforms are introduced, nuns may vanish forever in America.
I once was led to believe that the United States of America and the Vatican coulddo no wrong. Th en one day south of the border I realized that Uncle Sam was not such a nice guy, and the pope wasnt either. U.S. troops and advisors ran the Banana Republics, propped up dictators and trained the military to oppress the poor. In those days, the Catholic Church hierarchy in Latin America mostly sided with the status quo, dictators, military and wealthy. But in 1968, the bishops dramaticallydeclared a preferential option for the poor and later embraced liberation theology,aiming to bring heaven down to earth. It sounded a lot like Marxism to the Vatican,especially to Pope John Paul II, a staunch opponent of communism. He set out to appoint only bishops who were hostile to liberation theology. Pope Benedict XVI followed suit. Pope Francis, however, once a slum priest in Argentina, gave new life to the movement which was born and raised in Latin America. Most of the characters profiled in this book subscribe to a version of liberation theology and a preference for the poor. Th eir honor roll includes Ivan Illich and Ted Hesburgh, Salvador Allende and Samuel Ruiz, Oscar Romero and Daniel Ortega, Fidel Castro and Jean-Bertrand Aristide, and an actual, canonized Chilean priest named Alberto Hurtado. The reader may decide who is a saint and who is a sinner.
Marcantonio Colonna's The Dictator Pope has rocked Rome and the entire Catholic Church with its portrait of an authoritarian, manipulative, and politically partisan pontiff. Occupying a privileged perch in Rome during the tumultuous first years of Francis’s pontificate, Colonna was privy to the shock, dismay, and even panic that the reckless new pope engendered in the Church’s most loyal and judicious leaders. The Dictator Pope discloses that Father Mario Bergoglio (the future Pope Francis) was so unsuited for ecclesiastical leadership that the head of his own Jesuit order tried to prevent his appointment as a bishop in Argentina. Behind the benign smile of the "people's pope" Colonna reveals a ruthless autocrat aggressively asserting the powers of the papacy in pursuit of a radical agenda.
An engaging study of black catholics, their contributions to the Catholic church, and the challenges they face. These essays describe the experience of black Catholics in this country since their arrival in North america in the sixteenth century ujtil the present day. The essays highlight the difficulties black Catholics faced in their early attempts to join churches and enter religious communities, their participation in the civil rights struggle, and the challenges they face today as they seek full inclusion in the church, whether in terms of liturgical practice or pastoral ministry.
Father Paul Mankowski, S.J. (1953-2020), was one of the most brilliant and scintillating Catholic writers of our time. His essays and reviews, collected here for the first time, display a unique wit, a singular breadth of learning, and a penetrating insight into the challenges of Catholic life in the postmodern world. Whether explicating Catholic doctrines like the Immaculate Conception, dissecting contemporary academic life, deploring clerical malfeasance, or celebrating great authors, Father Mankowski''s keen intelligence is always on display, and his energetic prose keeps the pages turning. Whatever his topic, however, Paul Mankowski''s intense Catholic faith shines through his writing, as it did through his life. Jesuit at Large invites its readers to meet a man of great gifts who suffered for his convictions but never lost hope in the renewal of Catholicism, a man whose confidence in the truth of what the Church proposed to the world was never shaken by the failures of the people of the Church. /DIV>
Bestselling author John Boyne's A History of Loneliness tells the riveting narrative of an honorable Irish priest who finds the church collapsing around him at a pivotal moment in its history. Propelled into the priesthood by a family tragedy, Odran Yates is full of hope and ambition. When he arrives at Clonliffe Seminary in the 1970s, it is a time in Ireland when priests are highly respected, and Odran believes that he is pledging his life to "the good." Forty years later, Odran's devotion is caught in revelations that shatter the Irish people's faith in the Catholic Church. He sees his friends stand trial, colleagues jailed, the lives of young parishioners destroyed, and grows nervous of venturing out in public for fear of disapproving stares and insults. At one point, he is even arrested when he takes the hand of a young boy and leads him out of a department store looking for the boy's mother. But when a family event opens wounds from his past, he is forced to confront the demons that have raged within the church, and to recognize his own complicity in their propagation, within both the institution and his own family. A novel as intimate as it is universal, A History of Loneliness is about the stories we tell ourselves to make peace with our lives. It confirms Boyne as one of the most searching storytellers of his generation.
Searching for answers in the midst of the sexual abuse crisis in the church, many blamed the clerical culture. But what exactly is this clerical culture? We may know it when we see it, but how can we 'whether clergy or laypeople 'go about dismantling it and putting in place a new, healthy culture? George Wilson has spent decades working with organizations to help them discover, and often recover, their foundational calling. He is also a Jesuit priest engaged in the lives of congregations. In Clericalism: The Death of Priesthood he brings together both capacities and gives his sense of the challenges facing the church. As members of the church, Wilson maintains, we are all responsible for creating a clerical culture. And we are also responsible for that culture's transformation. Clericalism aids this transformation by helping us examine some underlying attitudes that create and preserve destructive relationships between ordained and laity. After looking at the crisis and establishing where we are now, this book challenges us with concrete suggestions for changing behaviors. We are lay and ordained, but all baptized into the royal priesthood of 1 Peter 2:9, all called to spread the Gospel and do the work of God's love in the world. Ultimately, this is a hopeful book, looking for the restoration of a genuine priesthood, free of clericalism, in which we become truly united in Christ..
