Ammonius: On Aristotle On Interpretation 9 with Boethius: On Aristotle On Interpretation 9

Ammonius: On Aristotle On Interpretation 9 with Boethius: On Aristotle On Interpretation 9

Author: David L. Blank

Publisher: A&C Black

Published: 2014-04-10

Total Pages: 225

ISBN-13: 1780938608

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This book is about determinisism. It contains the two most important commentaries on the determinists' sea battle argument, and on other deterministic arguments besides. It includes the earliest full exposition of the Reaper argument for determinism, and a discussion of whether there can be changeless knowledge of the passage of time. It also contains the two fullest expositions of the idea that it is not truth, but only definite truth, that would imply determinism. Ammonius and Boethius both wrote commentaries on Aristotle's On Interpretation and on its ninth chapter, where Aristotle discusses the sea battle. Their comments are crucial, for Ammonius' commentary influenced the Islamic the Islamic Middle Ages, while that of Boethius was of equal importance to medieval Latin-speaking philosophers. It was once argued that Boethius was influenced by Ammonius, but these translations are published together in this volume to enable the reader to see clearly that this was not the case. Ammonius draws on the fourth- and fifth-century Neoplatonists lamblichus, Syrianus, and Proclus. He arranges his argument around three major deterministic arguments and is our main source for one of them, the Reaper argument, which has hitherto received insufficient attention. Boethius, on the other hand, draws on controversies from 300 years earlier between Stoics and Aristotelians as recorded by Alexander of Aphrodisias and Porphyry. This volume is essential reading for all those with an interest in the history of determinism. Ammonius' commentary on the first eight chapters of Aristotle's On Interpretation has appeared in a previously published volume in this series, translated by David Blank.


Boethius: On Aristotle On Interpretation 1-3

Boethius: On Aristotle On Interpretation 1-3

Author: Boethius,

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 175

ISBN-13: 1472500326

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Boethius (c.480-c.525) wrote his highly influential second commentary on Aristotle's On Interpretation in Latin, but using the style of the Greek commentaries on Aristotle. It was part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world of his fellow Christians. The project was cruelly interrupted by his execution at the age of about 45, leaving the Latin world under-informed about Greek Philosophy for 700 years. Boethius reveals to us how On Interpretation was understood not only by himself, but also by some of the best Greek interpreters, especially Alexander and Porphyry. Alexander had insisted that its subject was composite thoughts, not composite sentences nor composite things - it is thoughts that are primarily true or false. Although Aristotle's first six chapters define name, verb, sentence, statement, affirmation and negation, Porphyry had claimed that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius discusses individuality and ascribes to Aristotle a view that each individual is distinguished by having a composite quality that is not merely unshared, but unshareable. Boethius also discusses why we can still say that the dead Homer is a poet, despite having forbidden us to say that the dead Socrates is either sick or well. But Boethius' most famous contribution is his interpretation of Aristotle's discussion of the threat of that tomorrow's events, for example a sea battle, will have been irrevocable 10,000 years ago, if it was true 10,000 years ago that there would be a sea battle on that day. In Boethius' later Consolation of Philosophy, written in prison awaiting execution, he offered a seminal conception of eternity to solve the related problem of future events being irrevocable because of God's foreknowledge of them. Boethius' influential commentary was part of his ideal of bringing Plato and Aristotle to the Latin-speaking world. Throughout the Latin Middle Ages, it remained the standard introduction to On Interpretation. This volume contains the first English translation of Boethius' commentary, as well as a detailed introduction, notes and bibliography.


Boethius: On Aristotle on Interpretation 4-6

Boethius: On Aristotle on Interpretation 4-6

Author: Boethius,

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 160

ISBN-13: 1472501659

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Boethius (c. 480-c. 525) was a Christian philosopher and author of many translations and works of philosophy, most famously the Consolations of Philosophy which were probably written when he was under house arrest, having been accused of treason by King Theoderic the Great. He was subsequently executed. On Interpretation is the second part of the Organon, as Aristotle's collected works on logic are known; it deals comprehensively and systematically with the relationship between logic and language. In his first six chapters, Aristotle defines name, verb, sentence, statement, affirmation and negation. Boethius preserves lost interpretations by two of the greatest earlier interpreters, Alexander and Porphyry, and the defence of the work's authenticity against criticism. He records the idea of Porphyry that Aristotelians believe in three types of name and verb, written, spoken and mental, in other words a language of the mind. Boethius' commentary formed part of his project to bring knowledge of Plato and Aristotle to the Latin-speaking world. It had great influence, remaining the standard introduction to On Interpretation throughout the Latin Middle Ages.


Ammonius: On Aristotle On Interpretation 9 with Boethius: On Aristotle On Interpretation 9

Ammonius: On Aristotle On Interpretation 9 with Boethius: On Aristotle On Interpretation 9

Author: David L. Blank

Publisher: Bloomsbury Publishing

Published: 2014-04-10

Total Pages: 225

ISBN-13: 1780938616

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Chapter 9 of Aristotle's "On Interpretation" deals with determinism, and here the two influential commentaries of Ammonius and Boethius have been published together. It was once argued that Boethius was influenced by Ammonius, and this work aims to show that this was clearly not the case.


