Australia Reshaped is the capstone volume in the Reshaping Australian Institutions series. As the summation of all that has gone before, this book is structurally and qualitatively different from the others. Eight leading social scientists have been invited to write a major essay on a key element of Australian institutional life. Each chapter has the length and depth of a major contribution, acting as an overview of the field for both local readers and an international scholarly audience.
New twenty-first century economic, social and environmental changes have challenged and reshaped rural Australia. They range from ageing populations, youth out-migration, immigration policies (that seek to place skilled migrants in rural Australia), tree changers, agricultural restructuring and new relationships with indigenous populations. Challenges also exist around the 'patchwork economy' and the wealth that the mining boom offers some areas, while threatening regional economic decline in others. Rural Australia is increasingly not simply a place of production of agriculture and minerals but an idea that individuals seek and are encouraged to consume. The socio-economic implications of drought, water rights and changing farming practices, have prefaced new social, cultural and economic reforms. This book provides a contemporary perspective on rapidly evolving population, economic and environmental changes in 'rural and regional Australia', itself a significant concept. Bringing together a range of empirical studies, the book builds on established rural studies themes such as population change, economic restructuring and globalisation in agriculture but links such changes to environmental change, culture, class, gender, and ethnic diversity. Presenting original and in-depth interventions on these issues and their intersections, this book assembles the best of contemporary research on rural Australia.
This timely book offers a panoramic overview of the enduring significance of religion in modern Australian society. Applying sociological perspectives and contemporary theories of religion in society, it challenges conventional assumptions around the extent of secularisation in Australia and instead argues that religious institutions, groups, and individuals have proved remarkably adaptable to social change and continue to play a major role in Australian life. In doing so, it explores how religion intersects with a wide range of other contemporary issues, including politics, race, migration, gender, and new media. Religion and Change in Australia explores Australia’s unique history regarding religion. Christianity was originally imported as a tool of social control to keep convicts, settlers, and Australian Aboriginal peoples in check. This had a profound impact on the social memory of the nation, and lingering resentment towards the "excessive" presence of religion continues to be felt today. Freedom of religion was enshrined in Section 116 of the Australian Constitution in 1901. Nevertheless, the White Australia Policy effectively prevented adherents of non-Christian faiths from migrating to Australia and the nation remained overwhelmingly Christian. However, after WWII, Australia, in common with other western societies, appears to have become increasingly secularised, as religious observance declined dramatically. However, Religion and Change in Australia employs a range of social theories to challenge this securalist view and argues that Australia is a post-secular society. The 2016 census revealed that over half of the population still identify as Christian. In politics, the socially conservative religious right has come to exert considerable influence on the ruling Liberal-National Coalition, particularly under John Howard and Scott Morrison. New technologies, such as the Internet and social media, have provided new avenues for religious expression and proselytisation whilst so-called "megachurches" have been built to cater to their increasing congregations. The adoption of multiculturalism and increased immigration from Asia has led to a religiously pluralist society, though this has often been controversial. In particular, the position of Islam in Australia has been the subject of fierce debate, and Islamophobic attitudes remain common. Atheism, non-belief, and alternative spiritualities have also become increasingly widespread, especially amongst the young. Religion and Change in Australia analyses these developments to offer new perspectives on religion and its continued relevance within Australian society. This book is therefore a vital resource for students, academics, and general readers seeking to understand contemporary debates surrounding religion and secularisation in Australia.
Australia's unique biodiversity is under threat from a rapidly changing climate. The effects of climate change are already discernible at all levels of biodiversity – genes, species, communities and ecosystems. Many of Australia's most valued and iconic natural areas – the Great Barrier Reef, south-western Australia, the Kakadu wetlands and the Australian Alps – are among the most vulnerable. But much more is at stake than saving iconic species or ecosystems. Australia's biodiversity is fundamental to the country's national identity, economy and quality of life. In the face of uncertainty about specific climate scenarios, ecological and management principles provide a sound basis for maximising opportunities for species to adapt, communities to reorganise and ecosystems to transform while maintaining basic functions critical to human society. This innovative approach to biodiversity conservation under a changing climate leads to new challenges for management, policy development and institutional design. This book explores these challenges, building on a detailed analysis of the interactions between a changing climate and Australia's rich but threatened biodiversity. Australia's Biodiversity and Climate Change is an important reference for policy makers, researchers, educators, students, journalists, environmental and conservation NGOs, NRM managers, and private landholders with an interest in biodiversity conservation in a rapidly changing world.
