Sanctuary Practices in Perspective examines the diverse, complex, and mutating practice of providing sanctuary to asylum-seekers. The ancient tradition of church sanctuary underwent a revival in the late 1970s. Christian churches began providing physical protection to migrants living without legal status and who were facing imminent deportation in church buildings and communities: first in the United Kingdom and then in the United States, Canada, and several other European countries. These practices arose amidst a dramatic increase in the number of asylum-seekers arriving in the West, and a corresponding escalation in national and international efforts to discourage and control their arrival through myriad threats of deportation and other means. This collection of papers by prominent US, European, and Canadian scholars is the first to place contemporary sanctuary practices in international, theoretical, and historical perspective. Moving beyond isolated case studies of sanctuary activities and movements, it reveals sanctuary as a far more complex, regional, theoretically-rich, and institutionally adaptable set of practices.
Behind the walls of a church, Liliana and her baby eat, sleep, and wait. Outside, protestors shout "Go back to Mexico!" and "Even heaven has a gate!" They demand that the U.S. government deport Liliana, which would separate her from her husband and children. Who is Liliana? A criminal? A hero? And why does the church protect her? In One Family Under God, Grace Yukich draws on extensive field observation and interviews to reveal how immigration is changing religious activism in the U.S. In the face of nationwide immigration raids and public hostility toward "illegal" immigration, the New Sanctuary Movement emerged in 2007 as a religious force seeking to humanize the image of undocumented immigrants. Building coalitions between religious and ethnic groups that had rarely worked together in the past, activists revived and adapted sanctuary, the tradition of providing shelter for fugitives in houses of worship. Through sanctuary, they called on Americans to support legislation that would keep immigrant families together. But they sought more than political change: they also pursued religious transformation, challenging the religious nationalism in America's faith communities by portraying undocumented immigrants as fellow children of God. Yukich shows progressive religious activists struggling with the competing goals of newly diverse coalitions, fighting to expand the meaning of "family values" in a diversifying nation. Through these struggles, the activists are both challenging the public dominance of the religious right and creating conflicts that could doom their chances of impacting immigration reform.
A comprehensive narrative history of the ancient world's center, from its founding to its modern rediscovery The oracle and sanctuary of the Greek god Apollo at Delphi were known as the "omphalos"—the "center" or "navel"—of the ancient world for more than 1,000 years. Individuals, city leaders, and kings came from all over the Mediterranean and beyond to consult Delphi's oracular priestess; to set up monuments to the gods; and to take part in competitions. In this richly illustrated account, Michael Scott covers the history and nature of Delphi, from the literary and archaeological evidence surrounding the site, to its rise as a center of worship, to the constant appeal of the oracle despite her cryptic prophecies. He describes how Delphi became a contested sacred site for Greeks and Romans and a storehouse for the treasures of rival city-states and foreign kings. He also examines the eventual decline of the site and how its meaning and importance have continued to be reshaped. A unique window into the center of the ancient world, Delphi will appeal to general readers, tourists, students, and specialists.
Modern sport cannot be understood without ancient sport. Sport saturates contemporary society and the global reach of sport and its intense popularity characterizes the modern world. But, at the same time, sport is one of the most ancient human pursuits. In the globalized sport of today, the type of athletic performance and the ideology of sport and its apparent origins are mostly derived from the model of one pre-modern civilization: Graeco-Roman antiquity. Juxtaposing ancient writers with recent ones, including the modern Olympic founder Pierre de Coubertin and physical fitness impresario Bernarr Macfadden, and by examining the representation of sport in Olympic films, Miller demonstrates the ancient heritage of contemporary sport, and the creative ways in which ancient sport has been adapted, appropriated, mishandled and reimagined. Sport today contains a surprising contradiction: its explicit modernity (from its technological sophistication and integration into capitalist markets to its institutionalization and celebrity culture) and its supposed antiquity (from the mythology of the Olympics to the ancient roots of sporting civic and national pride, and the emotional and near religious fervour of sports fans). This book intervenes in one of the most important of the receptions of classical antiquity by examining how sports personalities, agencies, institutions and movements have consciously connected themselves to the Graeco-Roman past, even as they continue to insist on their own centrality in the modern world.
“Fresh perspectives [on] the study of the Roman amphitheater . . . providing important insights into the psychological dimensions” of gladiatorial combat (Classical World). From the center of Imperial Rome to the farthest reaches of ancient Britain, Gaul, and Spain, amphitheaters marked the landscape of the Western Roman Empire. Built to bring Roman institutions and the spectacle of Roman power to conquered peoples, many still remain as witnesses to the extent and control of the empire. In this book, Alison Futrell explores the arena as a key social and political institution for binding Rome and its provinces. She begins with the origins of the gladiatorial contest and shows how it came to play an important role in restructuring Roman authority in the later Republic. She then traces the spread of amphitheaters across the Western Empire as a means of transmitting and maintaining Roman culture and control in the provinces. Futrell also examines the larger implications of the arena as a venue for the ritualized mass slaughter of human beings, showing how the gladiatorial competition took on both religious and political overtones. This wide-ranging study, which draws insights from archaeology and anthropology, as well as Classics, broadens our understanding of the gladiatorial show and its place within the highly politicized cult practice of the Roman Empire.
One of the most important and accessible texts of Eastern Orthodox Christian teaching on the spiritual life, this book draws upon the ascetic and mystical doctrine of the Greek Fathers and greats of the Orthodox Christian church. In an age alienated from spiritual culture and rooted in materialism, these teachings pose both a challenge and an invitation to those seeking heightened spirituality. This book is essential reading for anyone who desires a profound spiritual journey based upon an encounter with Christ as God.
Sportuality is an examination of sports at all levels from a Western perspective, focusing on how it reflects our cultural belief in separation and dualistic thinking, as well as how sports can grow peace, understanding, and joy. Sportuality crosses disciplines of sports and spirituality to help readersathletes, coaches, parents, and fansevolve a higher consciousness within sports and competition. Using a journal and questions for self-reflectioncalled a box score and time-outreaders can reflect upon and create their own sportual stories. By examining words traditionally used within sports, Sportuality helps the reader think critically about competition, community, communication, spirit, humor, enthusiasm, education, religion, holiness, sanctuary, sacrifice, and victory. Sportuality can also expose our learned beliefs in war and violence so we might be willing to choose the alternatives of joy and peace.