How do civilizations rise and, ultimately, fall? U.S. students can have a difficult time understanding that empires come and go throughout the course of history. This volume explains how a once-flourishing civilization ran into decline, once foreign invaders took over the weakened government and spread their influence. Students will learn how India evolved into the country it is today. With engaging text, rich and colorful illustrations, and an enhanced e-book option, this title is a valuable resource for students researching reports.
India has a long history rich in culture. The ancient civilizations of India—the Indus Valley Civilization, the Maurya Empire, and the Gupta Empire—were made up of sophisticated people whose art and lives contributed greatly to future generations. In addition to learning about the culture of ancient India, readers will learn how political and social changes of any region affect its art and culture. Boasting engaging text, rich and colorful illustrations, and an enhanced e-book option, this title is a valuable resource for report research.
It's difficult to understand ancient civilizations when they lived so differently than we do today. This volume makes ancient India relevant by describing the day-to-day lifestyles of people of the Indus Valley Civilization, the Maurya Empire, and the Gupta Empire. Readers will learn about the roles of women, men, and children; what their homes looked like; the clothes they wore; their grooming habits; and what they liked to eat. With engaging text, rich and colorful illustrations, and an enhanced e-book option, this title is a valuable research resource for reports.
In ancient Indian history, there were four significant eras as highlighted below, a quick introduction is important in order to digest the material in this book. Prehistoric era: From 500,000 BCE to 11,000 BCE, South Asian hunter-gatherers made stone tools and painted cave paintings at Bhimbetka during the Old and Middle Stone Ages. Merhgarh, in Baluchistan, was where South Asian farming began between 11,000 and 3000 years ago. From 2500 BCE to 1900 BCE, the great Indian cities of Mohenjo Daro and Harappa provide us with much archaeological evidence. Eras of India: Vedic and post-Vedic, No Aryan invasion took place, but a nomadic group of Indo-European speakers migrated from Iran and Afghanistan, calling themselves Arya, or the noble. Over the past four millennia, Indo-Aryan culture has developed uniquely within India, blending the values and heritages of the Arya and indigenous peoples. In the Indo-European language family, the Rig Veda is the oldest text. Among the three Vedas and other complementary Vedic literature, it is a crucial text in Vedic Hinduism. We have today's vast agricultural infrastructure in north India due to the expansion of the Indo-Aryans from Punjab to the Ganga basin. Mahajanapadas (great states) were formed from the Vedic polity, which Magadha dominated. Northwest India was invaded by both the Persians and the Greeks later in this period. Ajivakas, Buddhists, and Jains objected to the caste system, animal sacrifices, brahman dominance, and the Vedas in Vedic Hinduism. The Great Empires lasted from about 300 BCE to c. AD 500. From Chandragupta Maurya's Arthashastra, an excellent manual of political economy, we can understand the principles of the Mauryan Empire, founded from Magadha in 321 BCE. With the help of many rock and pillar inscriptions, Ashoka humanized the empire and propagated Buddha's principles. The smaller Shaka, Kushan, and Satavahana kingdoms followed the Mauryan Empire. A flourishing agricultural industry and trade, both domestic and international, contributed significantly to Indian prosperity during this period. China and Rome dominated trade between India and China. According to the Samanta philosophy of tolerant neighborliness, the Gupta Empire followed a model of decentralized power. The Hindu-Buddhist-Jain civilization reached its peak of elitism under the Guptas. Classical Indian culture refers to that. Throughout history, Buddhism has remained popular but has evolved into Mahayana Buddhism, which emphasizes the Bodhisattva. Buddhism, Sanskrit literature, and mathematics flourished in this era, as at Ajanta. The feudal era lasted from 500 AD to 1200 AD (and beyond). Among the most prominent post-Gupta regional and feudal kingdoms were those of King Harsha, the early Chalukyas, and the Pallavas. The kings maintained their power through large land grants, feudatory power, and patronage systems. During the eleventh and twelfth centuries, the aggressive and iconoclastic Turco-Afghans quickly invaded India due to the inter-Indian wars waged by the Gurjara-Pratihara, Pala, and Rashtrakuta kingdoms. The deep south remained highly dynamic and Hindu under the Pallavas and Cholas. The Vedic and Puranic forms of Hinduism gradually replaced Buddhism in India, while the holy and puranic forms of Hinduism stayed. Muslim power, embodied in the slave dynasty of Qutb-ud-Din Aybak, entrenched itself in north India from 1206 onward, paving the way for Indo-Islamic culture to flourish.
