Tarkasangraha
Author: Annambhaṭṭa
Publisher:
Published: 1872
Total Pages: 76
ISBN-13:
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Author: Annambhaṭṭa
Publisher:
Published: 1872
Total Pages: 76
ISBN-13:
DOWNLOAD EBOOKAuthor: Annambhaṭṭa
Publisher:
Published: 1918
Total Pages: 476
ISBN-13:
DOWNLOAD EBOOKAuthor: Annambhaṭṭa
Publisher:
Published: 2010
Total Pages: 141
ISBN-13: 9789380864037
DOWNLOAD EBOOKAuthor: S Kuppuswami Sastri
Publisher: Hassell Street Press
Published: 2021-09-09
Total Pages: 394
ISBN-13: 9781014374707
DOWNLOAD EBOOKThis work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author: Madhava Acharya
Publisher: BoD – Books on Demand
Published: 2024-04-08
Total Pages: 298
ISBN-13: 3385407095
DOWNLOAD EBOOKReprint of the original, first published in 1882.
Author: Madhav Deshpande
Publisher: University of Michigan Press
Published: 2020-08-06
Total Pages: 241
ISBN-13: 0472901702
DOWNLOAD EBOOKIn the historical study of the Indian grammarian tradition, a line of demarcation can often be drawn between the conformity of a system with the well-known grammar of Pāṇini and the explanatory effectiveness of that system. One element of Pāṇini’s grammar that scholars have sometimes struggled to bring across this line of demarcation is the theory of homogeneity, or sāvarṇya, which concerns the final consonants in Pāṇini’s reference catalog, as well as phonetic similarities between sounds. While modern Sanskrit scholars understand how to interpret and apply Pāṇini’s homogeneity, they still find it necessary to unravel the history of varying interpretations of the theory in subsequent grammars. Madhav Deshpande’s The Theory of Homogeneity provides a thorough account of the historical development of the theory. Proceeding first to study this conception in the Pāṇinian tradition, Deshpande then passes on to other grammatical systems. Deshpande gives attention not only to the definitions of homogeneity in these systems but also the implementation of the theory in those respective systems. Even where definitions are identical, the concept may be applied quite differently, in which cases Deshpande examines by considering the historical relationships among the various systems.
Author: Allen Wright Thrasher
Publisher: Motilal Banarsidass Publ.
Published: 1993
Total Pages: 204
ISBN-13: 9788120809826
DOWNLOAD EBOOKThe Brahma-siddhi, 'The Demonstration of Brahman' is Mandana Misra's largest work, his most important and the sole one dedicated as a whole to Vedanta. The topics occurring in the doctrine of this work which the present author intends to study here in this book are inter-related; they all have to deal with the nature and functioning of error, whether every-day error or the transcendental error, avidya, which makes us see the multiplicity of phenomena where there is nothing but the utter oneness of brahman. Thet also demonstrate the number of different sources upon which Mandana depended in erecting his own system. In spite of the number and variety of these sources Mandana created a system, the closed coherence of whose parts is a cause of admiration, even if one does not always accept his conclusions.Two appendices are also added to give a glimpse of Mandana Misra's date and his order of works. An exhaustive bibliography has been provided to facilitate the curiosity of readers. An index of important words has also been given.
Author: Sir Brajendranath Seal
Publisher:
Published: 1915
Total Pages: 316
ISBN-13:
DOWNLOAD EBOOKAuthor: Jonardon Ganeri
Publisher: Routledge
Published: 2003-09-01
Total Pages: 218
ISBN-13: 1134551630
DOWNLOAD EBOOKThis original work focuses on the rational principles of Indian philosophical theory, rather than the mysticism more usually associated with it. Ganeri explores the philosophical projects of a number of major Indian philosophers and looks into the methods of rational inquiry deployed within these projects. In so doing, he illuminates a network of mutual reference, criticism, influence and response, in which reason is used to call itself into question. This fresh perspective on classical Indian thought unravels new philosophical paradigms, and points towards new applications for the concept of reason.
Author: Thomas A. Kochumuttom
Publisher: Motilal Banarsidass Publishe
Published: 1982
Total Pages: 316
ISBN-13: 9788120806627
DOWNLOAD EBOOKGiving a new translation and interpretation of the basic works of Vasubandhu the yogacarin, the author shows that Yogacara metaphysics is basically the same as that of the early Buddhism. He contends that the Yogacara writings are open to interpretation in terms of realistic pluralism, and thus challenges their traditional interpretation in terms of idealistic monism. His translation is faithful to the original, arguments convincing and consistent, and presentation clear and readable. The texts translated and interpreted are (i) Madhyanta-vibhago-karika-bhasya, (ii) Trisvabhava-nirdesa, (iii) Trimsatika and (iv) Vimsatika. The doctrine of experience presented by these texts may be summarised in the words of the author as follow: The experience of samsara consists basically in one's being forced to view oneself as the grasper (grahaka), the enjoyer (bhoktr), knower (jnatr) of all beings, which are then viewed as the graspable (grahya), the enjoyable (bhojya), the knowable (jneya). There one cannot help mentally constructing the distinction between the subject and the object, the grasper and the graspable, the enjoyer and the enjoyable...