Aquinas on Mind

Aquinas on Mind

Author: Sir Anthony Kenny

Publisher: Routledge

Published: 2013-04-03

Total Pages: 196

ISBN-13: 1134829744

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This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.


The Cambridge Companion to Aquinas

The Cambridge Companion to Aquinas

Author: Norman Kretzmann

Publisher: Cambridge University Press

Published: 1993-05-28

Total Pages: 324

ISBN-13: 1139825097

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Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this volume ten leading scholars introduce all the important aspects of Aquinas' thought, ranging from its historical background and dependence on Greek, Islamic, and Jewish philosophy and theology, through the metaphysics, epistemology and ethics, to the philosophical approach to Biblical commentary.


Aquinas on Mind

Aquinas on Mind

Author: Sir Anthony Kenny

Publisher: Routledge

Published: 2013-04-03

Total Pages: 191

ISBN-13: 1134829752

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This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.


Aquinas on Being

Aquinas on Being

Author: Anthony Kenny

Publisher: Clarendon Press

Published: 2002-09-26

Total Pages: 228

ISBN-13: 9780191543975

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Anthony Kenny offers a critical examination of a central metaphysical doctrine of Thomas Aquinas, the greatest of the medieval philosophers. Aquinas's account of being is famous and influential: but Kenny argues that it in fact suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system: in particular, Kenny shows that the idea that God is pure being is a hindrance, not a help, to Aquinas's natural theology. Kenny's clear and incisive study, drawing on the scholastic as well as the analytic tradition, dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.


Thomas Aquinas on Human Nature

Thomas Aquinas on Human Nature

Author: Robert Pasnau

Publisher: Cambridge University Press

Published: 2002

Total Pages: 516

ISBN-13: 9780521001892

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A major new study of Aquinas and his central project: the understanding of human nature.


Aquinas's Theory of Perception

Aquinas's Theory of Perception

Author: Anthony J. Lisska

Publisher: Oxford University Press

Published: 2016-06-03

Total Pages: 372

ISBN-13: 0191083666

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Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, with special reference to the vis cogitativa. Approaching the texts of Aquinas from contemporary analytic philosophy, Lisska suggests a modest 'innate' or 'structured' interpretation for the role of this inner sense faculty. Dorothea Frede suggests that this faculty is an 'embarrassment' for Aquinas; to the contrary, the analysis offered in this book argues that were it not for the vis cogitativa, Aquinas's philosophy of mind would be an embarrassment. By means of this faculty of inner sense, Aquinas offers an account of a direct awareness of individuals of natural kinds—referred to by Aquinas as incidental objects of sense—which comprise the principal ontological categories in Aquinas's metaphysics. By using this awareness of individuals of a natural kind, Aquinas can make better sense out of the process of abstraction using the active intellect (intellectus agens). Were it not for the vis cogitativa, Aquinas would be unable to account for an awareness of the principal ontological category in his metaphysics.


The Metaphysics of Mind

The Metaphysics of Mind

Author: Anthony Kenny

Publisher: Oxford University Press, USA

Published: 1992

Total Pages: 164

ISBN-13: 9780192830708

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Brings together in a systematic way Anthony Kenny's work in the philosopy of mind. It is intended as a sustained attack on a false view of the mind, the Cartesian view, and a demonstration that clarity is impossible without good metaphysics


Aquinas on Human Self-Knowledge

Aquinas on Human Self-Knowledge

Author: Therese Scarpelli Cory

Publisher: Cambridge University Press

Published: 2014

Total Pages: 255

ISBN-13: 1107042925

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A study of Aquinas's theory of self-knowledge, situated within the mid-thirteenth-century debate and his own maturing thought on human nature.


Aquinas on the Beginning and End of Human Life

Aquinas on the Beginning and End of Human Life

Author: Fabrizio Amerini

Publisher: Harvard University Press

Published: 2013-06-10

Total Pages: 348

ISBN-13: 0674073460

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In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues. Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments. Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.


Thomist Realism and the Linguistic Turn

Thomist Realism and the Linguistic Turn

Author: John P. O’Callaghan

Publisher: University of Notre Dame Pess

Published: 2016-09-15

Total Pages: 368

ISBN-13: 0268158142

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Philosophers will be richly rewarded by reading John O’Callaghan’s new book, Thomistic Realism and the Linguistic Turn. Based on his broad knowledge of Aristotle and Aquinas, O’Callaghan provides not only an excellent treatment of Aquinas’s epistemology but also a superb demonstration of just how Aquinas might contribute to contemporary debates. Traditionally, the camps of realism and idealism fiercely engaged one another in the field of epistemology. Thomists participated in confronting idealism from their unique realist position. Post-Wittgenstein, the conflict has been dominated by a form of epistemology that grounds all knowledge in linguistic practice. Since Thomists work in a textual and historical mode, their response to the technical approach of the analytic philosophy in which most of the linguistic epistemologists write has been slow in coming. O’Callaghan expertly closes that gap by successfully bringing together these fields.