Reverend Thomas W. Henry (1794-1877) was a minister in the African Methodist Episcopal Church. Born into slavery in Leonardtown, Maryland he was freed after the death of his owner. His autobiography, Autobiography of Rev. Thomas W. Henry, of the A. M. E. Church, was published in 1872.
A primary source account of slavery and the formation of the independent African American Episcopal Church in rural western Maryland, the original 1872 was recovered at the Howard University Spingarn Library by Jean Libby in 1977. The social history of Henry's life in slavery and freedom includes a letter from John Brown in 1859 as a "trusty man." He narrowly escaped arrest and fled north . Libby transcribed the narrative from nearly illegible type and documented and illustrated the events over a period of years that included specific university study at the University of California (B.A. 1986) and San Francisco State University (1991). First published by the University Press of Mississippi with a foreword by Edward C. Papenfuse, Maryland State Archivist, copyright assigned to Jean Libby. The reprint edition is scanned from the original and formatted with its original paging, printed and spiral bound in letter-size sheets. An 1830s original drawing of the Antietam Iron Works is contributed to the 2020 reprint edition by the current owners Wayne and Gayle McCrossin of Sharpsburg, Maryland. The National Archives and Records Administration recently published a notice from the African American press of a search by Rev. Thomas Henry for his son Rousbey, or Asberry, sold from Hagerstown in 1838. Original maps and site visits by documentary author Jean Libby make this publication valuable, according to reviews by Library Journal and Cambridge University.
Publication is an act of power. It brings a piece of writing to the public and identifies its author as a person with an intellect and a voice that matters. Because nineteenth-century Black Americans knew that publication could empower them, and because they faced numerous challenges getting their writing into print or the literary market, many published their own books and pamphlets in order to garner social, political, or economic rewards. In doing so, these authors nurtured a tradition of creativity and critique that has remained largely hidden from view. Bryan Sinche surveys the hidden history of African American self-publication and offers new ways to understand the significance of publication as a creative, reformist, and remunerative project. Full of surprising turns, Sinche's study is not simply a look at genre or a movement; it is a fundamental reassessment of how print culture allowed Black ideas and stories to be disseminated to a wider reading public and enabled authors to retain financial and editorial control over their own narratives.
Analyzing published and archival oral histories of formerly enslaved African Americans, Libra R. Hilde explores the meanings of manhood and fatherhood during and after the era of slavery, demonstrating that black men and women articulated a surprisingly broad and consistent vision of paternal duty across more than a century. Complicating the tendency among historians to conflate masculinity within slavery with heroic resistance, Hilde emphasizes that, while some enslaved men openly rebelled, many chose subtle forms of resistance in the context of family and local community. She explains how a significant number of enslaved men served as caretakers to their children and shaped their lives and identities. From the standpoint of enslavers, this was particularly threatening--a man who fed his children built up the master's property, but a man who fed them notions of autonomy put cracks in the edifice of slavery. Fatherhood highlighted the agonizing contradictions of the condition of enslavement, and to be an involved father was to face intractable dilemmas, yet many men tried. By telling the story of the often quietly heroic efforts that enslaved men undertook to be fathers, Hilde reveals how formerly enslaved African Americans evaluated their fathers (including white fathers) and envisioned an honorable manhood.
This book should be of interest to any reader who has ever stopped to ponder what children usually ask their elders: Why are we here? In the context of history and myth, several aspects of Western and Eastern civilizations such as the ideas about the existence of an afterlife, evolution, creationism, God and lately inflationary cosmology have constantly been a subject of thought in many peoples' minds. The advances of modern science have provoked a clash between the beliefs in the existence of immaterial beings and the findings of historical people. This has resulted in a challenge to various myths and religious concepts that eventually have been neither entirely adopted nor implemented all over the world. This book is not intended to be a polemic about the existence of God. It is rather an account of how the IDEA of GOD originated and evolved in the mind of the most influential thinkers of all time. The advances of modern science in the West have giving rise to variable ideas about the origins of the universe and the possibility of a final end, which have permeated our society. This contrasts sharply with the thought of Eastern civilizations. This book is a reflection of the different opinions and beliefs about the idea of God as conceived by the minds of individuals in the past and present and by those that now continue to be concerned about the role of evolution and creation after more than five millennia of controversial discussion. The contributions of prominent figures, both ancient and modern, are exposed here with brevity and clarity.
Cyclopaedia of African Methodism by Alexander Walker Wayman, first published in 1882, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
Often seen as ethnically monolithic, the African Methodist Episcopal (AME) Church in fact successfully pursued evangelism among diverse communities of indigenous peoples and Black Indians. Christina Dickerson-Cousin tells the little-known story of the AME Church’s work in Indian Territory, where African Methodists engaged with people from the Five Civilized Tribes (Cherokees, Creeks, Choctaws, Chickasaws, and Seminoles) and Black Indians from various ethnic backgrounds. These converts proved receptive to the historically Black church due to its traditions of self-government and resistance to white hegemony, and its strong support of their interests. The ministers, guided by the vision of a racially and ethnically inclusive Methodist institution, believed their denomination the best option for the marginalized people. Dickerson-Cousin also argues that the religious opportunities opened up by the AME Church throughout the West provided another impetus for Black migration. Insightful and richly detailed, Black Indians and Freedmen illuminates how faith and empathy encouraged the unique interactions between two peoples.
In Hirelings, Jennifer Dorsey recreates the social and economic milieu of Maryland's Eastern Shore at a time when black slavery and black freedom existed side by side. She follows a generation of manumitted African Americans and their freeborn children and grandchildren through the process of inventing new identities, associations, and communities in the early nineteenth century. Free Africans and their descendants had lived in Maryland since the seventeenth century, but before the American Revolution they were always few in number and lacking in economic resources or political leverage. By contrast, manumitted and freeborn African Americans in the early republic refashioned the Eastern Shore's economy and society, earning their livings as wage laborers while establishing thriving African American communities. As free workers in a slave society, these African Americans contested the legitimacy of the slave system even while they remained dependent laborers. They limited white planters' authority over their time and labor by reuniting their families in autonomous households, settling into free black neighborhoods, negotiating labor contracts that suited the needs of their households, and worshipping in the African Methodist Episcopal Church. Some moved to the cities, but many others migrated between employers as a strategy for meeting their needs and thwarting employers’ control. They demonstrated that independent and free African American communities could thrive on their own terms. In all of these actions the free black workers of the Eastern Shore played a pivotal role in ongoing debates about the merits of a free labor system.
This bibliography provides extensive descriptive annotations of nearly 500 autobiographies published by Americans of color during the years 1980 and 1994. The authors of these narratives range from established writers such as Nikki Giovanni, Maxine Hong Kingston, and Richard Rodriguez to unknown writers compelled to relate their part in the civil rights movement, recall their family history as sharecroppers, recount experiences in the Japanese internment camps or in Indian boarding schools, or describe their struggle to succeed and contribute despite immense hardship and difficulty. Among these autobiographies the reader will also find those of sports celebrities, actors, explorers, and entrepreneurs. This bibliography brings together at one access point an important body of work making it possible for the reader or researcher to identify and locate these books either through booksellers or through libraries. This volume constitutes volume one of a two book series, volume two is titled Autobiographies by Americans of Color 1995-2000.