A distinguished legal scholar and civil rights activist employs a series of dramatic fables and dialogues to probe the foundations of America’s racial attitudes and raise disturbing questions about the nature of our society.
Succinctly and powerfully recounts the experiences of the author, a founding member of the Jewish Military Union, and important witness during the trial of Nazi criminal Adolf Eichmann. (EJ 2007) “Because the author was a leader of a major Jewish political party in Poland he is able to give us an understanding of the historical and social conditions that preceded the holocaust and gave it its impetus. Because he is a trained psychiatrist, we get illuminating insights into the behavior of the individuals and the masses, both heroic and inhumanly brutal, that determined the tragic destiny of the Jews throughout Europe.”
The majority Evangelical view is that once someone has accepted Christ as Saviour they are guaranteed salvation. But is it safe to assume that once we are saved, we are saved for always? David Pawson investigates this through biblical evidence, historical figures such as Augustine, Luther and Wesley, and evangelical assumptions about grace and justification, divine sovereignty and human responsibility. He asks whether something more than being born again is required so that our inheritance is not lost. This book helps us decide whether ‘once saved, always saved’ is real assurance or a misleading assumption. The answer will have profound effects on the way we live and disciple others.
This WWII memoir recounts a Jewish man’s harrowing and heroic journey from Nazi-occupied Poland to standing witness at the trial of Adolph Eichmann. A brave defender of the Jewish community since his student days, Dr. David Wdowinski became a leader of the Zionist movement in Poland and head of the Zionist Revisionist Party. He saw the troubling rise of antisemitism and advocated for Jewish immigration to the Homeland. But when Germany invaded Poland in 1939, Wdowinski and his wife were still in Warsaw. In this eloquent memoir, Wdowinski recounts his part in the Warsaw Ghetto Uprising of 1943. He speaks frankly of his capture and the horrors he endured in the concentration camps, as well as his efforts to raise the spirits of his comrades in their most trying hour. His struggle continued after liberation, as he applied himself once again to the Zionist movement in Italy, France, and elsewhere. In 1961, he was summoned by the Israeli government to testify at the trial of Adolph Eichmann. Delivering his testimony in flawless Hebrew, he demonstrated how the Nazi crimes against humanity were the result of centuries of psychological conditioning.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
In this important study Hays argues against the mainstream that any attempt to account for the nature and method of Paul's theological language must first reckon with the centrality of narrative elements in his thought. Through an in-depth investigation of Galatians 3:1-4:11, Hays shows that the framework of Paul's thought is neither a system of doctrines nor his personal religious experience but the "sacred story" of Jesus Christ.
This book is perhaps one of the most misunderstood works of Catholic theology of our time. Critics contend that von Balthasar espouses universalism, the idea that all men will certainly be saved. Yet, as von Balthasar insists, damnation is a real possibility for anyone. Indeed, he explores the nature of damnation with sobering clarity. At the same time, he contends that a deep understanding of God’s merciful love and human freedom, and a careful reading of the Catholic tradition, point to the possibility—not the certainty—that, in the end, all men will accept the salvation Christ won for all. For this all-embracing salvation, von Balthasar says, we may dare hope, we must pray and with God’s help we must work. The Catholic Church’s teaching on hell has been generally neglected by theologians, with the notable exception of von Balthasar. He grounds his reflections clearly in Sacred Scripture and Catholic teaching. While the Church asserts that certain individuals are in heaven (the saints), she never declares a specific individual to be in hell. In fact, the Church hopes that in their final moments of life, even the greatest sinners would have repented of their terrible sins, and be saved. Sacred Scripture states, “God ... desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and man, the man Christ Jesus, who gave himself as a ransom for all” (1 Tim 2:4–5).
Popular Bible teacher and host of the Gospel Truth broadcast, Andrew Wommack takes on one of the biggest controversies of the church, the freedom of God's grace verses the faith of the believer. Wommack reveals that God's power is not released from only grace or only faith. God's blessings come through a balance of both grace and...