Baltimoreans have garnered a reputation for greeting one another by tagging “hon” to their speech. In the late twentieth and early twenty-first century, this small piece of local dialect took center stage in a series of rancorous public debates over the identity associated with Baltimore culture. Each time, controversy followed leading to consequences ranging from protests and boycotts to formal legislative action. “Hon” brought into focus Baltimore’s past and future by symbolizing lingering divisions of race, class, gender, and belonging in the midst of campaigns to unify and modernize the city. While some decried “hon” and “the Hon” as embarrassing, others hailed the word and the related image of a down-to-earth, blue-collar woman as emblematic of the authentic Baltimorean. This book tells the story of the battles that flared over the attempts to use “hon” to construct a citywide local tradition and their consequences for the future of local culture in the United States.
Why does a rich, handsome, ambitious and talented 26-year old former SEAL settle in a small town on the Chesapeake Bay, and unknowingly carry a rare dagger around his waist? Want to know more about antiques, auctions, starting your own business, planning for the future? What are your chances of finding something worth $75,000 every Wednesday at a country auction? What happens when a murder results from a rare dagger from Baghdad, worth over a million dollars? Why is it that a homicide brings out the worst and the best in people? Why is it that a possible murderer on the loose is easier to explain, but difficult to comprehend fully, in a small town where everyone knows the suspects involved? Is the suspected foul play a crime of passion, revenge, theft, or just malice aforethought? $ Betterton has a storyline that will have you yearning for more. Author Joseph Szymanski takes the reader on a racer-dip of suspense and uncertainty in a cliff hanger that will take your breath away! ANSWERS INSIDE!
The Oxford Handbook of American Folklore and Folklife Studies surveys the materials, approaches, concepts, and applications of the field to provide a sweeping guide to American folklore and folklife, culture, history, and society. Forty-three comprehensive and diverse chapters delve into significant themes and methods of folklore and folklife study; established expressions and activities; spheres and locations of folkloric action; and shared cultures and common identities. Beyond the longstanding arenas of academic focus developed throughout the 350-year legacy of folklore and folklife study, contributors at the forefront of the field also explore exciting new areas of attention that have emerged in the twenty-first century such as the Internet, bodylore, folklore of organizations and networks, sexual orientation, neurodiverse identities, and disability groups. Encompassing a wide range of cultural traditions in the United States, from bits of slang in private conversations to massive public demonstrations, ancient beliefs to contemporary viral memes, and a simple handshake greeting to group festivals, these chapters consider the meanings in oral, social, and material genres of dance, ritual, drama, play, speech, song, and story while drawing attention to tradition-centered communities such as the Amish and Hasidim, occupational groups and their workaday worlds, and children and other age groups. Weaving together such varied and manifest traditions, this handbook pays significant attention to the cultural diversity and changing national boundaries that have always been distinctive in the American experience, reflecting on the relative youth of the nation; global connections of customs brought by immigrants; mobility of residents and their relation to an indigenous, urbanized, and racialized population; and a varied landscape and settlement pattern. Edited by leading folklore scholar Simon J. Bronner, this handbook celebrates the extraordinary richness of the American social and cultural fabric, offering a valuable resource not only for scholars and students of American studies, but also for the global study of tradition, folk arts, and cultural practice.
Frustrated over his failure to sell antiques in Betterton, a small town on the Chesapeake Bay, Mark Hopkins, a handsome, rich and bright 27-year old former SEAL, decides to become a private art dealer and buys a farm outside Rock Hall, near the Eastern Neck Island Wildlife Refuge. Two weeks later he discovers an important impressionist painting in an antiques store in Baltimore, which he buys for $10,000 and sells for $329,000. His joy, however is short-lived when his father dies unexpectedly, forcing him to take over operation of his family's steel mill in Baltimore. After the funeral, his death is ruled "by suspicious means." A subsequent murder resolves everything, with at least two gorgeous women always competing for his love. The characters are strong, with a storyline that reads like a movie script.
Nicholas Jon Paul Martin William Annabelle Tydings is a curious young daredevil who walks to the beat of his own drum. His sensible side also yearns for respect. Why do people often tell him things that he knows cannot be true? Young Nicholas brushes off the hype in his matter-of-fact way, silently longing for the love and admiration of the people he holds dear. Will energetic curiosity and a daredevil attitude keep Nicholas from learning the truth about the world around him?
