This is an ethnographic investigation into the meaning of German selfhood during the Cold War. Borneman shows how ideas of kin, state, and nation were constructed through processes of mirror imaging and misrecognition. Using linguistics and narrative analysis he compares the autobiographies of two generations of Berlin's residents with the official versions prescribed by the two German states.
Belonging in the two Berlins is an ethnographic investigation into the meaning of German selfhood during the Cold War. Taking the practices of everyday life in the divided Berlin as his point of departure, Borneman shows how ideas of kin, state, and nation were constructed through processes of mirror-imaging and misrecognition. Using linguistics and narrative analysis, he compares the autobiographies of two generations of Berlins residents with the official version of the lifecourse prescribed by the two German states. He examines the relation of the dual political structure to everyday life, the way in which the two states legally regulated the lifecourse in order to define the particular categories of self which signify Germanness, and how citizens experientially appropriated the frameworks provided by these states. Living in the two Berlins constantly compelled residents to define themselves in opposition to their other half. Borneman argues that this resulted in a de facto divided Germany with two distinct nations and peoples. The formation of German subjectivity since World War II is unique in that the distinctive features for belonging - for being at home - to one side exclude the other. Indeed, these divisions inscribed by the Cold War account for many of the problems in forging a new cultural unity.
* Winner of the National Book Critics Circle Award * Silver Medal Society of Illustrators * * Named a Best Book of the Year by The New York Times, The Boston Globe, San Francisco Chronicle, NPR, Comics Beat, The Milwaukee Journal-Sentinel, Kirkus Reviews, and Library Journal This “ingenious reckoning with the past” (The New York Times), by award-winning artist Nora Krug investigates the hidden truths of her family’s wartime history in Nazi Germany. Nora Krug was born decades after the fall of the Nazi regime, but the Second World War cast a long shadow over her childhood and youth in the city of Karlsruhe, Germany. Yet she knew little about her own family’s involvement; though all four grandparents lived through the war, they never spoke of it. After twelve years in the US, Krug realizes that living abroad has only intensified her need to ask the questions she didn’t dare to as a child. Returning to Germany, she visits archives, conducts research, and interviews family members, uncovering in the process the stories of her maternal grandfather, a driving teacher in Karlsruhe during the war, and her father’s brother Franz-Karl, who died as a teenage SS soldier. In this extraordinary quest, “Krug erases the boundaries between comics, scrapbooking, and collage as she endeavors to make sense of 20th-century history, the Holocaust, her German heritage, and her family's place in it all” (The Boston Globe). A highly inventive, “thoughtful, engrossing” (Minneapolis Star-Tribune) graphic memoir, Belonging “packs the power of Alison Bechdel’s Fun Home and David Small’s Stitches” (NPR.org).
Over the last decade, Axel Honneth has established himself as one of the leading social and political philosophers in the world today. Rooted in the tradition of critical theory, his writings have been central to the revitalization of critical theory and have become increasingly influential. His theory of recognition has gained worldwide attention and is seen by some as the principal counterpart to Habermass theory of discourse ethics. In this important new volume, Honneth pursues his path-breaking work on recognition by exploring the moral experiences of disrespect that underpin the conduct of social and political critique. What we might conceive of as a striving for social recognition initially appears in a negative form as the experience of humiliation or disrespect. Honneth argues that disrespect constitutes the systematic key to a comprehensive theory of recognition that seeks to clarify the sense in which institutionalized patterns of social recognition generate justified demands on the way subjects treat each other. This new book by one of the leading social and political philosophers of our time will be of particular interest to students and scholars in social and political theory and philosophy.
At the beginning of a new millennium a new Europe is emerging, but behind this imagination we have to face old problems and unsolved conflicts of our historical past. The collapse of socialism in Eastern Europe led to decline and fall of the conceptual geography which was based on East vs. West and has shown political, social and cultural implications for both parts of the continent. Political borders and blocks have disappeared, but national ethnic, cultural and social differences are all still at work. In this book a number of leading European ethnologist investigates the complex process of the social, cultural and symbolic constructions of Europe's new geography, and shows how old lines of demarcation are revitalised, how different cultural imaginations of Europe are politically instrumentalised, and how political conflicts are being culturalised.
"Rembrandt van Rijn" by Malcolm Bell. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Kulkul presents her ethnographic work with Turkish Muslim women in Berlin as evidence that community is not an entity but is produced by instrumentalizing specific forms of identification and boundary-making. In examining the role of community in the case of her participants, Kulkul finds that religion and culture are important not for the values they perpetuate, but for their role in forming and sustaining the community. She looks at the importance of boundaries and especially their reciprocity. Social boundaries are a set of codes of exclusion often used against migrants and refugees, while symbolic boundaries are typically understood as the way one defines one’s own group. Kulkul argues that these two types of boundaries tend to trigger each other and thus be mutually reinforcing. At the same time, she presents a picture of everyday life from the perspective of migrants and the children of migrants in a cosmopolitan European city – Berlin. A valuable read for scholars of migration and culture, which will especially interest scholars focused on Europe.
