Annual Archaeological Report
Author: Ontario Archaeological Museum (Toronto)
Publisher:
Published: 1901
Total Pages: 586
ISBN-13:
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Author: Ontario Archaeological Museum (Toronto)
Publisher:
Published: 1901
Total Pages: 586
ISBN-13:
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Publisher:
Published: 1904
Total Pages: 584
ISBN-13:
DOWNLOAD EBOOKAuthor: Michelle A. Hamilton
Publisher: McGill-Queen's Press - MQUP
Published: 2010
Total Pages: 330
ISBN-13: 0773537546
DOWNLOAD EBOOKA nuanced study of conflicts over possession of Aboriginal artifacts.
Author: Ontario Historical Society
Publisher:
Published: 1904
Total Pages: 530
ISBN-13:
DOWNLOAD EBOOKAuthor: American School of Classical Studies at Athens
Publisher:
Published: 1905
Total Pages: 786
ISBN-13:
DOWNLOAD EBOOKAuthor: Ontario Historical Society
Publisher:
Published: 1904
Total Pages: 946
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1922
Total Pages: 624
ISBN-13:
DOWNLOAD EBOOKAuthor: Ronald F. Williamson
Publisher: University of Ottawa Press
Published: 2003-01-01
Total Pages: 725
ISBN-13: 177282156X
DOWNLOAD EBOOKThis book provides a rare glimpse of thirteenth century life and death in a southern Ontario Iroquoian community. The discovery in 1997 of an Iroquoian ossuary containing the remains of at least 87 people has given scientists a remarkably detailed demographic profile of the Moatfield people, as well as strong indicators of their health and diet.
Author: Sri Lanka. Purāvidyā Depārtamēntuva
Publisher:
Published: 1924
Total Pages: 72
ISBN-13:
DOWNLOAD EBOOKAuthor: Elizabeth J. Harris
Publisher: Routledge
Published: 2018-03-28
Total Pages: 447
ISBN-13: 1351400754
DOWNLOAD EBOOKSpace is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority. This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book’s use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author’s fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka’s past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.