The First Nations of British Columbia provides an up-to-date, concise, and accessible overview of First Nations' peoples, cultures, and issues. This updated edition contains new information on plant management, wage labor, the Nisga's agreement, and the discovery in Northwestern B.C. of a frozen 600-year-old man. The appendices, readings, and all names, numbers, and spellings have been updated. Robert Muckle surveys the history, diversity, and complexity of First Nations from an anthropological perspective, incorporating archaeological, ethnographic, historic, and legal-political issues. The book is an excellent introduction for anyone interested in Native American peoples.
"Every once in a while, an important historical figure makes an appearance, makes a difference, and then disappears from the public record. James Teit (1864-1922) was such a figure. A prolific ethnographer and tireless Indian rights activist, Teit spent four decades helping British Columbia's Indigenous peoples in their challenge of the settler-colonial assault on their lives and territories. Yet his story is little known. At the Bridge chronicles Teit's fascinating story. From his base at Spences Bridge, British Columbia, Teit practised a participant- and place-based anthropology - an anthropology of belonging - that covered much of BC and northern Washington, Idaho, and Montana. Whereas his contemporaries, including famed anthropologist Franz Boas, studied Indigenous peoples as the last survivors of "dying cultures" in need of preservation in metropolitan museums, Teit worked with them as members of living cultures actively asserting jurisdiction over their lives and lands. Whether recording stories and songs, mapping place-names, or participating in the chiefs' fight for fair treatment, he made their objectives his own. With his allies, he produced copious, meticulous records; an army of anthropologists could not have achieved a fraction of what Teit achieved in his short life. Wendy Wickwire's beautifully crafted narrative accords Teit the status he deserves. At the Bridge serves as a long-overdue corrective, consolidating Teit's place as a leading and innovative anthropologist in his own right."--
Vancouver's Museum of Anthropology was founded more than fifty years ago in the basement of the main library at the University of British Columbia. Today the museum, acclaimed world-wide for its innovative programs and its collaborative approach to working with First Nations and other cultural communities, is housed in a spectacular building that overlooks mountains and the sea. The museum's soaring glass walls and beautiful natural setting, on traditional Musqueam territory, are uniquely suited to its extraordinary collections. The new Multiversity Galleries, the first of their type in the world, give visitors access to the work being done behind the scenes.--This stunning volume celebrates the Museum of Anthropology's rich past and promising future. Lavishly illustrated, it highlights 150 treasures from the museum's vast collections, which include historic and contemporary carvings, ceramics, sculptures, textiles, and other arts from Asia, the South Pacific, North and South America, Africa, and Europe, along with magnificent totem poles, sculptures, woven pieces, and intricate items made of gold, silver, and argillite from British Columbia's Northwest Coast. A brief history of the museum, stories about each collection, and extended captions offer fascinating details for the reader.--Carol E. Mayer is is head of the Curatorial Department at the Museum of Anthropology and an asssociate to UBC's Department of Anthropology. Anthony Shelton is director of the Museum of Anthropology.
This compelling ethnography offers a nuanced case study of the ways in which the Maisin of Papua New Guinea navigate pressing economic and environmental issues. Beautifully written and accessible to most readers, Ancestral Lines is designed with introductory cultural anthropology courses in mind. Barker has organized the book into chapters that mirror many of the major topics covered in introductory cultural anthropology, such as kinship, economic pursuit, social arrangements, gender relations, religion, politics, and the environment. The second edition has been revised throughout, with a new timeline of events and a final chapter that brings readers up to date on important events since 2002, including a devastating cyclone and a major court victory against the forestry industry.
Cannibal Tours and Glass Boxes poses a number of probing questions about the role and responsibility of museums and anthropology in the contemporary world. In it, Michael Ames, an internationally renowned museum director, challenges popular concepts and criticisms of museums and presents an alternate perspective which reflects his experiences from many years of museum work. Based on the author’s previous book, Museums, the Public and Anthropology, the new edition includes seven new essays which argue, as in the previous volume, that museums and anthropologists must contextualize and critique themselves – they must analyse and critique the social, political and economic systems within which they work. In the new essays, Ames looks at the role of consumerism and the market economy in the production of such phenomena as worlds’ fairs and McDonald’s hamburger chains, referring to them as “museums of everyday life” and indicating the way in which they, like museums, transform ideology into commonsense, thus reinforcing and perpetuating hegemonic control over how people think about and represent themselves. He also discusses the moral/political ramifications of conflicting attitudes towards Aboriginal art (is it art or artifact?); censorship (is it liberating or repressive?); and museum exhibits (are they informative or disinformative?). The earlier essays outline the development of museums in the Western world, the problems faced by anthropologists in attempting to deal with the often conflicting demands of professional as opposed to public interests, the tendency to both fabricate and stereotype, and the need to establish a reciprocal rather than exploitative relationship between museums/anthropologists and Aboriginal people. Written during the course of the last decade, these essays offer an accessible, often anecdotal, journey through one professional anthropologist’s concerns about, and hopes for, his discipline and its future.
This collection brings together contemporary Indigenous knowledge holders with extraordinary works of historical Northwest Coast art. The photographs and commentaries speak to the connections between tangible and intangible cultural belongings; how "art" remains part of Northwest Coast peoples' ongoing relationships to their territories and governance; Indigenous experiences of reconnection, reclamation, and return; and critical and necessary conversations around the role of museums. Residence: Vancouver, B.C. Print run 3,500.
Imagining Difference is an ethnography about historical and contemporary ideas of human difference expressed by residents of Fernie, BC -- a coal-mining town transforming into an international ski resort. Focusing on diverse experiences of people from the European diaspora, Robertson analyzes expressions of difference from the multiple locations of age, ethnicity, gender, class, and religion. Her starting point is a popular local legend about an indigenous curse cast on the valley and its residents in the nineteenth century. Successive interpretations of the story reveal a complicated landscape of memory and silence, mapping out official and contested histories, social and scientific theories as well as the edicts of political discourse. Cursing becomes a metaphor for discursive power resonating in political, popular, and cultural contexts, transmitting ideas of difference across generations and geographies. Stories are powerful imaginative resources in the contexts of colonialism, war, immigration, labour strife, natural disaster, treaty-making, and globalization.This study suggests that while criteria may shift, ideas of "race" and "foreignness," expressions of regionalism, and class and religious identity remain fixed in the social imagination. The author draws from folklore, media imagery, historical records, and interviews; field notes and verbatim accounts provide readers with a sense of the ethnographic process. While situated historically and socially in Fernie, BC, this work will appeal to those in anthropology, women’s studies, Native studies, and history, as well as to regional readers and anyone interested in life in resource towns in North America.
