The most powerful man in England during the so-called "eleven years tyranny" from 1629-1640, William Laud was thrown from power in 1640 and executed. An esteemed scholar uncovers the social ideal that lay behind the controversial archbishop's political and religious conservatism-an ideal fatally obscured by Laud's human limitations. "A book that is, by any standards, brilliant."--New Statesman British historian Hugh Trevor-Roper is celebrated for his works on World War II and on Elizabethan history. His distinguished academic career includes professorships at Oxford and Cambridge.
The correspondence of William Laud, archbishop of Canterbury from 1633 to 1645, provides revealing insights into his mind, methods and activities, especially in the 1630s, as he sought to remodel the church and the clerical estatein the three kingdoms.
Hilaire Belloc's landmark study Characters of the Reformation argues that Western Europe's break from the Catholic Church was driven by a land-grab and looting of Church property by European noblemen. Belloc has little admiration for the so-called leaders of the time and credits the Reformation to behind-the-scenes players. Each chapter is a mini-biography and individuals covered include Anne Boleyn, Pope Clement the Seventh, Cecil, Richelieu, Laud, Oliver Cromwell, Descartes, Pascal and more.
Contributes to a better understanding not only of ecclesiastical power and politics but of life in an élite household in seventeenth-century Britain The Lambeth and Croydon Palace accounts for William Laud, Archbishop of Canterbury, represent the only extant record of the archiepiscopal household during his tenure in office. Spanning the period from December 1635 to January 1642, they offer a unique prism through which to view the highs and the lows of Laud's controversial career. They provide a wealth of new insights into his formal role, his private life and his personal habits, while at the same time casting new light on his associations with men and women from across the social hierarchy, including courtiers, privy councillors, merchants, MPs and, of course, the king. Yet the document itself, lost between 1642 and 1912 andnow housed in the National Archives, Kew, has almost entirely escaped the attention of modern scholars. This important manuscript is edited and analysed here in full for the first time. A lengthy introduction provides an overview of the ways in which the document brings to life both the household and its head, demonstrating how the household responded to its immediate social environment and the wider political context; interrogating the gifts and their givers to identify networks of people in social, political and religious terms; and, more generally, teasing out the relationship between material objects and political power. This is followed by a complete text of the manuscript, with contextual footnotes. Thus, the volume contributes to a deeper understanding not only of ecclesiastical power and politics, but of life in an élite household in seventeenth-century Britain. LEONIE JAMESis Lecturer in History at the University of Kent, Canterbury and author of 'This Great Firebrand': William Laud and Scotland, 1617-1645 (Boydell Press, 2017).
For every major feast, saint’s day and commemoration in the calendars of the Anglican churches of the UK, this liturgical resource and spiritual companion offers a feast of readings that reflects the richness, depth and variety of the Christian tradition from the earliest years of the church to the present day. Writings from across the centuries represent the Eastern, Western, Roman and Celtic traditions and constitute a vibrant history of Christianity manifested in the lives of hundreds of holy men and women as diverse as first century martyrs, or twentieth century social reformers. A complementary volume to Exciting Holiness which provides scripture readings and prayers for the calendar, this is now updated to include the additional commemorations in the Church of England’s calendar of saints.
First published in 1987, Archbishop William Laud shows how Laud dragged the English Church, and with it English society, towards a new and radical version of Anglicanism. Carlton presents Laud in the context of his times, showing how closely his personal life and character were woven into his political and religious career. By using Laud’s personal papers, his letters and diary, Carlton draws a psychological profile of this most insecure man. He analyses Laud’s dreams, revealing that both awake and asleep the archbishop was haunted by some guilty secret, obsessed with details, bedevilled by enemies and conspiracies, while being both ashamed and proud of his own humble origins. The tensions between Laud’s private and public worlds made him seem cruel, thus turning him into the perfect scapegoat for the failure of the king’s policies. This book will be of interest to students of history, literature and psychology.
Anti-Calvinists traces the rise of Arminianism from Elizabethan times, and argues that the subsequent proscription of Calvinism in the 1620s was a major cause of the civil war that broke out in 1642. As Arminianism triumphed under Charles I, it rekindled Puritan opposition to the established church. The theological dispute between Arminianism and Calvinism--Arminianism promoting the role of the sacraments and the grace they conferred, and Calvinism focusing on the grace of predestination--assumed greater significance as a struggle for control of the church itself. A provocative reinterpretation of the divisions of the Church of England, this work throws new light on the origins of the civil war and the role played by religious rivalry.
