The principles of Kemalism, E.Z. Karal; the Ottoman-Turkish state and Kemalism, A. Kazancigi; Ataturk as an institution-builder, D.A. Rustow; the nature of the Kemalist political regime, E. Ozbudun; Kemalism and world peace, V.I. Danilov; the Kemalist revolution in comparative perspective, S.N. Eisenstadt; the political economy of Kemalism, F. Ahmed; Kemalist economic policies and Etatism, K. Boratav; religion and secularism in Turkey; the modernization of Japan and Turkey, T. Hayashi.
A “superlative [and] exhaustively researched” biography of “one of the most complex and controversial figures in twentieth-century world history” (Library Journal). Mustafa Kemal Atatürk was virtually unknown until 1919, when he took the lead in thwarting the victorious Allies’ plan to partition the Turkish core of the Ottoman Empire. He divided the Allies, defeated the last Sultan, and secured the territory of the Turkish national state, becoming the first president of the new republic in 1923, fast creating his own legend. This revealing portrait of Atatürk throws light on matters of great importance today—resurgent nationalism, religious fundamentalism, and the reality of democracy. “One of the world’s most respected specialists on Turkey.” —The New York Times “Mango gives this man, one of the least-known nation-builders of the last century, full treatment, from his earliest days to his ascension to power and his death, from cirrhosis at the age of 57. Few leaders have so modernized an ancient society, instituting radical changes in dress, religion, government, education—even the alphabet . . . Mango’s admiration for Ataturk doesn’t keep him from displaying the dictator’s arrogance, ruthlessness and authoritarianism; his Turkish expertise enables him to flesh out Ataturk’s complex life via sources he translated himself . . . a rounded, finely detailed portrait.” —Publishers Weekly “Thanks to Andrew Mango’s new biography, the best in the English language, a man both demonized and idolized appears to us in three dimensions.” —The Washington Post “A superb biography.” —Dallas Morning News “The best concise account I have ever seen of the decline of the Ottoman Empire. The narrative is gripping.” —Geoffrey Lewis, author of Modern Turkey
A biography of the founder of modern Turkey that chronicles the ideas that shaped him When Mustafa Kemal Atatürk became the first president of Turkey in 1923, he set about transforming his country into a secular republic where nationalism sanctified by science—and by the personality cult Atatürk created around himself—would reign supreme as the new religion. This book provides the first in-depth look at the intellectual life of the Turkish Republic's founder. In doing so, it frames him within the historical context of the turbulent age in which he lived, and explores the uneasy transition from the late Ottoman imperial order to the modern Turkish state through his life and ideas. Shedding light on one of the most complex and enigmatic statesmen of the modern era, M. Sükrü Hanioglu takes readers from Atatürk's youth as a Muslim boy in the volatile ethnic cauldron of Macedonia, to his education in nonreligious and military schools, to his embrace of Turkish nationalism and the modernizing Young Turks movement. Who was this figure who sought glory as an ambitious young officer in World War I, defied the victorious Allies intent on partitioning the Turkish heartland, and defeated the last sultan? Hanioglu charts Atatürk's intellectual and ideological development at every stage of his life, demonstrating how he was profoundly influenced by the new ideas that were circulating in the sprawling Ottoman realm. He shows how Atatürk drew on a unique mix of scientism, materialism, social Darwinism, positivism, and other theories to fashion a grand utopian framework on which to build his new nation. Now with a new preface, this book provides the first in-depth look at the intellectual life of the Turkish Republic's founder.
An ethnographic analysis of the ways that, during the 1990s, Turkish citizens began to express nostalgia for the secularist and nationalist foundations of the Turkish Republic.
Turkish society is frequently accused of having amnesia. It has been said that there is no social memory in Turkey before Mustafa Kemal Atatürk founded modern Turkey after World War I. Indeed, in 1923, the newly founded Turkish Republic committed to a modernist future by erasing the memory of its Ottoman past. Now, almost eighty years after the establishment of the republic, the grandchildren of the founders have a different relationship with history. New generations make every effort to remember, record, and reconcile earlier periods. The multiple, personalized representations of the past that they have recovered allow contemporary Turkish citizens to create alternative identities for themselves and their communities. Unlike its futuristic and homogenizing character at the turn of the twentieth century, Turkish nationalism today uses memory to generate varied narratives for the nation and its minority groups. Contributors to this volume come from such diverse disciplines as anthropology, comparative literature, and sociology, but they share a common understanding of contemporary Turkey and how its different representations of the past have become metaphors through which individuals and groups define their cultural identity and political position. They explore the ways people challenge, reaffirm, or transform the concepts of history, nation, homeland, and “Republic” through acts of memory, effectively demonstrating that memory can be both the basis of cultural reproduction and a form of resistance.
Early in his career, Hitler took inspiration from Mussolini—this fact is widely known. But an equally important role model for Hitler has been neglected: Atatürk, the founder of modern Turkey, who inspired Hitler to remake Germany along nationalist, secular, totalitarian, and ethnically exclusive lines. Stefan Ihrig tells this compelling story.
One of the most significant yet least known periods of modern Turkish history is that of Turkey's second president, İsmet İnönü. Following the death of Mustafa Kemal Atatürk in 1938, Turkish politicians and intellectuals struggled to redefine Kemalist notions of modernity and democracy, Islam and secularization, the role of the state, and Turkey's place in the world. The Politics of Turkish Democracy examines İnönü's presidency (1938–1950), which developed amid the crises of World War II and the Cold War, global economic and political transformation, and economic and social change within Turkey. John M. VanderLippe analyzes the political discourse of the era and argues that İnönü was a pivotal figure who played the decisive role in Turkey's transition to a multi-party political system.
Eternal Dawn is a readable, narrative-driven look into the development of the Turkish Republic under the reign of Mustafa Kemal Ataturk. It challenges many existing myths associated with Ataturk's rule and provides insights into the legacies that still define and trouble Turkish politics.
Turkish republicanism is commonly thought to have originated with Mustafa Kemal Atatürk and the founding of modern Turkey in 1923, and understood exclusively in terms of Kemalist ideals, characterized by the principles of secularism, nationalism, statism, and populism. Banu Turnaoğlu challenges this view, showing how Turkish republicanism represents the outcome of centuries of intellectual dispute in Turkey over Islamic and liberal conceptions of republicanism, culminating in the victory of Kemalism in the republic's formative period. Drawing on a wealth of rare archival material, Turnaoğlu presents the first complete history of republican thinking in Turkey from the birth of the Ottoman state to the founding of the modern republic. She shows how the Kemalists wrote Turkish history from their own perspective, presenting their own version of republicanism as inevitable while disregarding the contributions of competing visions. Turnaoğlu demonstrates how republicanism has roots outside the Western political experience, broadening our understanding of intellectual history. She reveals how the current crises in Turkish politics—including the Kurdish Question, democratic instability, the rise of radical Islam, and right-wing Turkish nationalism—arise from intellectual tensions left unresolved by Kemalist ideology. A breathtaking work of scholarship, The Formation of Turkish Republicanism offers a strikingly new narrative of the evolution and shaping of modern Turkey.
