Radical Equality

Radical Equality

Author: Aishwary Kumar

Publisher: Stanford University Press

Published: 2015-06-17

Total Pages: 416

ISBN-13: 080479426X

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B.R. Ambedkar, the architect of India's constitution, and M.K. Gandhi, the Indian nationalist, two figures whose thought and legacies have most strongly shaped the contours of Indian democracy, are typically considered antagonists who held irreconcilable views on empire, politics, and society. As such, they are rarely studied together. This book reassesses their complex relationship, focusing on their shared commitment to equality and justice, which for them was inseparable from anticolonial struggles for sovereignty. Both men inherited the concept of equality from Western humanism, but their ideas mark a radical turn in humanist conceptions of politics. This study recovers the philosophical foundations of their thought in Indian and Western traditions, religious and secular alike. Attending to moments of difficulty in their conceptions of justice and their languages of nonviolence, it probes the nature of risk that radical democracy's desire for inclusion opens within modern political thought. In excavating Ambedkar and Gandhi's intellectual kinship, Radical Equality allows them to shed light on each other, even as it places them within a global constellation of moral and political visions. The story of their struggle against inequality, violence, and empire thus transcends national boundaries and unfolds within a universal history of citizenship and dissent.


Annihilation of Caste

Annihilation of Caste

Author: B.R. Ambedkar

Publisher: Verso Books

Published: 2014-10-07

Total Pages: 391

ISBN-13: 178168832X

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“What the Communist Manifesto is to the capitalist world, Annihilation of Caste is to India.” —Anand Teltumbde, author of The Persistence of Caste The classic work of Indian Dalit politics, reframed with an extensive introduction by Arundathi Roy B.R. Ambedkar’s Annihilation of Caste is one of the most important, yet neglected, works of political writing from India. Written in 1936, it is an audacious denunciation of Hinduism and its caste system. Ambedkar – a figure like W.E.B. Du Bois – offers a scholarly critique of Hindu scriptures, scriptures that sanction a rigidly hierarchical and iniquitous social system. The world’s best-known Hindu, Mahatma Gandhi, responded publicly to the provocation. The hatchet was never buried. Arundhati Roy introduces this extensively annotated edition of Annihilation of Caste in “The Doctor and the Saint,” examining the persistence of caste in modern India, and how the conflict between Ambedkar and Gandhi continues to resonate. Roy takes us to the beginning of Gandhi’s political career in South Africa, where his views on race, caste and imperialism were shaped. She tracks Ambedkar’s emergence as a major political figure in the national movement, and shows how his scholarship and intelligence illuminated a political struggle beset by sectarianism and obscurantism. Roy breathes new life into Ambedkar’s anti-caste utopia, and says that without a Dalit revolution, India will continue to be hobbled by systemic inequality.


The Essential Writings of B.R. Ambedkar

The Essential Writings of B.R. Ambedkar

Author: Valerian Rodrigues

Publisher: OUP India

Published: 2004-09-02

Total Pages: 0

ISBN-13: 9780195670554

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Dr Bhimrao Ramji Ambedkar (1891-1956) is both the towering symbol of protest against age-old and contemporary forms of exploitation in India and a scholar-sage proposing fair terms of social association. An untouchable himself, he led a resolute and adroit struggle against untouchability and attempted to reformulate the terms of nationalist discourse in India. This selection draws from his major works, speeches, letters and memoranda.


Dr. Ambedkar and Untouchability

Dr. Ambedkar and Untouchability

Author: Christophe Jaffrelot

Publisher: Columbia University Press

Published: 2005

Total Pages: 244

ISBN-13: 9780231136020

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"For years Ambedkar battled alone against the Indian political establishment, including Gandhi, who resisted his attempt to formalize and codify a separate identity for the Dalits. Nonetheless, he became law minister in the first government of independent India and, more important, was elected chairman of the committee which drafted the Indian Constitution. Here he modified Gandhian attempts to influence the Indian polity. He then distanced himself from politics and sought solace in Buddhism, to which he converted in 1956, a few months before his death." "Jaffrelot focuses on Ambedkar's three key roles: as social theorist, as statesman and politician, and as an advocate of conversion to Buddhism as an escape route for India's Dalits. In each case he pioneered new strategies that proved effective in his lifetime and still resonate today."--BOOK JACKET.


