This dictionary contains more than 1000 selections from over 100 of Russell’s books and articles. It serves as an introduction to Russell’s brilliance in analysis, argument, and exposition which develops a clear notion of his method of approach, his fundamental principles and many of his leading ideas. Found here are definitions and terms reflected in the topics of mind, matter and morals.
From 1895, the year he published his first signed article, to four days before his death in 1970 when he wrote his last, Bertrand Russell was a powerful force in the world of mathematics, philosophy, human rights and the struggle for peace. During those years he published 70 books, almost as many pamphlets and over 2,000 articles, he also contributed pieces to some 200 books. The availability of the Bertrand Russell Archives at McMaster University since 1968 has made it possible for the first time to compile a full, descriptive bibliography of his writings. The Collected Papers are based on it. Fully annotated, the Bibliography is textually oriented and will guide the scholar, collector and general reader to the authoritative editions of Russell's works. It includes references to the locations of all known speeches and interviews, and reproductions of the dust-jackets of Russell's books. Blackwell, Ruja and Turcon have cooperated for nearly 20 years on the new Bibliography. Lord Russell saw the extensive additions for it near the end of his life and declared: `I am impressed.'
Provides for the first time a full, descriptive bibliography of Russell's writings. Textually orientated, it will guide the scholar, collector and the general reader to the authoritative editions of Russell's works.
When future generations come to analyze and survey twentieth-century philosophy as a whole, Bertrand Russell’s logic and theory of knowledge is assured a place of prime importance. Yet until this book was first published in 1969 no comprehensive treatment of his epistemology had appeared. Commentators on twentieth-century philosophy at the time assumed that Russell’s important contributions to the theory of knowledge were made before 1921. This book challenges that assumption and draws attention to features of Russell’s later work which were overlooked. The analysis starts with Russell’s earliest views and moves from book to book and article to article through his enormous span of writing on the problems and theory of knowledge. The changes in ideas as he developed the theory are traced, and the study culminates in a statement of his latest views. His work is seen in a continuity in which the changes were part of the development of his mature thought, and the total evaluation and interpretation clarify many of the common misunderstandings of his philosophy. This is naturally of interest to all philosophers, and for students this is the answer to inevitable questions on the nature of Russell’s ideas and their evolution.
Bertrand Russell is regarded as one of the twentieth century’s greatest minds. Well-known for his profound knowledge and controversial approach to myriad of different issues and subjects such as sex, marriage, religion, education and politics, his prolific works also exhibit great intellectual wit and humour. First published in 1958, Bertrand Russell’s Best is a delightfully funny and entertaining book, and a striking testament to the remarkable life work and wit of Bertrand Russell.
Featuring seminal work in the philosophies of mathematics and language, this comprehensive and assiduously edited collection also makes available his provocative and controversial views on religion and international relations.
The book contributes some original interpretations on the thought of Bertrand Russell (1872-1970). Instead of dwelling on the purely mathematical logic which tends to be the focus of professional philosophers, it explores Russell’s philosophy, especially his philosophy of science and philosophy of religion. It features some original interpretations of Bertrand Russell’s thoughts and it counters some competing interpretations of his philosophy. Russell could be labeled both a probabilist and empiricist, albeit with critical qualifications. He never left the Pythagorean/Platonic worldview entirely behind. Russell preferred Spinoza over Locke, and believed that many sciences simply beg questions rather than prove philosophic tenets. Although Russell rejected spiritualistic metaphysics, he was able to identify some value in George Berkeley’s philosophy. This book shows that Russell developed a philosophy incorporating atheism and spirituality.
