This unique volume examines the life and thought of Basil of Caesarea. Stephen M. Hildebrand brings together a lengthy introduction to his life and thought with a selection of extracts from his diverse works in new translations, with each extract accompanied by an introduction and notes. This format allows students to better understand this significant figure in the Early Church by providing an accessible representative selection of his works in one concise volume, making this an invaluable resource for students of Early Christianity.
An Accessible Introduction to Gregory of Nazianzus Brian Matz, a respected scholar of the history of Christianity, provides an accessible and erudite introduction to the thought of fourth-century church father Gregory of Nazianzus. Matz explores Gregory's homilies, especially those that reveal Gregory's affirmation of the full deity of the Holy Spirit, and shows the importance of Gregory's work for contemporary theology and spirituality. This work demonstrates a patristic approach to reading the Bible and promotes a vision for the Christian life that is theological, pastoral, and philosophical. Gregory of Nazianzus is the fourth book in a series on the church fathers edited by Hans Boersma and Matthew Levering.
This introduction surveys the theological, spiritual, and monastic writings of Basil of Caesarea, showing the importance of his work for contemporary theology and spirituality.
The theology of Vincent of Lérins is often reduced to a memorable slogan: "We hold that faith which has been believed everywhere, always, and by everyone." Thomas Guarino argues that this "Vincentian canon" has frequently been taken out of context. This book introduces Vincent's thought and its reception in Christian history, exploring Vincent's creative and innovative understanding of the development of doctrine and showing how it informed the thought of John Henry Newman. Guarino contends that Vincent's theology contributes significantly to theology and ecumenism in the twenty-first century. The volume is the second in a series on the church fathers edited by Hans Boersma and Matthew Levering. About the Series The Foundations of Theological Exegesis and Christian Spirituality series critically recovers patristic exegesis and interpretation for contemporary theology and spirituality. Each volume covers a specific church father and illuminates the exegesis that undergirds the Nicene tradition.
Patristic Spirituality explores the divine-human synergy active in the path of Divine ascent in early Christianity, examined through the eyes of notable early Church Fathers and Mothers with 22 patristics scholars as guides.
In How the Spirit Became God, Kyle Hughes tells the often-neglected story of how and why the early church came to recognize that the Holy Spirit was a distinct divine person. While the subject of Christ’s divinity is a popular topic in church and academy alike, the notion of the Spirit’s divinity remains a mysterious yet intriguing question for many Christians today. Focusing on major pneumatological innovations from Pentecost through the Council of Constantinople in 381, Hughes examines how biblical interpretation and the lived experience of the Spirit contributed to the development of this important, and yet often overlooked, aspect of trinitarian theology. This important contribution not only explains, from a historical yet accessible perspective, the development of early Christian pneumatology but also challenges readers to apply these insights from the church fathers to engaging with the person of the Holy Spirit today.
In Genesis and Cosmos Adam Rasmussen examines how Basil and Origen addressed scientific problems in their interpretations of Genesis 1. For the first time, he offers an in-depth analysis of Basil’s thinking on three problems in Scripture-and-science: the nature of matter, the super-heavenly water, and astrology. Both theologians worked from the same fundamental perspective that science is the “servant” of Christianity, useful yet subordinate. Rasmussen convincingly shows how Basil used Origen’s writings to construct his own solutions. Only on the question of the water does Basil break with Origen, who allegorized the water. Rasmussen demonstrates how they sought to integrate science and Scripture and thus remain instructive for those engaged in the dialogue between religion and science today.
Despite their rich tradition of social concern, Protestants have historically struggled to articulate why, whether, and how to challenge unethical social structures. This book introduces Protestants to the biblical and historical background of Christian social ethics, inviting them to understand the basis for social action and engage with the broader tradition. It embraces and explains long-standing Christian reflection on social ethics and shows how Scripture and Christian history connect to current social justice issues. Each chapter includes learning outcomes and chapter highlights.
Is the Trinity biblical? Is it necessary to affirm God as three persons in one being? Despite a renewed interest in the Trinity in recent years, many Christians, including most evangelicals, either relegate the Son of God to creaturely status or repudiate the personhood of the Holy Spirit. In addition, numerous scholars affirm that the doctrine of the Trinity is not clearly revealed in Scripture. Is the Trinity merely a philosophical construction, or is it essential to orthodox Christianity? Drawing on hermeneutics and biblical and historical theology, Malcolm Yarnell crafts a careful and clear response to these issues through exegesis of pivotal texts from both testaments. He meticulously examines the foundational Hebrew confession known as the Shema, Matthew's great commission, the divine relations in the Gospel of John, Paul's Corinthian benediction, the opening hymn of Ephesians, and the throne room vision of the Apocalypse. Also considered are the relationships of language to revelation and history to metaphysics, along with recent appeals to recover patristic exegesis and the Christian imagination. He also challenges the reader to discern the implications of the Trinity for personal salvation as well as corporate worship.
A careful and unbiased analysis of how thinkers from church history interpreted the creation narrative in Genesis How literally are we meant to take the creation week of Genesis 1? In this polarizing debate, contemporary interpreters invoke great theologians from history to support their own side, whether that be a young Earth or theistic evolution. The problem lies in trying to force ancient authors into contemporary boxes, as Andrew J. Brown shows in this thought-provoking volume. Covering Philo, Basil, Augustine, Thomas Aquinas, Martin Luther, John Calvin, John Wesley, and more, Brown carefully interprets great thinkers’ readings of Genesis 1 in their intellectual contexts. He then assesses how these authors have been subject to cherry-picking and misappropriation in the trenches of the modern creation debate. By studying the intellectual history of the church in this way—to revisit rather than recruit the ancients—we can enrich our own biblical interpretation. Irenic and magisterial, Brown’s guide will interest both scholars of historical theology and anyone invested in the creation debate.
