This premier work considers the development of the doctrine of baptism in the Reformed tradition. Riggs studies the major early Reformers, concentrating on Calvin's views, and then moves on to trace the trajectory of Reformed baptismal theology from the Reformed Confessions, through Schleiermacher and on to the present day. He analyses the rite in the contemporary Book of Common Worship and makes practical suggestions about its understandings and adequacy.
"This book represents a substantial accomplishment, one that provides a useful resource for those wanting to deepen their understanding of the sacraments, particularly baptism. Reflecting a massive amount of research, against the background of an in-depth survey of various views of baptism in church history, Fesko provides an extensive exegetical and biblical-theological study of the covenantal and eschatological significance of baptism followed by systematic theological reflections on key issues like baptism as a means of grace, the efficacy of baptism, the biblical warrant for infant baptism (and against paedocommunion) and the importance of baptism for the church. One need not agree with his reflections at every point to benefit from his considerable labors." - Richard B. Gaffin, Jr., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary
Christians who otherwise love each other and work together on shared projects and causes nonetheless often disagree on the subject of baptism. Should infants be baptized, or is baptism for believers only? What exactly does baptism mean? What happens, if anything, when someone is baptized? Which is better -- sprinkling or immersion? These disagreements are disheartening to some and confusing to many. The sacrament of baptism from a Reformed perspective is clearly and thoughtfully outlined in this useful book. James Brownson explains the scriptural basis, the theological underpinnings, and the practical implications of this particular element of the faith. Organized into thirty brief, tightly focused chapters -- each of which centers on a key question -- and enhanced by thoughtful discussion questions, The Promise of Baptism will be an important resource for pastors, students, and laypersons seeking to better understand this sacrament that lies at the heart of the church's life. A sampling of key questions addressed: What is a sacrament, and how does it differ from an "ordinance"? What's the relationship between baptism and being "born again"? How do the sacraments bring God's grace to us? Can someone be "saved" without being baptized? Can someone be baptized without being saved? Does baptism take the place of circumcision as the mark of the new covenant? What is "confirmation" or "profession of faith," and what is its relationship to baptism? What happens after baptism?
This book examines the beliefs, practices and arguments surrounding the ritual of infant baptism and the raising of children in Geneva during the period of John Calvin's tenure as leader of the Reformed Church, 1536-1564. It focuses particularly on the years from 1541 onward, after Calvin's return to Geneva and the formation of the Consistory. The work is based on sources housed primarily in the Genevan State Archives, including the registers of the Consistory and the City Council. While the time period of the study may be limited, the approach is broad, encompassing issues of theology, church ritual and practices, the histories of family and children, and the power struggles involved in transforming not simply a church institution but the entire community surrounding it. The overarching argument presented is that the ordinances and practices surrounding baptism present a framework for relations among child, parents, godparents, church and city. The design of the baptismal ceremony, including liturgy, participants and location, provided a blueprint of the reformers' vision of a well ordered community. To comprehend fully the development and spread of Calvinism, it is necessary to understand the context of its origins and how the ideas of Calvin and his Reformed colleagues were received in Geneva before they were disseminated throughout Europe and the world. In a broad sense this project explores the tensions among church leaders, city authorities, parents, relatives and neighbours regarding the upbringing of children in Reformed Geneva. More specifically, it studies the practice of infant baptism as manifested in the baptism ceremony in Geneva, the ongoing practices of Catholic baptism in neighbouring areas, and the similarities and tensions between these two rituals.
What are the most significant points at issue between the Reformed and Mennonite communions–Baptism, peace and church-state relations? Is there a way forward? In the hope that there may be, the contributors to this book attempt to clear the way to closer relations between Reformed and Mennonites by careful scholarly discussion of the traditionally disputed questions. The papers gathered here were presented at the second phase of the international dialogue between the World Alliance of Reformed Churches (Presbyterian and Congregational) and the Mennonite World Conference. There are Reformed and Mennonite studies of the topics, together with the responses of a philosopher of religions, a sociologist, a systematic theologian and a church historian. In the Introduction the dialogue is set in its historical and contemporary ecumenical context, and the Conclusion, drafted by the dialogue participants, has been forwarded to the two world bodies for their consideration and action. This important work will be relevant to all future scholarly research into the growing debate between Reformed and Mennonite communions.
Is believer’s baptism the clear teaching of the New Testament Scriptures? What are the historical and theological challenges to believer’s baptism? What are the practical applications for believer’s baptism today? Volume two in the NEW AMERICAN COMMENTARY STUDIES IN BIBLE & THEOLOGY (NACSBT) series for pastors, advanced Bible students, and other deeply committed laypersons addresses these compelling questions. Indeed, Believer’s Baptism begins with the belief that believer’s baptism (as opposed to infant baptism or other faith proclaiming methods) is the clear teaching of the New Testament. Along the way, the argument is supported by written contributions from Andreas Kostenberger, Robert Stein, Thomas Schreiner, Stephen Wellum, Steve McKinion, Jonathan Rainbow, Shawn Wright, and Mark Dever. Users will find this an excellent extension of the long-respected NEW AMERICAN COMMENTARY.
In this book, Gordon Heath and James Dvorak bring together three traditions that are not often brought together under one roof: Orthodox, Catholic, and Protestant. Authors from a number of Protestant traditions, as well as one from Orthodoxy and one from Catholicism, have contributed to a volume that provides a grander vision of the diversity of the church as well as a deeper sense of the differences that divide and the similarities that unite. This book provides a much-needed and helpful forum for a variety of Christian positions to be presented and defended so that Christians can at least operate out of understanding rather than ignorance. The authors also hope that such understanding will nudge people closer together as baptized followers of Jesus Christ. The gracious spirit of each contributor to this volume indicates that it is possible. All contributors in this volume write about their own tradition, and a number write not just as academics but also as ordained leaders in their churches. The insider's perspective that each author brings allows passionate presentations of each perspective but also committed defenses of the same.
What does baptism do to the baptized? Nothing? Something? In this study, Peter Leithart examines this single question of baptismal efficacy. He challenges several common but false assumptions about God, man, the church, salvation, and more that confuse discussions about baptism. He aims to offer a careful and simple discussion of all the central biblical texts that speak to us about baptism, the nature of signs and rites, the character of the church as the body of Christ, and the possibility of apostasy. In the end, the author urges us to face up to the wonderful conclusion that Scripture attributes an astonishing power to the initiation rite of baptism.
