"As part of the Gorgias Handbook Series, this book provides a political and military history of the Sasanian Empire in Late Antiquity (220s to 651 CE). The book takes the form of a narrative, which situates Sasanian Iran as a continental power between Rome and the world of the steppe nomad"--
Eliz Sanasarian's book explores the political and ideological relationship between non-Muslim religious minorities in Iran and the state during the formative years of the Islamic Republic to the present day. Her analysis is based on a detailed examination of the history and experiences of the Armenians, Assyrians, Chaldeans, Jews, Zoroastrians, Bahais and Iranian Christians, and describes how these communities have responded to state policies regarding minorities. Many of her findings are constructed out of personal interviews with members of these communities. While the book is essentially an empirical study, it also highlights more general questions associated with exclusion and marginalization and the role of the state in defining these boundaries. This is an important and original book which will make a significant contribution to the literature on minorities and to the workings of the Islamic Republic.
The book "Christ in the Night of Glory" is about Ayatullah Ali Khamenei's visits with the families of Armenian and Assyrian martyrs from among these two small communities in Iran, who fought in defense of their patriotic country and in the path of God. Ayatullah Khamenei's visits to these latter groups usually took place around Christmas and the Christian New Year. He makes a very warm and kind atmosphere in their home and they feel a greater pride for their sons who fought and died in a rightful cause.
A Financial Times Book of the Year A Foreign Affairs Book of the Year A Spectator Book of the Year “A landmark contribution to the study of these epochal events.” —Times Literary Supplement “Brilliantly researched and written...casts a careful eye upon the ghastly events that took place in the final decades of the Ottoman empire, when its rulers decided to annihilate their Christian subjects...Hitler and the Nazis gleaned lessons from this genocide that they then applied to their own efforts to extirpate Jews.” —Jacob Heilbrun, The Spectator Between 1894 and 1924, three waves of violence swept across Anatolia, targeting the region’s Christian minorities. By 1924, the Armenians, Assyrians, and Greeks, once nearly a quarter of the population, had been reduced to 2 percent. Most historians have treated these waves as distinct, isolated events, and successive Turkish governments presented them as an unfortunate sequence of accidents. The Thirty-Year Genocide is the first account to show that all three were actually part of a single, continuing, and intentional effort to wipe out Anatolia’s Christian population. Despite the dramatic swing from the Islamizing autocracy of the sultan to the secularizing republicanism of the post–World War I period, the nation’s annihilationist policies were remarkably constant, with continual recourse to premeditated mass killing, homicidal deportation, forced conversion, and mass rape. And one thing more was a constant: the rallying cry of jihad. While not justified under the teachings of Islam, the killing of two million Christians was effected through the calculated exhortation of the Turks to create a pure Muslim nation. “A subtle diagnosis of why, at particular moments over a span of three decades, Ottoman rulers and their successors unleashed torrents of suffering.” —Bruce Clark, New York Times Book Review
Overcoming Cultural Baggage One Generation at a Time. This uncommon resource targets a little discussed, but highly prevalent challenge that first-generation churches face. Specifically, The Burden of Baggage explores how cultural upbringing can be both a strength and a weakness as it impacts expressions of church life as seen in the personal, interpersonal, family, leadership styles, and spiritual walk. Every person coming to Christ has baggage, but a first-generation believer, especially one coming from a background with little or no connection to Christianity, has an uncommon amount of cultural baggage that they bring with them. This book tackles common issues and sees specific examples played out in the Iranian church as a prime example of these challenges. While the book focuses on Muslim-background believers from Iran, it has transferable insight for Other-background believers from any oppressive regime and therefore is highly encouraging in the universality of the struggle that new believers face as they draw near to Christ. Readers will walk away knowing they are not alone in their struggles as they deal with gut-wrenching issues that often aren’t able to be solved in one generation, and yet gain hope from the redemptive stories within.
The text's elaborate illumination also brings to life a vibrant artistic center, the Monastery of Gladzor, which long ago disappeared." "The Armenian Gospels of Gladzor includes sixty color reproductions of the manuscript's illuminated pages, ten black-and-white illustrations, and two maps along with an essay that explores the book's artistic richness and theological complexity."--BOOK JACKET.
This unique collection of essays by leading international scholars gives a profound introduction into the great diversity and richness of facets forming the study of one of earth’s most exciting areas, the Iranian and Caucasian lands. Each of the 37 contributions sheds light on a very special topic, the range of which comprises historical, cultural, ethnographical, religious, political and last but not least literary and linguistic issues, beginning from the late antiquity up to current times. Especially during the last decennia these two regions gained greater interest worldwide due to several developments in politics and culture. This fact grants the book, intended as a festschrift for Prof. Garnik Asatrian, a special relevance. Contributors: Victoria Arakelova; Marco Bais; Uwe Bläsing; Vahe S. Boyajian; Claudia A. Ciancaglini; Johnny Cheung; Viacheslav A. Chirikba; Matteo Compareti; Caspar ten Dam; Desmond Durkin-Meisterernst; Kaveh Farrokh; Aldo Ferrari; Ela Filippone; Khachik Gevorgian; Jost Gippert; Nagihan Haliloğlu; Elif Kanca; Pascal Kluge; Anna Krasnowolska; Vladimir Livshits; Hirotake Maeda; Irina Morozova; Irène Natchkebia; Peter Nicolaus; Antonio Panaino; Mikhail Pelevin; Adriano V. Rossi; James R. Russell; Dan Shapira; Wolfgang Schulze; Martin Schwarz; Roman Smbatian; Donald Stilo; Çakır Ceyhan Suvari; Giusto Traina; Garry Trompf; Matthias Weinreich; Eberhardt Werner and Boghos Zekiyan
This work explores the interaction of American Protestant missionaries with Iranians during the 1960s and 1970s. It focuses on the missionary activities of four American Protestant groups: Presbyterians, Assemblies of God, International Missions, and Southern Baptists. It argues that American missionaries’ predisposition toward their own culture confused their message of the gospel and added to the negative perception of Christianity among Iranians. This bias was seen primarily in the American missionaries’ desire to modernize Iran through education and healthcare, and between the missionaries’ relationship with Iranian Christians. Iranian attitudes towards missionary involvement in these areas are investigated, as is the changing American missionary strategy from a traditional method where missionaries had the final say on most matters related to American and Iranian Christian interaction, to the beginnings of an indigenous system where a partnership developed between the missionary and the Iranian Christian.