“Kikuma, sit.” Even though the last thing he wants is to listen to orders, for some reason, his body obeys… Being fingered back there, and having a cock ring in front… He wants to cum, but can’t…! The school’s most notorious delinquent, Kikuma Teranishi, gets told he’ll be changing dorm rooms as punishment for breaking school rules. He begrudgingly heads towards his new room, but when he meets the head of the dorm, Uryu Takasumi, a strange sensation he’s never before felt rises within him… His body aches, and he suddenly wants to enact all of his rising urges with Takasumi… What’s going on? When he breaks the rules once again, he’s given a condition by Takasumi. This is how their master-servant relationship begins… “Follow the rules and you’ll get praised. Break them, and you’ll be punished.”
Prepare yourslef for discoveries and new adventures with this incredible book about the true origin of wanderlust. This edition forms a complete history of the earliest start and progress of navigation, discovery, and commerce, by sea and land, from the earliest ages to the early 19th century. First part of the work covers voyages and travels of discovery in the middle ages; from the era of Alfred, King of England, in the ninth century to that of Don Henry of Portugal at the commencement of the fourteenth century. Second part deals with general voyages and travels chiefly of discovery; from the era of Don Henry, in 1412, to that of George III. in 1760. The rest of the work has some particular voyages and travels arranged in systematic order, Geographical and Chronological, and studies voyages during the era of George III conducted upon scientific principles, by which the Geography of the globe has been nearly perfected.
This society, probably the most pernicious association which has ever existed in Europe, was, or is-for we have no proofs that it has ceased to exist-an association of blacklegs, thieves, extortioners, rogues and villains of every kind... -from "The Camorra" From the modern intrigue of conspiracy theories to the immense popularity of The Da Vinci Code, the fascination with secret societies-and their arcane knowledge and power-has never been so rampant. This monumental, encyclopedic work details the initiations and ceremonies, the codes and customs of mysterious organizations from ancient times to the modern world. First published in 1875 and completely revised and updated in 1897, this remains the definitive, authoritative guide to secret societies... and to the spiritual evolution of humanity they represent. Volume I explores: the Magi and the Mithraics . Egyptian priests and kings Chinese metaphysics . the Druids . Cabbalism and Gnosticism pagan rites and myths echoed in Christianity . heretics the Assassins and the Dervishes . chivalrous knights the Inquisition . Alchemy . the Mafia . the Illuminati and much more. Also available from Cosimo Classics: The Secret Societies of All Ages & Countries: Vol. 2. British historian and author CHARLES WILLIAM HECKETHORN (c. 1826-1902) was born in Switzerland but emigrated to England as a child. Among his writings are a novel, a book of verse, translations of Scandinavian folklore, and the travelogues Italian Lights and Shadows, London Souvenirs, and London Memories.
This is the introduction to the second part of the trilogy which is von BalthasarÕs major work. The Glory of the Lord approaches revelation from the standpoint of the beautiful. The final part of the trilogy, the Theo-Logic, will treat Christian revelation from the standpoint of the true. In this first volume von Balthasar shows how many of the trends of modern theology (e.g. ÒeventÓ, ÒhistoryÓ, ÒorthopraxyÓ, ÒdialogueÓ, Òpolitical theologyÓ) point to an understanding of human and cosmic reality as a divine drama. He will then consider objections to such a theological dramatic theory and also the relationship between the Church and the theatre. This volume assembles the materials and the themes that will make it possible in subsequent volumes to develop this theological dramatic theory. "Émeeting Balthasar was for me the beginning of a lifelong friendship I can only be thankful for. Never again have I found anyone with such a comprehensive theological and humanistic education as Balthasar and de Lubac, and I cannot even begin to say how much I owe to my encounter with them." ÑJoseph Ratzinger (Pope Benedict XVI) Ê
A History of the Inquisition of the Middle Ages in three volumes is a groundbreaking work on the subject of Inquisition, written by Henry Charles Lea, one of the main authorities on the subject. His goal was to present an impartial account of the institution as it existed during the earlier period. In order to accurately appreciate the process of its development and the results of its activity the author takes in consideration the factors controlling the minds and souls of men during these times. He recapitulates nearly all the spiritual and intellectual movements of the Middle Ages, glancing at the condition of society in certain of its phases. Beginning with the state of church in 12th and 13th century, the study includes various forms of heresy emerging throughout the European continent from Spain and France west, to Slavic countries in Eastern Europe. Lea particularly deals with various fields of inquisitorial activity, notably its utilization in political purposes. Though his study of the Inquisition was criticized for anti-Spanish bias, it is thoroughly researched and contains interesting details surrounding this notorious institution.
The History of Rome is a five volume history of ancient Rome written by Theodor Mommsen, dealing mainly with the Roman Republic. First volume deals with the Roman origins and covers the period anterior to the abolition of the Monarchy. Second volume depicts events from the abolition of the Monarchy in Rome to the union of Italy. Third volume deals with the Punic Wars and the subjugation of Carthage and the Greek states. Volume four covers the Revolution, dealing with the Gracchi, Marius, Drusus, and Sulla. Final volume covers the Civil War and the establishment of the military monarchy during the reign of Julius Caesar.