Dr. Babasaheb Ambedkar Fundamental Thoughts Part-1

Dr. Babasaheb Ambedkar Fundamental Thoughts Part-1

Author: DR. RAJENDRA MAGAR

Publisher: Rajendra Magar

Published: 2021-06-29

Total Pages: 107

ISBN-13:

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Maharaja Sayajirao Gaikwad, known as ‘Education is the only tool for change.’ He gave scholarships to Dr. Babasaheb Ambedkar from degree to higher education. Scholarships were given from Baroda for three years for degree, two years for M.A., one year after graduation and once again for one year, four times for seven years. The rule of Baroda government was to give scholarship only once to any student. For Dr. Ambedkar, Maharaj broke this rule not once but thrice. Dr. Ambedkar was getting scholarships from Baroda till he completed his education. On the same scholarship, Dr. Ambedkar completed his education. Not only did he complete it, but he also acquired the knowledge to show the light in the life of the untouchables. Later, Sayajirao Maharaj forgave all these scholarships. That is to say, one realizes the great contribution of Sayajirao Maharaj in creating an epoch-maker. Taking the opportunity, Dr. Ambedkar took higher education. After that, the work done for social reform and the work done for the constitution are well known. So if we want to look at their greatness, we need to look at the hard work of today's youth, not just the fame they have gained or their degrees. Today, Indians, especially the youth, are in dire need of emulating their hard work, not just how long they have studied. The sculptor of the Indian Constitution, Dr. Babasaheb Ambedkar was an eloquent speaker. He gave speeches on various topics from time to time for social enlightenment and social change as well as to change the minds of the people. That speech had the power of social change. Every word that came out of their mouths was weighty. Was a reality show. His speech threatened to destroy many years of tradition, superstition, and thousands of years of slavery. It takes strength, power and knowledge to break the fourfold system. That is why his speeches were written in golden letters in modern Indian history. Dr. When Ambedkar stood up to give a speech, the listener, who was listening to his speech, would keep quiet enough to make a noise. So the average listener sitting in any corner could hear his words. His patient voice sounded like an unbroken stream. Therefore, the desire to change oneself was naturally created in the minds of the common people. In short, Dr. Ambedkar’s thoughts were sky-rocketing and far ahead of time. Therefore, their speeches have become immortal. In such speeches, he spoke many times about the universal and triune truth. The grief-stricken people were blown away by the grief. Showed the untouchables a golden way to live. He always insisted that what is ours should be acquired by right. If not, he was ready to fight, satyagraha and climb on time. For this, he presented his solid views in front of everyone, regardless of who he was, in his speeches on various occasions. Many such original thoughts have been compiled in this short book. Though he gave speeches on occasion, it was full of thought. This wealth of Dr. Ambedkar’s thoughts is homogeneous, homogeneous and unbroken. There is no break in it. But for the convenience of the reader, it is divided into thirty important parts. Even when divided, the question often arises as to which area to place a particular thought. To take an example for this, while talking about the issue of untouchability, many issues like poverty of Hindustan, poverty of people, Chaturvarnya come up in it. So the question arises as to where exactly this idea should be placed. But in order to maintain homogeneity and coherence in their thoughts, the thoughts have been given together without much division. So there is a monotony in reading. These thoughts of Dr. Ambedkar are taken from the volumes of his Marathi speeches. It has been translated into English. There may be a syntactic difference between some of the original English speech ideas and the ideas in the presented collection; But that is the essence of the original thought. I think this book should be the inspiration for everyone working in various fields.


Bhimrao Ramji Ambedkar and the Question of Socialism in India

Bhimrao Ramji Ambedkar and the Question of Socialism in India

Author: V. Geetha

Publisher: Springer Nature

Published: 2021-12-03

Total Pages: 352

ISBN-13: 3030803759

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This book offers a reading of Bhimrao Ambedkar’s engagement with the idea and practice of socialism in India by linking it to his lifelong political and philosophical concerns: the annihilation of the caste system, untouchability and the moral and philosophical systems that justify either. Rather than view his ideas through a socialist lens, the author suggests that it is important to measure the validity of socialist thought and practice in the Indian context, through his critique of the social totality. The book argues its case by presenting a broad and connected overview of his thought world and the global and local influences that shaped it. The themes that are taken up for discussion include: his understanding of the colonial rule and the colonial state; history and progress; nationalism and the questions he posed the socialists; his radical critique of the caste system and Brahmancal philosophies, and his unusual interpretation of Buddhism.