This book presents a complete and accessible description of the history of early India. It starts by discussing the origins and growth of civilizations, empires, and religions. It also deals with the geographical, ecological, and linguistic backgrounds, and looks at specific cultures of the Neolithic, Chalcolithic, and Vedic periods, as well as at the Harappan civilization. In addition, the rise of Jainism and Buddhism, Magadha and the beginning of territorial states, and the period of Mauryas, Central Asian countries, Satvahanas, Guptas, and Harshavardhana are also analysed. Next, it stresses varna system, urbanization, commerce and trade, developments in science and philosophy, and cultural legacy. Finally, the process of transition from ancient to medieval India and the origin of the Aryan culture has also been examined.
Presenting a grand sweep of Indian history, this work covers antiquity to the later half of the 20th century. The authors examine the major political, social and cultural forces which have shaped the history of the Indian subcontinent. This third edition of the text has been updated to include current research as well as a revised preface, index and dateline.
Ancient Indian history has always been mystical; more so a virtual utopia for historians and researchers. This scholarly text narrates the ancient Indian history from the genesis of civilisations to the early middle ages. It examines the sources, chronology of civilisations and authoritatively details the facts, feats, triumphs and religious crusades of the period. It unveils the rich cultural, religious and social diversity that is uniquely and peculiarly Indian. The book is of immense use to students and scholars of history and for candidates preparing for civil services examinations.
India: The Ancient Past provides a clear and systematic introduction to the cultural, political, economic, social and geographical history of ancient India from the time of the pre-Harappan culture nine thousand years ago up until the beginning of the second millennium of the Common Era. The book engages with methodological and controversial issues by examining key themes such as the Indus-Sarasvati civilization, the Aryan controversy, the development of Vedic and heterodox religions, and the political economy and social life of ancient Indian kingdoms. This fully revised and updated second edition includes: Three new chapters examining the differences and commonalities between the north and south of India; Extended discussion on contested issues, such as the origins of the Aryans and the role of feudalism in ancient India; New source excerpts to introduce students to the most significant works in the historiography of India, and questions for discussion; Study guides, including a list of key issues, suggested readings and a selection of internet sources for each chapter; Specially designed maps to illustrate different time periods and geographical regions This richly illustrated guide provides a fascinating account of the early development of Indian culture and civilization that will appeal to all students of Indian history.
This book is a substantially modified and enlarged version of the author's "Ancient India: An Introductory Outline" (Delhi, 1977) and surveys the major developments in India's social, economic and cultural history up to the end of the ancient period and the beginning of the early middle ages and explains the rise and growth of states with reference to their material basis. Special attention has been paid to the elements of change and continuity in society, economy and culture, and to the changing forms of exploitation and consequent social tensions as well as to the role of religion and superstition in society. The book demolishes the popular historiographical stereotypes created by the Hindu-chauvinist communal writings. It also gives the lie to the view that the Indian society has been stagnant and changeless -- a view which was propagated by Western scholars in the heyday of British imperialism and continues to be peddled ingeniously in our own times. The assassination of Mahatma Gandhi ... and the demolition of the Baburi Masjid are two ... unforgettable milestones in the unfolding of the backward-looking Hindu revivalist and fascist politics of contemporary India. Since both Harappa and Mohenjodaro are situated now in Pakistan, the Hindu revivalists are busy locating the epicentre of the Harappan culture in the elusive Saraswati valley.
First published in 1965, The Culture and Civilisation of Ancient India in Historical Outline is a strikingly original work, the first real cultural history of India. The main features of the Indian character are traced back into remote antiquity as the natural outgrowth of historical process. Did the change from food gathering and the pastoral life to agriculture make new religions necessary? Why did the Indian cities vanish with hardly a trace and leave no memory? Who were the Aryans – if any? Why should Buddhism, Jainism, and so many other sects of the same type come into being at one time and in the same region? How could Buddhism spread over so large a part of Asia while dying out completely in the land of its origin? What caused the rise and collapse of the Magadhan empire; was the Gupta empire fundamentally different from its great predecessor, or just one more ‘oriental despotism’? These are some of the many questions handled with great insight, yet in the simplest terms, in this stimulating work. This book will be of interest to students of history, sociology, archaeology, anthropology, cultural studies, South Asian studies and ethnic studies.