The successful interpretation of the ancient writings of Egypt, Chaldæa, and Persia, which has distinguished our times, makes it necessary that the history of antiquity should be rewritten. Documents that for thousands of years lay hidden beneath the soil, and inscriptions which, like those of Egypt and Persia, long offered themselves to the gaze of man merely to excite his impotent curiosity, have now been deciphered and made to render up their secrets for the guidance of the historian. By the help of those strings of hieroglyphs and of cuneiform characters, illustrated by paintings and sculptured reliefs, we are enabled to separate the truth from the falsehood, the chaff from the wheat, in the narratives of the Greek writers who busied themselves with those nations of Africa and Asia which preceded their own in the ways of civilization. Day by day, as new monuments have been discovered and more certain methods of reading their inscriptions elaborated, we have added to the knowledge left us by Herodotus and Diodorus Siculus, to our acquaintance with those empires on the Euphrates and the Nile which were already in old age when the Greeks were yet struggling to emerge from their primitive barbarism. Even in the cases of Greece and Rome, whose histories are supplied in their main lines by their classic writers, the study of hitherto neglected writings discloses many new and curious details. The energetic search for ancient inscriptions, and the scrupulous and ingenious interpretation of their meaning, which we have witnessed and are witnessing, have revealed to us many interesting facts of which no trace is to be found in Thucydides or Xenophon, in Livy or Tacitus; enabling us to enrich with more than one feature the picture of private and public life which they have handed down to us. In the effort to embrace the life of ancient times as a whole, many attempts have been made to fix the exact place in it occupied by art, but those attempts have never been absolutely successful, because the comprehension of works of art, of plastic creations in the widest significance of that word, demands an amount of special knowledge which the great majority of historians are without; art has a method and language of its own, which obliges those who wish to learn it thoroughly to cultivate their taste by frequenting the principal museums of Europe, by visiting distant regions at the cost of considerable trouble and expense, by perpetual reference to the great collections of engravings, photographs, and other reproductions which considerations of space and cost prevent the savant from possessing at home. More than one learned author has never visited Italy or Greece, or has found no time to examine their museums, each of which contains but a small portion of the accumulated remains of antique art. Some connoisseurs do not even live in a capital, but dwell far from those public libraries, which often contain valuable collections, and sometimes—when they are not packed away in cellars or at the binder's—allow them to be studied by the curious.[2] The study of art, difficult enough in itself, is thus rendered still more arduous by the obstacles which are thrown in its way. The difficulty of obtaining materials for self-improvement in this direction affords the true explanation of the absence, in modern histories of antiquity, of those laborious researches which have led to such great results since Winckelmann founded the science of archæology as we know it. To be continue in this ebook...
The India They Saw Complete Collection (Vol-1 to Vol-4) (Set of 4 Books) by JAIN, SANDHYA: Immerse yourself in the rich tapestry of India's history, culture, and heritage with The India They Saw Complete Collection. Spanning four volumes, this comprehensive collection brings together accounts from various travelers, explorers, and scholars who witnessed the wonders of India across different time periods. Delve into their vivid descriptions, personal narratives, and insightful observations, offering a captivating journey through India's past. Key Aspects of the Book The India They Saw Complete Collection: Multifaceted Perspectives: The collection presents a diverse range of perspectives from travelers and explorers who visited India throughout history. Each volume showcases different accounts, offering a mosaic of narratives that capture India's cultural, geographical, and social complexities from multiple angles. Historical and Cultural Insights: Through the accounts of these travelers, readers gain valuable insights into India's rich history, cultural traditions, and the way of life during various periods. The collection provides a unique window into the past, shedding light on significant events, landmarks, and societal norms that shaped the country. Personal Narratives: The India They Saw brings history to life through the personal narratives of the individuals who experienced the wonders of India firsthand. Their stories, impressions, and encounters offer an intimate glimpse into their journeys, fostering a connection between the reader and the travelers who were captivated by India's allure. Sandhya Jain is the editor and compiler of The India They Saw Complete Collection. As a historian and scholar, Jain has curated a comprehensive collection of travel accounts and narratives, bringing together diverse perspectives on India's rich cultural heritage. Through this collection, Jain provides readers with a unique opportunity to explore India's past through the eyes of those who have traversed its lands throughout history.
This is the first volume of a ground-breaking new work by Jürgen Habermas on the history of philosophy. In this major new work, Habermas sets out the ideas that inform his systematic account of the history of Western philosophy as a genealogy of postmetaphysical thinking. His account goes far beyond a vindication of the enduring relevance of philosophical reflection founded on communicative reason as a source of orientation in the modern world. He contrasts this conception with prominent diagnoses of the supposed crisis of Enlightenment reason and culture that seeks redemption in the affirmation of traditional religious authority (Schmitt), the timeless validity of Greek metaphysics (Strauss), a numinous conception of nature (Löwith), and an occurrence of being that speaks to us from beyond the mists of pre-Socratic thought (Heidegger). Habermas situates Western philosophy in relation to traditions of thought founded in the major worldviews (Judaism, Buddhism, Confucianism and Taoism) that continue to shape contemporary culture and civilization. At the same time, he lays the groundwork for his analysis in the later volumes of the constitutive role played by the discourse on faith and knowledge in the development of Western philosophy, which is the result of the unique symbiosis that Christianity entered into with Greek thought with the Christianization of the Roman Empire. Far from raising claims to exclusivity, completeness or closure, Habermas’s history of philosophy, published in English in three volumes, opens up new lines of research and reflection that will influence the humanities and social sciences for decades to come.
