Some of the world's most advanced work on biodiversity is being carried out deep in the jungles of Papua New Guinea by a team including local tribes-people. Novotny's entertaining, engaging, and unique diaries reflect on the wisdom of the ancient culture, bringing to life the people and the sometimes tragi-comic interactions between it and the West
In this compact but highly concentrated study, the author unites clinical and literary critical skills in an attempt to go beyond familiar psychological commentary on Henry James and conduct a detailed and rigorous psychoanalytic investigation into recurring and psychologically significant patterns in his major and minor fiction. Drawing freely on material from notebooks, letters, and other biographical sources, the volume centres on James's unconscious fantasies concerning the human body, mostly the damaged or incomplete human body. These core fantasies are firmly placed at the root of James's creativeness. While one of these fantasies of physical mutilation finds expression in the famous “obscure hurt” of James's late teens, the author develops a hypothesis concerning their much earlier history and their place in the larger psychological constellation of the James family. Accordingly, Henry James Senior, his wife Mary, together with William and Alice James, all figure largely in the intricate and perilous family context of Henry's creative activity. This book also includes original factual research, casting sidelights on matters such as the relation between James's early work and that of Dr Silas Weir Mitchell, and on the early history of psychoanalysis in the United States, including William James's meeting with Freud and his view of early psychoanalytic thinking, and Henry's contact as a patient with early psychoanalytic practitioners at the beginning of the twentieth century.
A no-holds-barred biography of the great poet and sexual rebel, who could “give the dead a voice, make them sing” (Hilton Als, The New Yorker). Thom Gunn was not a confessional poet, and he withheld much, but inseparable from his rigorous, formal poetry was a ravenous, acute experience of life and death. Raised in Kent, England, and educated at Cambridge, Gunn found a home in San Francisco, where he documented the city’s queerness, the hippie mentality (and drug use) of the sixties, and the tragedy and catastrophic impact of the AIDS crisis in the eighties and beyond. As Jeremy Lybarger wrote in The New Republic, the author of Moly and The Man with Night Sweats was “an agile poet who renovated tradition to accommodate the rude litter of modernity.” Thom Gunn: A Cool Queer Life chronicles, for the first time, the largely undocumented life of this revolutionary poet. Michael Nott, a coeditor of The Letters of Thom Gunn, draws on letters, diaries, notebooks, interviews, and Gunn’s poetry to create a portrait as vital as the man himself. Nott writes with insight and intimacy about the great sweep of Gunn’s life: his traditional childhood in England; his mother’s suicide; the mind-opening education he received at Cambridge, reading Shakespeare and John Donne; his decades in San Francisco and with his life partner, Mike Kitay; and his visceral experience of sex, drugs, and loss. Thom Gunn: A Cool Queer Life is a long-awaited, landmark study of one of England and America’s most innovative poets.
AN INSTANT NEW YORK TIMES BESTSELLER | National Indie Bestseller A Barack Obama summer reading pick | A New York Times best book of 2024 so far "Terrific . . . Vibrant . . . When the Clock Broke is one of those rarest of books: unflaggingly entertaining while never losing sight of its moral core." —Jennifer Szalai, The New York Times (Editors' Choice) "John Ganz is a fantastic writer . . . [When the Clock Broke] is phenomenal . . . truly, truly great." —Chris Hayes, Why Is This Happening? podcast "When the Clock Broke is leagues more insightful on the subject of Trump’s ascent than most writing that purports to address the issue directly." —Becca Rothfeld, The Washington Post A revelatory look back at the convulsions at the end of the Reagan era—and their dark legacy today. With the Soviet Union extinct, Saddam Hussein defeated, and U.S. power at its zenith, the early 1990s promised a “kinder, gentler America.” Instead, it was a period of rising anger and domestic turmoil, anticipating the polarization and resurgent extremism we know today. In When the Clock Broke, the acclaimed political writer John Ganz tells the story of America’s late-century discontents. Ranging from upheavals in Crown Heights and Los Angeles to the advent of David Duke and the heartland survivalists, the broadcasts of Rush Limbaugh, and the bitter disputes between neoconservatives and the “paleo-con” right, Ganz immerses us in a time when what Philip Roth called the “indigenous American berserk” took new and ever-wilder forms. In the 1992 campaign, Pat Buchanan's and Ross Perot’s insurgent populist bids upended the political establishment, all while Americans struggled through recession, alarm about racial and social change, the specter of a new power in Asia, and the end of Cold War–era political norms. Conspiracy theories surged, and intellectuals and activists strove to understand the “Middle American Radicals” whose alienation fueled new causes. Meanwhile, Bill Clinton appeared to forge a new, vital center, though it would not hold for long. In a rollicking, eye-opening book, Ganz narrates the fall of the Reagan order and the rise of a new and more turbulent America.
