This is Volume I of ten of a series on Ancient Philosophy. Originally published in 1957, the present volume is the result of several years of research in ancient philosophy. It began with the main purpose of elucidating the theme of contrariety and the role it played in the Aristotelian treatises as well as a look into its pre-Aristotelian history.
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Andrea Falcon's work is guided by the exegetical ideal of recreating the mind of Aristotle and his distinctive conception of the theoretical enterprise. In this concise exploration of the significance of the celestial world for Aristotle's science of nature, Falcon investigates the source of discontinuity between celestial and sublunary natures and argues that the conviction that the natural world exhibits unity without uniformity is the ultimate reason for Aristotle's claim that the heavens are made of a special body, unique to them. This book presents Aristotle as a totally engaged, systematic investigator whose ultimate concern was to integrate his distinct investigations into a coherent interpretation of the world we live in, all the while mindful of human limitations to what can be known. Falcon reads in Aristotle the ambition of an extraordinarily curious mind and the confidence that that ambition has been largely fulfilled.
Laura Castelli presents a new translation of the tenth book (Iota) of Aristotle's Metaphysics, together with a comprehensive commentary. Castelli's commentary helps readers to understand Aristotle's most systematic account of what it is for something to be one, what it is for something to be a unit of measurement, and what contraries are.
The authors collaborated with 50 scholars from around the world to produce an exhaustive annotated bibliography on the central work of the Aristotelian corpus. It brings together signed descriptions of more than 3200 books and articles, as well as several thousand reviews and notes, originally published in English, Italian, German, French, Spanish and Russian. Descriptions are fully cross-referenced to one another. The first [Italian] edition (Vita e Pensiero, Milan 1996) has been thoroughly revised, corrected and updated, and is complemented by an index of the most important loci Aristotelici.
This book explores Aristotle's theory of stasis, a word usually translated to mean "revolution," "civic disorder," or "sedition." It examines Aristotle's writings on stasis, especially Book 5 of the Politics, within the tradition established by ancient Greek poets, medical writers, philosophers, and orators, who held that the root sense of stasis was in fact nosos, or "disease." Aristotle's theory of the causes of stasis is presented in a cohesive manner, as factors that can account for political disease within the entire range of diverse constitutions. Aristotle is shown to have proceeded from the standpoint that the polis had to be cast in a mode of political friendship, what the Greeks called homonoia or "political friendship", and that when other standards for friendship such as wealth or liberty are practiced to an extreme, then the function of the polis may be "arrested." The telic functions of the polis are replaced by disordered "movements" whose paralyzing effect—as evidenced by transformations in values and language, and the pursuit of private-interest ends—is typical of a dysfunctional condition that often ends in senseless violence and civil war.
An overview of biology and philosophy is followed by three sections on individual issues definition and demonstration, teleology and necessity in nature, and metaphysical themes.