When a person existed in this world and was wrong, they would choose to change their fate. This was an era where demons and humans existed side by side. When the world's racial discrimination and grudges were unknown, Yang Fan vowed to change all of this. The mysterious drop of a pearl, the mysterious drop of an egg from the sky, and the spirit of the mysterious old man that had awoken with a single finger merged together. From then on, he had changed ... Her beautiful face was deathly pale, a love that transcended races. She smiled as she looked at the rising and falling of the common people while wielding the Heaven and Earth Sword. Close]
How should we believe in God today? If we look beyond our little lives to the vast cosmos, we may even ask: Why all that? And even if we spiritually feel the universe: Why believe any religion? After all, there are many; and haven't they contributed to the predicament of humanity? Process theology gives provocative answers to these questions: how we are bound by the organic cycles of this world, but how in this web of life God shines even in the last, least, and forgotten event as the Eros of its becoming and as its mirror of greatness; why anything exists: because it is from beauty, for harmony and intensity, and through a consciousness of peace rising from our deepest intuitions of existence. We can change: not only in our thoughts and lives, but even in the way we experience this world. This book introduces such a new way of experiencing, thinking, and living. Based on the fascinating work on cosmology, religion, and civilization of Alfred North Whitehead, this book develops the main theses of process theology and elucidates it as a theopoetics of mutual care for the unexpected, the excluded, the forgotten, and a future society of peace.
The diversity of Nietzsche's books, and the sheer range of his philosophical interests, have posed daunting challenges to his interpreters. This Oxford Handbook addresses this multiplicity by devoting each of its 32 essays to a focused topic, picked out by the book's systematic plan. The aim is to treat each topic at the best current level of philosophical scholarship on Nietzsche. The first group of papers treat selected biographical issues: his family relations, his relations to women, and his ill health and eventual insanity. In Part 2 the papers treat Nietzsche in historical context: his relations back to other philosophers--the Greeks, Kant, and Schopenhauer--and to the cultural movement of Romanticism, as well as his own later influence in an unlikely place, on analytic philosophy. The papers in Part 3 treat a variety of Nietzsche's works, from early to late and in styles ranging from the 'aphoristic' The Gay Science and Beyond Good and Evil through the poetic-mythic Thus Spoke Zarathustra to the florid autobiography Ecce Homo. This focus on individual works, their internal unity, and the way issues are handled within them, is an important complement to the final three groups of papers, which divide up Nietzsche's philosophical thought topically. The papers in Part 4 treat issues in Nietzsche's value theory, ranging from his metaethical views as to what values are, to his own values of freedom and the overman, to his insistence on 'order of rank', and his social-political views. The fifth group of papers treat Nietzsche's epistemology and metaphysics, including such well-known ideas as his perspectivism, his INSERT: Included in Starkmann 40% promotion, September-October 2014 being, and his thought of eternal recurrence. Finally, Part 6 treats another famous idea--the will to power--as well as two linked ideas that he uses will to power to explain, the drives, and life. This Handbook will be a key resource for all scholars and advanced students who work on Nietzsche.
This is a 14th-century biography of the famous Persian mystic poet and ‘Knower of God’, Jalāl al-Dīn-e Rūmī, in the form of a large compendium of Sufi-style teaching stories. It was commissioned by a grandson about fifty years after Rūmī’s death. The author-compiler, Aflākī, includes chapters on Bahā’-e Valad (Rūmī’s father), Shams al-Dīn-e Tabrīzī (Rūmī’s great love), Solṭān Valad and Amīr ‘Āref (Rūmī’s son and grandson), and other transmitters of the spiritual Heritage of the Mowlavī dervish order. The protagonists are portrayed as performing miracles and confronting critics and rivals. Circumstantial detail abounds, thus providing one of our few windows onto social and political life during the Saljūq and Mongol period in Asia Minor. The translation has an extensive index of persons and concepts to assist readers and students.
Creation and the Sovereignty of God brings fresh insight to a defense of God. Traditional theistic belief declared a perfect being who creates and sustains everything and who exercises sovereignty over all. Lately, this idea has been contested, but Hugh J. McCann maintains that God creates the best possible universe and is completely free to do so; that God is responsible for human actions, yet humans also have free will; and ultimately, that divine command must be reconciled with natural law. With this distinctive approach to understanding God and the universe, McCann brings new perspective to the evidential argument from evil.
