This fast-paced and intriguing book gives a penetrating insight into the challenges facing a man who chose a military career during the tumultuous period of the eighteenth century.
Born on the Isle of Mull to an impoverished lair of the clan Maclean, young Allan fought his first battle — for Bonnie Prince Charlie at Culloden — from a sense of deep conviction and family loyalty. He fled into exile when the Stuart cause was lost. In Holland he became a mercenary, and after amnesty was granted for Jacobites, he joined the British army serving in North America during the Seven Years’ War, and again during the American Revolution. He was at Quebec on New Year’s Eve 1775 when the city was attacked by Benedict Arnold, and shortly thereafter become the military governor of Montreal. Between the two wars, when the army was reduced and he was on half-pay, Maclean was preoccupied with finding ways to meet the expenses he incurred while on active service. He made himself useful to politicians and office-holders who had access to public funds or who could recommend him for promotions. One who helped him was Lauchlin Macleane, an ambitious politician who was probably the notorious Junius, who wrote vicious letters to newspapers attacking the government, but was never unmasked. This fast-paced and intriguing book gives a penetrating insight into the challenges facing a man who chose a military career during the tumultuous period of the eighteenth century.
Scottish and Irish Romanticism is the first single-author book to address the main non-English Romanticisms of the British Isles. Murray Pittock begins by questioning the terms of his chosen title as he searches for a definition of Romanticism and for the meaning of 'national literature'. He proposes certain determining 'triggers' for the recognition of the presence of a national literature, and also deals with two major problems which are holding back the development of a new and broader understanding of British Isles Romanticisms: the survival of outdated assumptions in ostensibly more modern paradigms, and a lack of understanding of the full range of dialogues and relationships across the literatures of these islands. The theorists whose works chiefly inform the book are Bakhtin, Fanon and Habermas, although they do not define its arguments, and an alertness to the ways in which other literary theories inform each other is present throughout the book. Pittock examines in turn the historiography, prejudices, and assumptions of Romantic criticism to date, and how our unexamined prejudices still stand in the way of our understanding of individual traditions and the dialogues between them. He then considers Allan Ramsay's role in song-collecting, hybridizing high cultural genres with broadside forms, creating in synthetic Scots a 'language really used by men', and promoting a domestic public sphere. Chapters 3 and 4 discuss the Scottish and Irish public spheres in the later eighteenth century, together with the struggle for control over national pasts, and the development of the cults of Romance, the Picturesque and Sentiment: Macpherson, Thomson, Owenson and Moore are among the writers discussed. Chapter 5 explores the work of Robert Fergusson and his contemporaries in both Scotland and Ireland, examining questions of literary hybridity across not only national but also linguistic borders, while Chapter 6 provides a brief literary history of Burns' descent into critical neglect combined with a revaluation of his poetry in the light of the general argument of the book. Chapter 7 analyzes the complexities of the linguistic and cultural politics of the national tale in Ireland through the work of Maria Edgeworth, while the following chapter considers of Scott in relation to the national tale, Enlightenment historiography, and the European nationalities question. Chapter 9 looks at the importance of the Gothic in Scottish and Irish Romanticism, particularly in the work of James Hogg and Charles Maturin, while Chapter 10, 'Fratriotism', explores a new concept in the manner in which Scottish and Irish literary, political and military figures of the period related to Empire.
The Invasion of Canada by the Americans, 1775–1776 offers two significant, insightful, and intriguing first-hand accounts of the Revolutionary War. These previously untranslated and unpublished primary sources provide contrasting viewpoints from a Loyalist French-Canadian administrative official, Jean-Baptiste Badeaux, and a Patriot Continental officer, William Goforth. Compelling personal interactions with friends and neighbors, and local and provincial-level leaders—as occupier and occupied—are documented. Their stories climax during the two-month period in early 1776 when Goforth was military governor of Three Rivers and Badeaux served as his somewhat reluctant interpreter and unofficial advisor. Including their experiences with Benedict Arnold and Quebec's Governor Guy Carleton, as well as letters to Benjamin Franklin and John Jay, this unique book provides diverse insights into the invasion of Canada and its immediate impact on the people on both sides of the revolution.