Contributions by Aneesh Barai, Clémentine Beauvais, Justyna Deszcz-Tryhubczak, Terri Doughty, Aneta Dybska, Blanka Grzegorczyk, Zoe Jaques, Vanessa Joosen, Maria Nikolajeva, Marek Oziewicz, Ashley N. Reese, Malini Roy, Sabine Steels, Lucy Stone, Björn Sundmark, Michelle Superle, Nozomi Uematsu, Anastasia Ulanowicz, Helma van Lierop-Debrauwer, and Jean Webb Intergenerational solidarity is a vital element of societal relationships that ensures survival of humanity. It connects generations, fostering transfer of common values, cumulative knowledge, experience, and culture essential to human development. In the face of global aging, changing family structures, family separations, economic insecurity, and political trends pitting young and old against each other, intergenerational solidarity is now, more than ever, a pressing need. Intergenerational Solidarity in Children’s Literature and Film argues that productions for young audiences can stimulate intellectual and emotional connections between generations by representing intergenerational solidarity. For example, one essayist focuses on Disney films, which have shown a long-time commitment to variously highlighting, and then conservatively healing, fissures between generations. However, Disney-Pixar’s Up and Coco instead portray intergenerational alliances—young collaborating with old, the living working alongside the dead—as necessary to achieving goals. The collection also testifies to the cultural, social, and political significance of children’s culture in the development of generational intelligence and empathy towards age-others and positions the field of children’s literature studies as a site of intergenerational solidarity, opening possibilities for a new socially consequential inquiry into the culture of childhood.
Turner argues that story, projection, and parable precede grammar, that language follows from these mental capacities as a consequence. Language, he concludes, is the child of the literary mind.
Joshua Houston (1822- 1902) was born on the Temple Lea plantation in Marion, Perry County, Alabama. In 1834 Templeton Lea died and willed Joshua to his daughter, Margaret, as her personal slave. In 1840 Margaret Lea married General Sam Houston and moved to Texas. She took Joshua with her. Joshua faithfully served the Houston family during their many political and financial ups and downs. In 1862 Sam Houston freed his slaves. Joshua elected to remain with the Houston family and took Houston as his surname. In 1866 he homesteaded in Huntsville, Texas, near the Houston family. He became a well-known and respected public figure in Huntsville where he served as city alderman and later served as county commissioner of Wlker County. In 188 he was elected as a delegate to the National Republican Convention from Texas. He was the father of seven or eight children by three different women. Descendants live in Texas.
The quintessential man for his own season, Noble Powell (1891-1968) was an episcopal priest and then bishop who epitomized the cultural and ecclesiastical epoch before the tumultuous sixties. This volume, the first biography devoted to a dynamic churchman often referred to as "the last bishop of the old church", fills a major gap in American religious historiography while illuminating the strengths, flaws, and eventual decline of the Protestant establishment in the United States. Deeply influenced by the beliefs and practices of a mix of southern denominations, Powell was raised a Baptist and confirmed (to his family's chagrin) in the Episcopal Church. As parson at the University of Virginia, Powell led a flourishing student ministry before serving successively as rector of Emmanuel Church in Baltimore, dean of the National Cathedral, and bishop of the Diocese of Maryland. Hein sketches the spiritual depth, self-discipline, sense of humor, and personal magnetism that anchored Powell's unwavering commitment to the human side of the church. He shows how Powell's outlook as bishop dovetailed with the prevailing temper of his time and also discusses how Powell's leadership style, marked by patience and an aristocratic civility, diminished in effectiveness amid the upheaval of the 1960s.
