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The last decades of the eighteenth century brought numerous changes to the citizens of colonial New England. As the colonists were joining together in their fight for independence from England, a collection of like-minded believers in southern New Hampshire forged an identity as a new religious tradition. Benjamin Randall (1749ndash;1808) was one of the principle founders of the Freewill Baptist movement in colonial New England. Randall was one of the many eighteenth-century colonists that enjoyed a conversion experience as a result of the revival ministry of George Whitefield. His newfound spiritual zeal prompted him to examine the scriptures on his own, and he began to question the practice of infant baptism. Randall completed his separation from the Congregational church of his youth when he contacted a Baptist congregation and submitted himself for baptism. When Randall was introduced to the Baptists in New England, he was made aware that his theology, including God's universal love and universal grace, was at odds with Calvin's doctrine of election that was affirmed by the other Baptists. Randall's spiritual journey continued as he began to preach revival services throughout the region. His ministry was well received and he established a new congregation in New Durham, New Hampshire, in 1780. The congregation in New Durham served as Randall's base of operation as he led revival services throughout New Hampshire and Southern Maine. Randall's travels introduced him to many colonists who accepted his message of universal love and universal grace and a movement was born as Randall formed many congregations throughout the region. Randall spent the remainder of his life organizing, guiding, and leading the Freewill Baptists as they developed into a religious tradition that included thousands of adherents spread throughout New England and into Canada.
First Freedom is an important gathering of messages from a recent conference on religious liberty held at Southwestern Baptist Theological Seminary. Editor Jason B. Duesing explains: "The purpose of this collection is, first, to provide an introductory look into the biblical and historical foundations of religious liberty combined with several instances of contemporary expression and defense for the purpose of instruction, edification, and encouragement to all who take the time to read this volume. Second, however, we wish to remind Baptists in the twenty-first century of the price that was paid by their forefathers for the establishment and defense of religious liberty. To be sure, there were people of various religious and denominational preferences that providence used to implement the religious freedoms now enjoyed by all, but for Baptists to overlook the contribution of their own would be a travesty."
This book contains six confessions of faith which are of great importance to Baptist history. These six confessions, beginning with John Smyth's (the founder of the Baptist religion), encapsulate the faith and doctrine of the General Baptists.