A dynasty of high ability and great charm, the Stuarts exerted a compelling fascination over their supporters and enemies alike. First published in 1991, this title assesses the influence of the Stuart mystique on the modern political and cultural identity of Scotland. Murray Pittock traces the Stuart myth from the days of Charles I to the modern Scottish National Party, and discusses both pro- and anti-Union propaganda. He provides a unique insight into the ‘radicalism’ of Scottish Jacobitism, contrasting this ‘Jacobitisim of the Left’ with the sentimental image constructed by the Victorians. Dealing with a subject of great relevance to modern British society, this reissue provides an extensive analysis of Scottish nationhood, the Stuart cult and Jacobite ideology. It will be of great interest to students of literature, history, and Scottish culture and politics.
A comparative approach to the American Indians and Scottish Highlanders, this book examines the experiences of clans and tribal societies, which underwent parallel experiences on the peripheries of Britain's empire in Britain, the United States, and Canada.
Francis Simcoe was the eldest son of John Graves Simcoe and Elizabeth Gwillim. his father is celebrated as the first lieutenant governor of Upper Canada; his mother for her Canadian diary and watercolour sketches. Francis was one year old when his family arrived at Newark (Niagara-on-the-Lake) in 1792, and almost six when they returned to England. Letters written by his mother, sisters, and himself reveal his childhood at Eton. At sixteen, he was an ensign in the 27th Inniskilling Regiment. From the beginning of his military career, he kept journals and wrote many letters preserved by the family. His service began in ireland and ended under Wellington - he died leading a storming party in the Trinidad breach at Badajoz, Spain, a thoroughly bloody, costly battle in the Peninsular war. The army had lost a talented young officer. As a warrior, Francis possessed the qualities that had carried his father from ensign to lieutenant general. Letters and journals disclose a soldier who was also an intelligent, loving human being. Of special interest are Francis’ associates who spent time in Canada - the Duek of Richmond, Edward Littlehales, James Kempt, and Julia Somerville (more than a friend?) who became Mrs. Francis Bond Head four years after young Simcoe’s death.
The Myth of the Jacobite Clans was first published in 1995: a revolutionary book, it argued that British history had long sought to caricature Jacobitism rather than to understand it, and that the Jacobite Risings drew on extensive Lowland support and had a national quality within Scotland. The Times Higher Education Supplement hailed its author's 'formidable talents' and the book and its ideas fuelled discussions in The Economist and Scotland on Sunday, on Radio Scotland and elsewhere. The argument of the book has been widely accepted, although it is still ignored by media and heritage representations which seek to depoliticise the Rising of 1745.Now entirely rewritten with extensive new primary research, this new expanded second edition addresses the questions of the first in more detail, examining the systematic misrepresentation of Jacobitism, the impressive size of the Jacobite armies, their training and organization and the Jacobite goal of dissolving the Union, and bringing to life the ordinary Scots who formed the core of Jacobite support in the ill-fated Rising of 1745. Now, more than ever, The Myth of the Jacobite Clans sounds the call for an end to the dismissive sneers and pointless romanticisation which have dogged the history of the subject in Scotland for 200 years.
The last genuine rebellion on British soil, the Jacobite rising of 1745 forms one of the greatest 'what ifs' of British history. If Bonnie Prince Charlie's troops had defeated the forces of George II, it is fair to say that the entire subsequent course of the country's history would have been dizzyingly changed. Jacobitism is a comprehensive study of the Stuart dynasty's attempts to regain the thrones of England, Scotland and Ireland in the eighteenth century. It provides not only a history of the Jacobite cause and the Risings but also studies of Jacobite culture, the financing of Jacobitism, the Jacobite diaspora and Jacobitism and nationalism, as well as a critical review of the major changes in Jacobite scholarship this century.