Becoming Gods is a vivid ethnography of how a cohort of doctors-in-training in the Mexican city of Puebla learn to become doctors. It illustrates the messy, complex, and nuanced nature of medical training, where trainees not only have to acquire a monumental number of skills but do so against a backdrop of strict hospital hierarchy and a crumbling national medical system that deeply shape who they are.
Some will think it a contradiction in terms to speak of a "practical" book about spirituality, but in James Gilliland's Becoming Gods, Cazekiel, a member of an unseen brotherhood, teaches us in a very straightforward and pragmatic manner about our divinity and our true heritage as multidimensional beings. Speaking to us in a non-condescending tone as fellow beings of the Light, Cazekiel presents profound guidance regarding the true meaning of Christ Consciousness, the balance of existing between two worlds, the reality of dreams and visions, and reveals the New World about to be born as the Old World passes away. The wisdom teachings in this book are highly recommended for all those seeking self-mastery. Brad Steiger, coauthor of Star People and Starborn, and author of Revelation: The Divine Fire.
Bringing clarity out of what is sometimes deliberately-caused confusion, Abanes authoritatively demonstrates why evangelicals cannot and should not accept the ever-changing claims of Mormonism. Ultimately, he concludes, there is a vast difference between a religious system that can trim its doctrinal sails to the wind of current opinion--and a faith that is anchored in the historical, biblical Jesus Christ, the unchanging Word of God.
The hard work required to make God real, how it changes the people who do it, and why it helps explain the enduring power of faith How do gods and spirits come to feel vividly real to people—as if they were standing right next to them? Humans tend to see supernatural agents everywhere, as the cognitive science of religion has shown. But it isn’t easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort—by changing the people who do it and giving them the benefits they seek from invisible others—helps to explain the enduring power of faith. Drawing on ethnographic studies of evangelical Christians, pagans, magicians, Zoroastrians, Black Catholics, Santeria initiates, and newly orthodox Jews, Luhrmann notes that none of these people behave as if gods and spirits are simply there. Rather, these worshippers make strenuous efforts to create a world in which invisible others matter and can become intensely present and real. The faithful accomplish this through detailed stories, absorption, the cultivation of inner senses, belief in a porous mind, strong sensory experiences, prayer, and other practices. Along the way, Luhrmann shows why faith is harder than belief, why prayer is a metacognitive activity like therapy, why becoming religious is like getting engrossed in a book, and much more. A fascinating account of why religious practices are more powerful than religious beliefs, How God Becomes Real suggests that faith is resilient not because it provides intuitions about gods and spirits—but because it changes the faithful in profound ways.
M. D. Faber presents a meticulous, unremitting inquiry into the psychological direction from which Christianity derives its power to attract and hold its followers. Becoming God's Children: Religion's Infantilizing Process was written, its author says, to alert readers to the role of infantilization in the Judeo-Christian tradition generally and in Christian rite and doctrine particularly. Because religion plays such an important role in so may lives, it is essential to understand the underlying appeal and significance of religious doctrines. To that end, Becoming God's Children offers the reader an in-depth account of human neuropsychological development, while unearthing the Judeo-Christian tradition's explicitly infantilizing doctrines and rites. This compelling perspective on the nature and meaning of religious behavior explores issues such as: to what extent religious faith is grounded in the mnemonic recesses of the worshipper's brain, whether believers are predisposed by both genetic makeup and environmental prompting to adhere to their religious convictions, and why some individuals are powerfully drawn to religious faith while others reject it. A final chapter explores the implications of religion's infantilizing process vis-a-vis the role of reason and scientific thought in the contemporary world.
The incarnation--the act of God assuming mortal flesh through Jesus Christ--reveals God's radical love for a world marked by the rebellion of the created against their creator. God becomes human to create life and restore the disrupted divine-human relationship. This doctrine is thus the theme of the Christian faith par excellence. However, the incarnation does not begin with its ultimate realization in Jesus Christ; that single event is preceded by a long history of a God who continually reunites with his people to lead them from death to life, from bondage to freedom. God Becoming Human pursues the astonishing arc of the incarnation, chronicling the varying ways Scripture recounts the divide between God and the creatures of his likeness as well as the diverse expressions the text gives regarding the desire for reconciliation. As the expectations of an existing intermediary that can somehow bridge this gap between God and humans dwindle throughout the Old Testament, hope is increasingly placed on new forms of closeness to God. The closeness made possible by Jesus Christ receives a wide range of interpretations by New Testament witnesses and is continued by a rich chorus that culminates in the early church with the theology of the incarnation. Reinhard Feldmeier and Hermann Spieckermann invite readers to see that the doctrine of the incarnation, the pinnacle of the scriptural saga of redemption, reveals that God's ultimate purpose in dealing with creation was to become human. As narrated in the story of the fall, if paradise was lost because humanity wanted to emulate God, the one reconciled with God through Christ is now given the opportunity--and challenge--to become a child of God. In accordance with the One who descended from the heavenly throne, one must precisely lower oneself and thus fully embrace one's created humanness. It is through the flesh that the created and their creator are joined; there is no other path to unity.
Evidence from Shang oracle bones to memorials submitted to Western Han emperors attests to a long-lasting debate in early China over the proper relationship between humans and gods. One pole of the debate saw the human and divine realms as separate and agonistic and encouraged divination to determine the will of the gods and sacrifices to appease and influence them. The opposite pole saw the two realms as related and claimed that humans could achieve divinity and thus control the cosmos. This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the spirits, the proper demarcation between the human and the divine realms, and the types of power that humans and spirits can exercise. It is often claimed that the worldview of early China was unproblematically monistic and that hence China had avoided the tensions between gods and humans found in the West. By treating the issues of cosmology, sacrifice, and self-divinization in a historical and comparative framework that attends to the contemporary significance of specific arguments, Michael J. Puett shows that the basic cosmological assumptions of ancient China were the subject of far more debate than is generally thought.
