Dialogues, encounters and interactions through which particular ways of knowing, understanding and thinking about the world are forged lie at the centre of anthropology. Such ‘intellectual exchange’ is also central to anthropologists’ own professional practice: from their interactions with research participants and modes of pedagogy to their engagements with each other and scholars from adjacent disciplines. This collection of essays explores how such processes might best be studied cross-culturally. Foregrounding the diverse interactions, ethical reasoning, and intellectual lives of people from across the continent of Asia, the volume develops an anthropology of intellectual exchange itself.
In this compact volume two of anthropology’s most influential theorists, Paul Rabinow and George E. Marcus, engage in a series of conversations about the past, present, and future of anthropological knowledge, pedagogy, and practice. James D. Faubion joins in several exchanges to facilitate and elaborate the dialogue, and Tobias Rees moderates the discussions and contributes an introduction and an afterword to the volume. Most of the conversations are focused on contemporary challenges to how anthropology understands its subject and how ethnographic research projects are designed and carried out. Rabinow and Marcus reflect on what remains distinctly anthropological about the study of contemporary events and processes, and they contemplate productive new directions for the field. The two converge in Marcus’s emphasis on the need to redesign pedagogical practices for training anthropological researchers and in Rabinow’s proposal of collaborative initiatives in which ethnographic research designs could be analyzed, experimented with, and transformed. Both Rabinow and Marcus participated in the milestone collection Writing Culture: The Poetics and Politics of Ethnography. Published in 1986, Writing Culture catalyzed a reassessment of how ethnographers encountered, studied, and wrote about their subjects. In the opening conversations of Designs for an Anthropology of the Contemporary, Rabinow and Marcus take stock of anthropology’s recent past by discussing the intellectual scene in which Writing Culture intervened, the book’s contributions, and its conceptual limitations. Considering how the field has developed since the publication of that volume, they address topics including ethnography’s self-reflexive turn, scholars’ increased focus on questions of identity, the Public Culture project, science and technology studies, and the changing interests and goals of students. Designs for an Anthropology of the Contemporary allows readers to eavesdrop on lively conversations between anthropologists who have helped to shape their field’s recent past and are deeply invested in its future.
As an historical account of the exchange of “duplicate specimens” between anthropologists at the Smithsonian Institution and museums, collectors, and schools around the world in the late nineteenth century, this book reveals connections between both well-known museums and little-known local institutions, created through the exchange of museum objects. It explores how anthropologists categorized some objects in their collections as “duplicate specimens,” making them potential candidates for exchange. This historical form of what museum professionals would now call deaccessioning considers the intellectual and technical requirement of classifying objects in museums, and suggests that a deeper understanding of past museum practice can inform mission-driven contemporary museum work.
Marcel Mauss, successor of Emile Durkheim and one-time teacher of Claude Levi-Strauss, continues to inspire social scientists across various disciplines. Only selected texts of Mauss's work have been translated into English, but of these, some, as for instance his "Essay on the Gift," have proved of key significance for the development of anthropology internationally. Recently and starting in France, the interest in Mauss's work has increased noticeably as witnessed by several reassessments of its relevance to current social theory. This collection of original essays is the first to introduce the English-language reader to the current re-evaluation of his ideas in continental Europe. Themes include the post-structuralist appraisal of "exchange", the anthropology of the body, practical techniques, gesture systems, the notions of substance, materiality, and the social person. There are fresh insights into comparative politics and history, modern forms of charity, and new readings of some political and historical aspects of Mauss's work that bear on the analysis of regions such as Africa and the Middle East, relatively neglected by the Durkheimian school and by structuralism. This volume is a timely tribute to mark the centenary of Mauss' early work and confirms the continuing relevance of his ideas.
Entangled Objects threatens to dislodge the cornerstone of Western anthropology by rendering permanently problematic the idea of reciprocity. All traffic, and commerce, whether economic or intellectual, between Western anthropologists and the rest of the world, is predicated upon the possibility of establishing reciprocal relations between the West and the indigenous peoples it has colonized for centuries.
Beginning with the discovery of a curious plot wherein science became the handmaiden of white-collar crime, "Anthropology and the Stock Exchange "by economic historian Marc Flandreau tracks a group of Victorian gentlemen-swindlers as they shuffled between the corridors of the London Stock Exchange and the meeting rooms of learned societies. It explores how the commodification of scientific truth became every bit as integral as financial engineering to the profitability of foreign investment and speculation in foreign government debt. Flandreau underscores the crucial role of finance (what he calls the Stock Exchange Modality ) in shaping the contours of human knowledge and vice versa in an age of mercantile expansion. He further argues that a new brand of imperialism, born under Benjamin Disraeli s first term as British Premier, built on the multiple covert links between the birth of social sciences and novel mechanisms of financial revenue creation and extraction. As anthropologists advocated the study of Miskito Indians or stated their views on a Jamaican Rebellion or Abyssinian Expedition, for example, they responded and catered to the impulses of the Stock Exchange. The marriage between anthropological science and finance, Flandreau asserts, formed the foundational structures of late 19th century British Imperialism, which in turn produced essential technologies of globalization."
“An unabashedly honest ethnography . . . [from] a founder of ‘symbolic’ anthropology . . . reflections on his fieldwork over a period of . . . forty years. Brilliant.” (Kirkus Reviews) In looking back on four decades of anthropology in the field, Geertz has created a work that is a personal history as well as a retrospective reflection on developments in the human sciences amid political, social, and cultural changes in the world. An elegant summation of one of the most remarkable careers in anthropology, it is at the same time an eloquent statement of the purposes and possibilities of anthropology's interpretive powers. Through the prism of his fieldwork over forty years in two towns, Pare in Indonesia and Sefrou in Morocco, Geertz adopts various perspectives on anthropological research and analysis during the post-colonial period, the Cold War, and the emergence of the new states of Asia and Africa. Throughout, he clarifies his own position on a broad series of issues at once empirical, methodological, theoretical, and personal. The result is a truly original book, one that displays a particular way of practicing the human sciences and thus a particular—and particularly efficacious—view of what these sciences are, have been, and should become. “Geertz charts the transformation of cultural anthropology from a study of "primitive" people to a multidisciplinary investigation of a particular culture's symbolic systems, its interactions with the larger forces of history and modernization.” —Publishers Weekly “An elegant, almost meditative volume of reflections.” —The New Yorker “[An] engrossing story of a few key moments in American social science during the second half of the twentieth century as [Geetz] participated in them.” —New York Times Book Review
