For centuries, the Christian world and the scientific world have supposedly been at odds. Those who strictly believe that God created the universe have had difficulty accepting such scientific concepts as the speed of light, the immense distances of astronomy, and the long ages of radioactivity and earth science.This book bridges the gap between scientific and Christian beliefs by asking the reader: What if both sides are parallel revelations by God? An Orthodox Understanding of the Bible With Physical Science is a mixture of Biblical exposition and explanation of modern physical science, including relativity and quantum theory. The book also includes a chapter of scientific parables for children.
For centuries, the Christian world and the scientific world have supposedly been at odds. Those who strictly believe that God created the universe have had difficulty accepting such scientific concepts as the speed of light, the immense distances of astronomy, and the long ages of radioactivity and earth science. This book bridges the gap between scientific and Christian beliefs by asking the reader: What if both sides are parallel revelations by God? An Orthodox Understanding of the Bible With Physical Science is a mixture of Biblical exposition and explanation of modern physical science, incl.
People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.
This book outlines the history thus far of a novel scientific project started in 1999, in Christchurch New Zealand and has proceed with help from German scientific agencies and scientists. The project is unique it resulted in the largest known ring lasers to monitor fluctuations in earth rotation including novel lunar and seismic effects, also in that the laboratory was a disused military bunker at Cashmere in Christchurch built in case of Japanese invasion of New Zealand during WWII the mirror technology used was developed for military purpose in the U.S.A. in recent decades, although the project has never had military support.
"The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental communities have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts, including the introduction ("Balancing Tradition with Modernity") that sets the tone and scope of the volume. Part I: Text The Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations such as, Syriac, Coptic, Ethiopian, Armenian, etc. Part II: Canon Unlike the Protestant and Roman-Catholic situations where the canon of the Bible, specifically the Old Testament canons which are "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended" consisting of 39 canonical books and 10 or more (e.g., Ethiopian canon) anaginoskomena "readable" books (Septuagint additions). Part III: Scripture within Tradition Unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources / means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. Part IV: Towards an Orthodox Hermeneutics and Part V: Looking to the Future The last two parts survey Orthodox "traditional" hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible"--
Robin Routledge provides a substantial overview of the central issues and themes in Old Testament theology. For readers who want to dine on the meat of Old Testament theology but do not have time to linger over hors d?oeuvres and dessert. Now in paperback!
Albert Einstein taught that imagination is more important than knowledge, probably having come to this conclusion through a realization that almost all science represents belieffaithas opposed to knowledge. It should come as no surprise, then, that scienceespecially modern physics with its theories of relativity and quantum mechanicshas revolutionized thinking about the likelihood of the existence of God. In The Physics and Philosophy of the Bible, author and physician James Frederick Ivey explains how science, particularly quantum mechanics and relativity, aided by Platos philosophy and the history of Jewish people, can be utilized in order to virtually prove that God exists, that he is unique, and that he is the biblical deity. Ultimately an exploration of Christian philosophy and apologeticsincluding discussions of Christian history, secular retorts, the intersection of science and faith, and the relationship between physics and ultimate truthThe Physics and Philosophy of the Bible demonstrates that apologists are very close to the non-necessity of having to deal with whether God exists or not. From Platos earliest philosophical insights to the most groundbreaking discoveries in contemporary physics, we can find the fingerprints of God that prove He is with us. And. God seeks us just as we seek him, for he desires cognitive individuals with whom he can enjoy mutual love and intimacy.
"From the electron microscope to the Hubble space telescope, modern technological advances have broadened our horizons - macroscopic and microscopic - beyond anything imaginable prior to the 1930s. One of the most important discoveries of the past few decades is the fact that everything, beginning with subatomic particles and including star systems and conscious human life, emerges from an underlying, transcendent Reality that brings all things from nonexistence into being through a continuous act of creation. All things are essentially interconnected in an entangled unity, which obliges us to view the world as a great hologram in which every aspect contains information of the Whole. This book raises the question of the relationship between that Reality and the Christian understanding of God. Written in the form of a simple novel, it begins by offering an overview, in lay terms, of quantum theory as it has developed since the early twentieth century. Gradually it lays the groundwork for an exploration of the relationship between quantum mechanics and certain key aspects of traditional Christian teaching. Its aim is to make clear that our usual conception of God and the world, in the words of the English theologian J.B. Phillips, is far 'too small.' With the help of insights drawn from quantum theory, we can now see that Creation is more intricate, more interconnected and more beautiful than our forebears could ever have imagined."--Publisher.
The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.” This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.
