"Sin isn't relevant anymore." Alan Mann takes seriously this oft-heard assertion and instead goes in search of the real plight at the heart of contemporary Western society. What he finds there is a personal, pervasive, and self-diminishing dis-ease impacting the lives of millions of people--shame. With this insight, Atonement for a Sinless Society seeks a fresh encounter with the biblical narrative, building a more meaningful understanding of the story of Jesus and his disciples for the world in which we live; bringing the Christian understanding of atonement into the twenty-first century.
Sin isn't relevant anymore. Alan Mann takes seriously this often-heard assertion and instead goes in search of the real plight at the heart of contemporary western society. What he finds there is a personal, pervasive, and self-diminishing diseaseimpacting the lives of millions of people: shame. With this insight, Atonement for a Sinless Society seeks a fresh encounter with the biblical narrative, building a more meaningful understanding of the story of Jesus and his disciples for the world in which we live and, in doing so, bringing the Christian understanding of atonement into the twenty-first century.
"Sin doesn't really exist as a serious idea in modern life," wrote the journalist Bryan Appleyard. He is not alone in his views. Sin has become just as tainted, polluted and defiled in the postmodern mind as the world itself indicates.Atonement for a 'Sinless' Society is about an encounter between two stories: the story of the postmodern, post-industrialized, post-Christian 'sinless' self and the story of Atonement played out in the Passion Narrative. Alan Mann charts a way through the apparent impasse between a story that supposedly relies on sin and guilt to become meaningful and one that fails to recognize the plight of humanity as portrayed in this way. He shows that the biblical narrative needs to be reread in the light of this emerging story so that it can speak meaningfully and sufficiently to an increasingly 'sinless' society.
"Sin isn't relevant anymore." Alan Mann takes seriously this oft-heard assertion and instead goes in search of the real plight at the heart of contemporary Western society. What he finds there is a personal, pervasive, and self-diminishing dis-ease impacting the lives of millions of people--shame. With this insight, Atonement for a Sinless Society seeks a fresh encounter with the biblical narrative, building a more meaningful understanding of the story of Jesus and his disciples for the world in which we live; bringing the Christian understanding of atonement into the twenty-first century.
Sin isn t relevant anymore. Alan Mann takes seriously this often-heard assertion and instead goes in search of the real plight at the heart of contemporary western society. What he finds there is a personal, pervasive, and self-diminishing disease impacting the lives of millions of people: shame. With this insight, Atonement for a Sinless Society seeks a fresh encounter with the biblical narrative, building a more meaningful understanding of the story of Jesus and his disciples for the world in which we live and, in doing so, bringing the Christian understanding of atonement into the twenty-first century."
A provocative study that cuts to the very heart of Christian thought, The Nonviolent Atonement challenges the traditional, Anselmian understanding of atonement along with the assumption that heavenly justice depends on Christ s passive, innocent submission to violent death at the hands of a cruel God. Instead J. Denny Weaver offers a thoroughly nonviolent paradigm for understanding atonement, grounded in the New Testament and sensitive to the concerns of pacifist, black, feminist, and womanist theology. While many scholars have engaged the subject of violence in atonement theology, Weaver s Nonviolent Atonement is the only book that offers a radically new theory rather than simply refurbishing existing theories. Key features of this revised and updated second edition include new material on Paul and Anselm, expanded discussion on the development of violence in theology, interaction with recent scholarship on atonement, and response to criticisms of Weaver s original work. Praise for the first edition: The best current single volume on reconstructing the theology of atonement. S. Mark Heim in Anglican Theological Review Weaver provides an important contribution to atonement theories by seriously inserting the contemporary concerns of pacifist, feminist, womanist, and black theologians into the centuries-old christological conversation. . . . A provocative but faithful proposal benefiting any student of christology. Religious Studies Review A noteworthy contribution to the literature on the atonement. Weaver provides a useful critique of the history of atonement motifs; he does a fine job of placing Anselm s theology in its historical context; he creatively fuses a singular biblical vision from the earthly narrative of the Gospels and the cosmic perspective of the Apocalypse; and he attempts to relate discussions of the atonement to Christian social ethics. Trinity Journal This is a superb succinct survey and analysis of classical and contemporary theories of the atonement, ideal for students and general readers. . . . A clearly written, passionately expressed introduction to current debates on the atonement. . . . Excellent resource. Reviews in Religion and Theology
Sinless Society reflects a society that is free from sin or guilt. ‘Sinless Society', is the perfect book where you can find the concept of sin in a most amazing way which tells the readers to live sinlessly. Mostly poetry, short stories, and open letters are written. It is an anthology where co-authors have expressed their viewpoints through a note to the society. The book is the result of the efforts of every co-author involved in it. It has got amazing poets and writers combined from all around the world and has been compiled by Prabrajita Roy and initiated by Rosewood Publications. Do read out the pieces in it!
