Coins have not changed much throughout antiquity. Yes, they are made from different, more durable materials now, but they are still etched with depictions of their civilization, whether that means the profile of George Washington or the profile of Emperor Nero or the profile of a lion, the symbol of ancient Babylon. Following the course of time from Abraham to the Crusaders, Ancient Coins through the Bible chronicles the history of various locations mentioned throughout the Bible and presents photographs of ancient coins minted in these cities. Though we cannot see those ancient civilizations or the way they lived, these tangible bits of the past speak abundantly about them. As you view these fragments of history, imagine you are traveling with Abraham to Canaan and Paul to Spain. Experience the biblical stories visually through the coins depicted instead of simply reading them, and better understand the lessons taught by God's Word.
Learn the stories of the most famous coins of the Bible from the widow's mite to the infamous thirty pieces of silver. Discover the historical and cultural details of the lies and times of the ancient peoples of Biblical days. Keep the coin replicas that come in each book as reminders of days past but still important in the history of the western world.
This eighteen -page book contains a detailed guide and Biblical history of coins along with pictures and descriptions. A detailed discussion of how coins were made, familiar symbols of coins and how much money was worth during these times is just a few of the topics covered. Also included are copies of the Widow's Mite, Half Shekel, and Tribute Penny.
"The coins struck in ancient Judea between the fourth century and the second century represent a remarkable and readily available primary source of information about the history, heritage, and emerging culture of the Judeo-Christian tradition. Coins witnessed the return of Jews from the Babylonian captivity, the wars of the Hasmoneans with the Seleucids, the building and the destruction of the Second Temple in Jerusalem, the birth and ascent of Christianity, and the creation of Rabbinic Judaism. This sixth edition comes almost 45 years after the book was first published under the title Guide to Ancient Jewish Coins. In this edition the author has removed and added coins, updated texts to reflect current research, and attempted to improve the chronological nature of the listings. These changes required a new numbering system. Once again, I have used a numbering system that does not duplicate previous editions. A complete concordance with standard current references and previous editions is included"--
The third volume of the fully revised and expanded general catalogue of Roman coins extends coverage of the Imperial series from the accession of Maximinus I in AD 235 down to the assassination of Carinus and the accession of Diocletian half a century later. This turbulent period, during which the Empire came close to total collapse and disintegration, witnessed great changes in the Imperial coinage including unprecedented debasement and the beginning of the decentralization of the mint system.
The Byzantine Empire lasted for almost a thousand years after the fall of the Roman Empire in the West. The period covered by this catalogue is from the reign of Anastasius I (491518) until the capture of Constantinople by the Turks in 1453. When this catalogue was first published in 1974 it was hailed as containing more information in a concise form than any other single volume on the Byzantine series.
This is your road map to finding your way around the ancient coin fraternity. With more than 200 photographs, tables and charts and a pronunciation guide, you will acquire the knowledge needed to survive this sometimes bewildering market. Get a jump start on the incredible world of the ancients by acquiring a basic understanding of their politics, history, mythology, and astrology and how it affected the minting and designing of their coins.
Traditional religious history preserves a rarely acknowledged secret that Christianity developed from at least three ancient roots: a Western structural root derived from Mediterranean Greek culture, an Eastern spiritual root from Anatolia and Persia, and a literary Jewish historical root, which masked the other roots and supported the idea that Christians had taken the place of Jews in relationship with God by entering a new covenant with Jesus. Each root contributed something special to the development of Christianity as follows: Supported by pagan iconography and rhetoric, the Western root imprinted Christianity with Greek spirit in a Hellenistic universe. The Eastern root filled the Greek construct with magic, focused humanity on a divine mission, and infused popular reverence for goddesses into Christian beliefs about the Virgin Mary. The literary Jewish root played two contradictory roles: Jewish scripture served as the reliable witness that proved Jesus to be both God and savior; and double-edged moral lessons in the Old Testament explained catastrophic events in the first century A.D. as divine judgment against Jews, supporting beliefs by early pagan converts to Christianity that Romans were good, Jews were bad, and God abandoned Jews for treacherously murdering Jesus. Two thousand years ago, Mediterranean cults included practices and beliefs that modern Christians associate exclusively with Christianity. People worshipped divine mothers who gave birth to dying and resurrecting gods on December 25. Saviors miraculously healed faithful followers and guided them to lead moral lives. Some cults baptized their followers, some passed their sins and inner demons to pigs, and some waited for a complete destruction of evil during the imminent End of Days. Then, as now, people argued whether the end would come by fire or water and whether many or few souls would be saved. Numerous symbols and beliefs associated in modern times with Christianity already existed in pre-Christian Hellenistic cults: Madonna and child images, angels, God the Father, the cross as a symbol of life after death, and the gift of eternal life through the shedding of immortal blood. On temple walls, wise men offered gifts of incense and gold to newborn gods; and merciful mothers granted salvation to the poor in spirit who confessed, repented, and begged forgiveness for their sins. However, Jews generally rejected all these practices, symbols, and beliefs. Some Jews believed in physical resurrection, and some did not. Some believed in eternal life, and some did not. For most Jews, however, a righteous life required the following of God's laws. If a Jew sinned against another man, no automatic forgiveness from God was possible. Forgiveness required acknowledgement of wrongdoing, restitution, and then forgiveness from the wronged party. Applying Jewish ethics to problems at the Jerusalem Temple meant recognizing the corruption within the priesthood, refusing to tolerate the evil rule of Rome, and giving one's life if necessary to precipitate the Kingdom of God. Just as God always had responded to the prayers of suffering Jews in the Bible, he would do so again. Soon he would send a messiah to deliver Jerusalem from the evil power of Rome and to cleanse Judea from the polluting practices of pagan cults. Drawing from both visible and secret roots, Christians freed themselves from paying for salvation from mystery cults while preserving the ability to worship a virgin-born hero with all the trappings of a pagan solar deity. This book explores the roots of Christianity in seven parts. The first three parts provide an overview of religious beliefs, practices, and iconography in the ancient Greek world that influenced Western culture and religion. The fourth, fifth, and sixth parts describe how the West developed under Roman influence. Then the seventh part focuses on the life of Jesus and the emergence of Christian cults in the first century A.D.
