With over 150 glossy color photos by his official photographer and many images which have never been viewed outside of the Vatican, "John Paul II: A Light for the World" serves as both a celebration and a memorial of the world's most-celebrated divine leader.
Kevin Keating examines the major writings of the Roman Pontiffs from Pius IX in the last half of the nineteenth century to the most recent writings of Francis. He explores the shift in papal focus from internal church matters and attacks on modern thought to concern for matters affecting all of humanity--not just spiritually, but socially, politically, and economically as well. Looming over all of these teachings is the specter of the doctrine of infallibility. First defined in 1870 to cover only papal infallibility, it would be expanded in the 1960s to include the exercise of infallibility by the worldwide college of bishops. Keating discusses the most significant themes dealt with by popes during this period--the Bible, religious freedom, church-state relations, social doctrine, human sexuality, ecumenism, and interreligious dialogue. He describes how papal teaching has changed, developed, and even been contradicted by later popes, although they have failed to expressly acknowledge departures from prior teaching. He details how the doctrine of infallibility, far from serving to bolster the credibility of papal teaching, often has served to undermine it.
Born in Indiana, Dr. Edward J. Clemmer is a social psychologist by profession. He now lives with his Maltese wife, Jane Zammit, and enjoys dual citizenship with Malta. His four sons by a previous marriage continue to live in America. His personal journey with the Lord into this Gospel (on the Road to) Emmaus began in a moment of grace on 12th September 2003, as Ed was on his way to the priest. The context for this initiation was the Feast of Exultation of Holy Cross (14th September), as the source of every grace is derived from the sacrifice of Jesus Christ on the cross. The gospel is explained for us as the author and reader journey with the Lord as potential disciples. Our journey begins at Bethany near the Jordan with John the Baptist preaching and baptizing. Part 1 continues up to the Transfiguration of Jesus. Volume One reaches its climax before the Lords final journey to Jerusalem, when Jesus returns to Bethany where the Baptist had preached. Volume Two resumes with the Lords healing and preaching at Bethany near the Jordan. Part 2 concludes in Bethany near Jerusalem with the Lords dinner celebration with Lazarus, after Jesus had raised Lazarus from the dead. This celebration anticipates the Lords death and resurrection, and ours in Christ. Part 3 takes up the Grand Liturgy of the Lords New Creation, with Holy Week. The book initially concludes with a retrospective of the incarnation, of Jesus as God-with-us, and with the parallel coming of the Spirit at Pentecost. Then, in the Part 4 conclusion of this gospel, our post-Emmaus journey with the risen Lord returns to our post-Pentecost life in the Holy Spirit. The authors seven-year personal journey through this Gospel Emmaus ends in 2010 with the Feast of Sukkot, just as when the Lord also had anticipated the Holy Spirit. But the Lord provides us with his own conclusion: although he had healed ten lepers as they were on their way to the priest, only one had returned to give thanks.
Walking Together on the Way is the first agreed statement of the third phase of the Anglican-Roman Catholic International Commission, and the first ARCIC agreed statement since 2005. The language of 'walking together' is used by both Archbishop Justin Welby and Pope Francis to describe our ecclesial life and the ecumenical journey. Both have also, in different ways, endorsed the approach of receptive ecumenism: that we have much to learn and much to receive from each other. In Walking Together on the Way the Commission asks what Anglicans and Catholics can learn from one another to make us better able to walk together in the way of communion. Both our communions have an understanding that all the baptized share in the threefold office of Christ as prophet, priest and king. The document considers how this common understanding is lived out in our processes of governance and discernment at the local, regional and global levels. The Commission not only examines our respective ecclesial processes of discernment, but also seeks to identify the tensions and difficulties we experience; it asks where Angicans and Catholics can look to one another for wisdom. In this way, the Commission proposes, we can grow together through a journey of mutual enrichment. As the text affirms, 'We are pilgrims together walking on the way of penitence and renewal towards full communion.'
This book brings a critique to the theology of the ordained ministry in contemporary Catholicism, a theology that fosters clericalism. It challenges a theology that views the ordained as “set apart” for a particular work over and against the laity. This book brings critique to current practices, including lifelong commitment to the ordained ministry, the requirement of celibacy for the ordained, and the exclusion of women from the ordained ministry. The author examines history, reclaiming elements that have been distorted or forgotten, and asks, “What is retrievable in the tradition that is freeing and redeeming for a renewed theology?” The critique of the traditional theology and current practices in the ordained ministry and the retrieval of relevant elements of the tradition is a springboard for reconstructing a theology of the ordained ministry. The model of the Trinity is suggested as an image for the ordained ministry itself and through its relational nature, the ministry of the whole church. The model of the Trinity sets the ordained ministry in its rightful context of the Christian community, where all of the gifts of the baptized are valued and where ministry is collaborative, non-hierarchical, and mutually enriching for the people of God.
A reasoned case for the ordination of women to the Roman Catholic priesthood, arguing that the ordination of women is the logical conclusion to all the recent work of Catholic theology about women.
The Spiritual Exercises of Ignatius of Loyola, the founder of the Jesuit order, presuppose Roman Catholicism, but are today made by many who are not Catholics. Moreover, even Roman Catholics who make Ignatian Exercises often are not spontaneously inclined to obey Roman ecclesiastical authority. Neither avoiding the ecclesial dimension nor an authoritarian 'follow the rules!' provides adequate orientation when working with issues at Church frontiers. This ground-breaking study in pastoral theology seeks to navigate a middle position by moving beyond the individualism and the a-historical assumptions of the existing relevant literature. The aim of this book is to take Ignatian studies forward by combining relational anthropology, hermeneutics and a sacramental understanding of the Church, and to apply this synthesis to the practice of Ignatian Exercises. (D.Phil. at the University of Oxford.) Lulu Publishing (www.lulu.com)