On Aristotle's On Interpretation 9

On Aristotle's On Interpretation 9

Author: Ammonius (Hermiae.)

Publisher:

Published: 1998

Total Pages: 232

ISBN-13:

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This volume is essential reading for anyone interested in the history of determinism. It contains the two most important commentaries on the determinists' sea battle argument as well as on other deterministic arguments. The book includes the earliest full exposition of the Reaper argument for determinism, a discussion of whether changeless knowledge of the passage of time is possible, and the two fullest expositions of the idea that determinism is implied not by truth, but only by definite truth. Ammonius and Boethius both wrote commentaries on Aristotle's On Interpretation and on its ninth chapter, where Aristotle discusses the sea battle. Their comments are crucial, for Ammonius' commentary influenced the Islamic Middle Ages, while that of Boethius was of equal importance to medieval Latin-speaking philosophers.


Fate and Fortune in European Thought, ca. 1400–1650

Fate and Fortune in European Thought, ca. 1400–1650

Author: Ovanes Akopyan

Publisher: BRILL

Published: 2021-04-26

Total Pages: 300

ISBN-13: 9004459960

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This collection of essays presents new insights into what shaped and constituted the Renaissance and early modern views of fate and fortune. It argues that these ideas were emblematic of a more fundamental argument about the self, society, and the universe and shows that their influence was more widespread, both geographically and thematically, than hitherto assumed.


Boethius’ Consolation of Philosophy as a Product of Late Antiquity

Boethius’ Consolation of Philosophy as a Product of Late Antiquity

Author: Antonio Donato

Publisher: A&C Black

Published: 2013-09-12

Total Pages: 259

ISBN-13: 1472502213

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In the last fifty years the field of Late Antiquity has advanced significantly. Today we have a picture of this period that is more precise and accurate than before. However, the study of one of the most significant texts of this age, Boethius' Consolation of Philosophy, has not benefited enough from these advances in scholarship. Antonio Donato aims to fill this gap by investigating how the study of the Consolation can profit from the knowledge of Boethius' cultural, political and social background that is available today. The book focuses on three topics: Boethius' social/political background, his notion of philosophy and its sources, and his understanding of the relation between Christianity and classical culture. These topics deal with issues that are of crucial importance for the exegesis of the Consolation. The study of Boethius' social/political background allows us to gain a better understanding of the identity of the character Boethius and to recognize his role in the Consolation. Examination of the possible sources of Boethius' notion of philosophy and of their influence on the Consolation offers valuable instruments to evaluate the role of the text's philosophical discussions and their relation to its literary features. Finally, the long-standing problem of the lack of overt Christian elements in the Consolation can be enlightened by considering how Boethius relies on a peculiar understanding of philosophy's goal and its relation to Christianity that was common among some of his predecessors and contemporaries.


Philoponus': On Aristotle On the Soul 3.1-8

Philoponus': On Aristotle On the Soul 3.1-8

Author: W. Charlton

Publisher: A&C Black

Published: 2014-04-22

Total Pages: 220

ISBN-13: 147250190X

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In On the Soul 3.1-8, Aristotle first discusses the functions common to all five senses, such as self-awareness, and then moves on to Imagination and Intellect. This commentary on Aristotle's text has traditionally been ascribed to Philoponus, but William Charlton argues here that it should be ascribed to a later commentator, Stephanus. (The quotation marks used around his name indicate this disputed authorship.) 'Philoponus' reports the postulation of a special faculty for self-awareness, intended to preserve the unity of the person. He disagrees with 'Simplicius', the author of another commentary on On the Soul (also available in this series), by insisting that Imagination can apprehend things as true or false, and he disagrees with Aristotle by saying that we are not always free to imagine them otherwise than as they are. On Aristotle's Active Intellect. 'Philoponus' surveys different interpretations, but ascribes to Plutarch of Athens, and rejects, the view adopted by the real Philoponus in his commentary on Aristotle's On Intellect that we have innate intellectual knowledge from a previous existence. Instead he takes the view that the Active Intellect enables us to form concepts by abstraction through serving as a model of something already separate from matter. Our commentator further disagrees with the real Philoponus by denying the Idealistic view that Platonic forms are intellects. Charlton sees 'Philoponus' as the excellent teacher and expositor that Stephanus was said to be.


Ancient Logic, Language, and Metaphysics

Ancient Logic, Language, and Metaphysics

Author: Andrea Falcon

Publisher: Routledge

Published: 2019-07-16

Total Pages: 407

ISBN-13: 1000022374

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The late Mario Mignucci was one of the most authoritative, original, and influential scholars in the area of ancient philosophy, especially ancient logic. Collected here for the first time are sixteen of his most important essays on Ancient Logic, Language, and Metaphysics. These essays show a perceptive historian and a skillful logician philosophically engaged with issues that are still at the very heart of history and philosophy of logic, such as the nature of predication, identity, and modality. As well as essays found in disparate publications, often not easily available online, the volume includes an article on Plato and the relatives translated into English for the first time and an unpublished paper on De interpretatione 7. Mignucci thinks rigorously and writes clearly. He brings the deep knowledge of a scholar and the precision of a logician to bear on some of the trickiest topics in ancient philosophy. This collection deserves the close attention of anyone concerned with logic, language, and metaphysics, whether in ancient or contemporary philosophy.