"This book presents an innovative psychological framework for understanding religious fundamentalism. Blending extensive research and incisive analysis, the highly regarded authors distinguish fundamentalist traditions from other faith-based groups and illuminate the thinking and behavior of believers. Offering respectful, historically informed examinations of several major fundamentalist groups, the volume challenges many commonly held stereotypes. In the process, it stakes out important new terrain for the psychological study of religion" -- BOOK JACKET.
How does a religious fundamentalist come to embrace a counter-cultural world view? Fundamentalism can be analysed from a variety of perspectives. It is a type of belief system which enables individuals to make sense of their lives and provides them with an identity. It is a social phenomenon, in which strictly religious people act according to the norms, values, and beliefs of the group to which they belong. It is a cultural product, in the sense that different cultural settings result in different forms of fundamentalism. And it is a global phenomenon, in the obvious sense that it is to be found everywhere, and also because it is both a reaction against, and also a part of, the globalising modern world. Religious Fundamentalism deals with all of these four levels of analysis, uniquely combining sociological and psychological perspectives, and relating them to each other. Each chapter is followed by a lengthy case study, and these range from a close textual analysis of George W. Bush’s second inaugural speech through to a treatment of Al-Qaida as a global media event. This book provides a comprehensive social scientific perspective on a subject of immense contemporary significance, and should be of use both to university students and also to students of the contemporary world.
The attacks on the World Trade Centre and the Pentagon in the United States of September 11th, 2001 brought the phenomenon of religious fundamentalism to the world's attention.Sociological research has clearly demonstrated that fundamentalists are primarily reacting against modernity, and believe that they are fighting for the very survival of their faith against the secular enemy. But we understand very little about how and why people join fundamentalist movements and embrace a set of beliefs, values and norms of behaviour which are counter-cultural. This is essentially a question for social psychology, since it involves both social relations and individual selves. Drawing on a broad theoretical perspective, social identity theory, Peter Herriot addresses two key questions: why do fundamentalists identify themselves as an in-group fighting against various out-groups? And how do the psychological needs for self-esteem and meaning motivate them? Case studies of Mohammed Atta, the leader of the 9/11 hijackers, and of the current controversy in the Anglican Church about gay priests and bishops, demonstrate how fruitfully this theory can be applied to fundamentalist conflicts. It also offers psychologically sensible ways of managing such conflicts, rather than treating fundamentalists as an enemy to be defeated. Religious Fundamentalism and Social Identity is unique in applying social identity theory to fundamentalism, and rare in that it provides psychological (in addition to sociological) analyses of the phenomenon. It is a valuable resource for courses in social psychology which seek to demonstrate the applicability of social psychological theory to the real world.
Islamic fundamentalism is growing at such a rapid rate that many believe it threatens to take over the Middle East. To prevent this, enormous resources have been summoned, not only from within the region, but in the West as well. Yet, for all the efforts to contain, if not turn back the fundamentalists, the movement appears likely to pose a security challenge well into the next century. Dr. Stephen Pelletiere points out that containment of fundamentalism depends first and foremost on accurate information about the nature of the movement. He examines the origins of the various fundamentalist groups that are challenging the area's governments, and explains why they were able to grow in the face of official repression by some of the most sophisticated and well-equipped security services in the world. The author concludes by building a theory about fundamentalism, which implies a need to redirect policy for coping with it. Dr. Pelletiere maintains that the solution is not to try to crush the movement--that has been attempted numerous times and consistently has failed. Rather, the way to proceed is to locate and act on the basic split within the movement between its socially constructive and other more violent elements.
For the past twenty-five years, 'ultra-fundamentalist' Christians have put increasing pressure on American public education to conform exclusively with their own philosophy and vision of education and culture. Eugene Provenzo considers and addresses the impact that the fundamentalist movement has had on such issues as censorship, textbook content, Creationism versus Evolution, the family and education, school prayer, and the state regulation of Christian schools. In exploring both sides of the debate, however, the author concludes that many fundamentalists' concerns are justified, due to a basic inconsistency between the rights guaranteed under the First Amendment and the position that many public schools have legally assumed.
The first guide to American religious history from colonial times to the present, this anthology features twenty-two leading scholars speaking on major themes and topics in the development of the diverse religious traditions of the United States. These include the growth and spread of evangelical culture, the mutual influence of religion and politics, the rise of fundamentalism, the role of gender and popular culture, and the problems and possibilities of pluralism. Geared toward general readers, students, researchers, and scholars, The Columbia Guide to Religion in American History provides concise yet broad surveys of specific fields, with an extensive glossary and bibliographies listing relevant books, films, articles, music, and media resources for navigating different streams of religious thought and culture. The collection opens with a thematic exploration of American religious history and culture and follows with twenty topical chapters, each of which illuminates the dominant questions and lines of inquiry that have determined scholarship within that chapter's chosen theme. Contributors also outline areas in need of further, more sophisticated study and identify critical resources for additional research. The glossary, "American Religious History, A–Z," lists crucial people, movements, groups, concepts, and historical events, enhanced by extensive statistical data.
Christian Fundamentalism is a doctrine and a discourse in tension. Fundamentalists describe themselves as both marginal and a majority. They announce the imminent end of the world while building massive megachurches and political lobbying organizations. They speak of the need for purity and separation from the outside world while continually innovating in their search for more effective and persuasive ways to communicate with and convert outsiders. To many outsiders, Fundamentalist speech seems contradictory, irrational, intolerant, and dangerously antidemocratic. To understand the complexity of Fundamentalism, we have to look inside the tensions and the paradoxes. We have to take seriously the ways in which Fundamentalists describe themselves to themselves, and to do that, we must begin by exploring the central role of “the church” in Fundamentalist rhetoric and politics. Drawing on five fascinating case studies, Superchurch blends a complex yet readable treatment of rhetorical and political theory with a sophisticated approach to Fundamentalism that neither dismisses its appeal nor glosses over its irresolvable tensions. Edwards challenges theories of rhetoric, counterpublics, deliberation, and civility while offering critical new insights into the evolution and continuing influence of one of the most significant cultural and political movements of the past century.
This is a fine collection of high-quality essays centered on a topic of continuing concern and relevance. The interactive-dialogical style is particularly valuable since it integrates the collection as a whole. In his introduction Andrew Gluck's heuristic approach frames the questions and issues well, preparing the reader for the main chapters. Not only will this work interest scholars, but it could also serve as an excellent interdisciplinary reader for a course on "Religion and Terror" in a cross-cultural setting, for example, in the context of comparative religions or topics in the history of religions. - Alan M. Olson, Professor of Philosophy and Religion, Boston University --Book Jacket.
In Conjectures and Controversy in the Study of Fundamentalism, W. Paul Williamson reviews sociohistorical accounts of fundamentalism and provides an analysis of their popular, though questionable, conceptions that have uncritically dominated empirical research in the field of psychology.
What makes Fundamentalism different from other expressions of Christianity? In Fundamentalism, authors Fisher Humphreys and Philip Wise seek to answer such questions for non-Fundamentalists curious about this strain of American Christianity. The authors define Fundamentalism in the scope of Christian religion, including both its impulses as well as the movement as a whole, while drawing on the commonality among fundamentalists of all religions. Although they disagree with Fundamentalism, the authors hope to alleviate the automatic association of fundamentalism in general with radical violent minorities. By providing an informed understanding of Fundamentalism among contemporary Christians, the authors hope to provide critical insight for those considering joining the movement as well as to foster a healthy relationship with Fundamentalists in families, churches, and communities. While acknowledging many common beliefs and practices with Fundamentalism, even some of the most import
