Liza was enjoying her island vacation but froze when Nick Menendez appeared in front of her. Nick was an important businessman and the son of her mother’s best friend. They had known each other since they were young?he’d even been her first love. But when Liza was sixteen, there was a misunderstanding that led Nick to scorn her and call her a loose woman. Her first love was ruthlessly shattered to pieces and she’d been avoiding him ever since. Liza was thoroughly bewildered by the sudden reunion, yet she felt the flames of love rising in her once more. What she didn’t know was that their reunion was no accident!
In his Spanish castillo Marcos Ramirez has been planning his retribution for the Winter family…. And now it's time. Marcos will take Tamsin and destroy her family. But Tamsin isn't the hedonistic society girl he expected. She's beautiful and courageous—bedding her will be sweet. And it's then that Marcos realizes Tamsin's a virgin, and innocent of all she's been accused of!
This book is a radical reinterpretation of the process that led to Mexican independence in 1821—one that emphasizes Mexico's continuity with Spanish political culture. During its final decades under Spanish rule, New Spain was the most populous, richest, and most developed part of the worldwide Spanish Monarchy, and most novohispanos (people of New Spain) believed that their religious, social, economic, and political ties to the Monarchy made union preferable to separation. Neither the American nor the French Revolution convinced the novohispanos to sever ties with the Spanish Monarchy; nor did the Hidalgo Revolt of September 1810 and subsequent insurgencies cause Mexican independence. It was Napoleon's invasion of Spain in 1808 that led to the Hispanic Constitution of 1812. When the government in Spain rejected those new constituted arrangements, Mexico declared independence. The Mexican Constitution of 1824 affirms both the new state's independence and its continuance of Spanish political culture.
He’ll give her five million reasons… To marry him! Infuriatingly, the only way Rafael Mendoza-Casillas can become CEO of the Casillas Group is if he marries. Yet this notorious Spanish playboy isn’t the commitment kind. Until penniless single mother Juliet Lacey confides she’s about to lose everything. Rafael offers to save her financially if she marries him. But as the intensity of their attraction deepens, can he keep their marriage purely for appearances…? Walk down the aisle with the Spaniard’s bought bride…
He took the proud vixen as his prisoner and swore she would serve . . . She was his defiant captive. With her flame gold-hair and azure eyes, Skye Kinsdale was a prize beyond compare. Betrothed to a lord she'd never met, she set sail for America sworn to reject him on sight until the infamous pirate Silver Hawk seized her ship and banished all other men from her life. Burning with rage and passion, she was determined to destroy the arrogant buccaneer, to be free at any cost . . . He was her keeper . . . and her slave The black prince of the seas, he was feared by pirate and privateer alike. Silver Hawk vowed he would have the vixen, make her crave his savage embrace. She was his—by law of the sea. The man who commanded a Caribbean kingdom swore he would teach his wild temptress to love, to surrender to the lawless thrill of . . . A Pirates Pleasure.
Via rigorous study of the legal arguments Spain developed to justify its acts of war and conquest, The Other Side of Empire illuminates Spain's expansionary ventures in the Mediterranean in the late fifteenth and early sixteenth centuries. Andrew Devereux proposes and explores an important yet hitherto unstudied connection between the different rationales that Spanish jurists and theologians developed in the Mediterranean and in the Americas. Devereux describes the ways in which Spaniards conceived of these two theatres of imperial ambition as complementary parts of a whole. At precisely the moment that Spain was establishing its first colonies in the Caribbean, the Crown directed a series of Old World conquests that encompassed the Kingdom of Naples, Navarre, and a string of presidios along the coast of North Africa. Projected conquests in the eastern Mediterranean never took place, but the Crown seriously contemplated assaults on Egypt, Greece, Turkey, and Palestine. The Other Side of Empire elucidates the relationship between the legal doctrines on which Spain based its expansionary claims in the Old World and the New. The Other Side of Empire vastly expands our understanding of the ways in which Spaniards, at the dawn of the early modern era, thought about religious and ethnic difference, and how this informed political thought on just war and empire. While focusing on imperial projects in the Mediterranean, it simultaneously presents a novel contextual background for understanding the origins of European colonialism in the Americas.
Luther’s 95 Theses begin and end with the concept of suffering, and the question of why a benevolent God allows his creations to suffer remains one of the central issues of religious thought. In order to chart the processes by which religious discourse relating to pain and suffering became marginalized during the period from the Renaissance to the end of the seventeenth century, this book examines a number of works on the subject translated into English from (mainly) Spanish and Italian. Through such an investigation, it is possible to see how the translators and editors of such works demonstrate, in their prefaces and comments as well as in their fidelity or otherwise to the original text, an awareness that attitudes in England are different from those in Catholic countries. Furthermore, by comparing these translations with the discourse of native English writers of the period, a number of conclusions can be drawn regarding the ways in which Protestant England moved away from pre-Reformation attitudes of suffering and evolved separately from the Catholic culture which continued to hold sway in the south of Europe. The central conclusion is that once the theological justifications for undergoing, inflicting, or witnessing pain and suffering have been removed, discourses of pain largely cease to have a legitimate context and any kind of fascination with pain comes to seem perverse, if not perverted. The author observes an increasing sense of discomfort throughout the seventeenth century with texts which betray such fascination. Combining elements of theology, literature and history, this book provides a fascinating perspective on one of the key conundrums of early modern religious history.