People and Change in Indigenous Australia arose from a conviction that more needs to be done in anthropology to give a fuller sense of the changing lives and circumstances of Australian indigenous communities and people. Much anthropological and public discussion remains embedded in traditionalizing views of indigenous people, and in accounts that seem to underline essential and apparently timeless difference. In this volume the editors and contributors assume that “the person” is socially defined and reconfigured as contexts change, both immediate and historical. Essays in this collection are grounded in Australian locales commonly termed “remote.” These indigenous communities were largely established as residential concentrations by Australian governments, some first as missions, most in areas that many of the indigenous people involved consider their homelands. A number of these settlements were located in proximity to settler industries—pastoralism, market-gardening, and mining—locales that many non-indigenous Australians think of as the homes of the most traditional indigenous communities and people. The contributors discuss the changing circumstances of indigenous people who originate from such places, revealing a diversity of experiences and histories that involve major dynamics of disembedding from country and home locales, re-embedding in new contexts, and reconfigurations of relatedness. The essays explore dimensions of change and continuity in childhood experience and socialization in a desert community; the influence of Christianity in fostering both individuation and relatedness in northeast Arnhem Land; the diaspora of Central Australian Warlpiri people to cities and the forms of life and livelihood they make there; adolescent experiences of schooling away from home communities; youth in kin-based heavy metal gangs configuring new identities, and indigenous people of southeast Australia reflecting on whether an “Aboriginal way” can be sustained. By taking a step toward understanding the relation between changing circumstances and changing lives of indigenous Australians, the volume provides a sense of the quality and feel of those lives.
Recognizing that climate politics has been an increasingly contentious and heated topic in Australia over the past two decades, this book examines Australian capitalism as a driver of climate change and the nexus between the corporations and Coalition and Australian Labor parties. As a highly developed country, Australia is punching above its weight in terms of contributing to greenhouse gas emissions despite rising temperatures, droughts, water shortages and raging bushfires, storm surges and flooding, and the bleaching of the Great Barrier Reef. Drawing upon both archival and ethnographic research, Hans Baer examines Australian climate politics at the margins, namely the Greens, the labour union, the environmental NGOs, and the grass-roots climate movement. Adopting a climate justice perspective which calls for "system change, not climate change" as opposed to the conventional approach of seeking to mitigate emissions through market mechanisms and techno-fixes, particularly renewable energy sources, this book posits system-challenging transitional steps to shift Australia toward an eco-socialist vision in keeping with a burgeoning global socio-ecological revolution. Accessibly written and including an interview with renowned comedian and climate activist Rod Quantock OAM, this book is essential reading for academics, students and general readers with an interest in climate change and climate activism.
Covers a wide range of issues, including health, retirement incomes, aged care, family relations, employment, housing, and town planning; special attention is given to the particular structural disadvantages affecting women, Aboriginal Australians, and ethnic minorities.
In an era of rapid urbanization, peri-urban areas are emerging as the fastest-growing regions in many countries. Generally considered as the space extending one hundred kilometres from the city fringe, peri-urban areas are contested and subject to a wide range of uses such as residential development, productive farming, water catchments, forestry, mineral and stone extraction and tourism and recreation. Whilst the peri-urban space is valued for offering a unique ambiance and lifestyle, it is often highly vulnerable to bushfire and loss of biodiversity and vegetation along with threats to farming and food security in highly productive areas. Drawing together leading researchers and practitioners, this volume provides an interdisciplinary contribution to our knowledge and understanding of how peri-urban areas are being shaped in Australia through a focus on four overarching themes: Peri-urban Conceptualizations; Governance and Planning; Land Use and Food Production; and Solutions and Representations. Whilst the case studies focus on Australia, they advance a variety of tools useful in discerning processes and impacts of peri-urban change globally. Furthermore, the findings are instructive of the issues and tensions commonly encountered in rapidly urbanizing peri-urban areas throughout the world, from landscape valuation and biosecurity concerns to functional adaptation and social change.
1988: coming to grips with a terrifying global experiment The Toronto conference statement made it clear that climate change would affect everyone. It called greenhouse gas atmospheric pollution an ‘uncontrolled, globally pervasive experiment whose ultimate consequences could be second only to nuclear war’. World governments were urged to swiftly develop emission reduction targets (The changing atmosphere: implications for global security, 1988). Relevant to both Australian and overseas audiences, here is the untold story of how Australia buried its knowledge on climate change science and response options during the 1990s — going from clarity to confusion and doubt after arguably leading the world in citizen understanding and a political will to act in the late 1980s. ‘What happened and why’ is a fascinating exploration drawing on the public record of how a society revised its good understanding on a critical issue affecting every citizen. It happened through political and media communication, regardless of international scientific assessments that have remained consistent in ascribing causes and risks since 1990. How could this happen? The author examines the major influences, with lessons for the present, on how the story was reframed. Key have been values and beliefs, including economic beliefs, that trumped the science, the ability of changing political leaders and the mass media to set the story for the public, as well as the role of scientists’ own communication over time and the use and misuse of uncertainty.
