Samuel Wesley and the Crisis of Tory Piety, 1685-1720 uses the experiences of Samuel Wesley (1662-1735) to examine what life was like in the Church of England for Tory High Church clergy. These clergy felt alienated from the religious and political settlement of 1689 and found themselves facing the growth of religious toleration. They often linked this to a rise in immorality and a sense of the decline in religious values. Samuel Wesley's life saw a series of crises including his decision to leave Dissent and conform to the Church of England, his imprisonment for debt in 1705, his shortcomings as a priest, disagreements with his bishop, his marriage breakdown and the haunting of his rectory by a ghost or poltergeist. Wesley was also a leading member of the Convocation of the Church during the crisis years of 1710-14. In each of these episodes, Wesley's Toryism and High Church principles played a key role in his actions. They also show that the years between 1685 and 1720 were part of a 'long Glorious Revolution' which was not confined to 1688-9. This 'long Revolution' was experienced by Tory High Church clergy as a series of turning points in which the Whig forces strengthened their control of politics and the Church. Using newly discovered sources, and providing fresh insights into the life and work of Samuel Wesley, William Gibson explores the world of the Tory High Church clergy in the period 1685-1720.
Originally published in 1987. Lady Rachel Russell (1637–1723) was regarded as "one of the best women" by many of the most powerful people of her time. Wife of Lord William Russell, the prominent Whig opponent of King Charles II who was executed for treason in 1683, Lady Russell emerged as a political figure in her own right during the Glorious Revolution and throughout her forty-year widowhood. Award-winning historian Lois G. Schwoerer has written a biography that illuminates both the political life and the lives of women in late Stuart England. Lady Russell's interest in politics and religion blossomed during her marriage to Lord Russell and after his death: "as William became a Whig martyr, Rachel became a Whig saint." Her wealth, contacts, and role as her husband's surrogate gave her considerable influence to intercede in high government appointments, lend support in elections, and exchange favors with her friend Mary of Orange. In her domestic life she similarly took steps usually reserved to men, managing large estates in London and Hampshire and negotiating favorable marriage contracts for each of her three children. Although Lady Russell was unusual for her time, she was by no means unique. Other notable women shared her concerns and traits, although to differing degrees and effects. Schwoerer suggests that the horizons of women's lives in the seventeenth century may have extended farther than is often supposed.