A Theology for the Rest of Us explores how to approach the divine through Eastern and Western religious traditions without dogma, challenging readers to "be you lamps unto yourselves."
"Theology for the Rest of Us" is a systematic Christian theology written in everyday language. It covers key areas of doctrine such as bibliology, theology proper, Christology, pneumatology, soteriology and ecclesiology.
This is a companion volume to Greek for the Rest of Us by William D. Mounce. This book is a guide for English-only readers to understand the language of the Old Testament just enough to work with the Old Testament in more detail and to understand the scholarly literature on the Hebrew Bible. Its specific aims are to aid students to learn (1) why translations differ, (2) how to do Hebrew word studies, (3) what the basics of Hebrew exegesis are, and (4) how to read more advanced Old Testament commentaries with greater understanding. Herbrew for the Rest of Us is set up in a workbook format.
The most common methods of evangelism are tailor-made for extroverts. But what about the rest of us? Other Christians, including introverted, reflective people, are left with feelings of guilt and fear and the desire to become more outgoing. The problem, says Mike Bechtle, is not their personality, but that they've been taught methods of evangelism that push them too far out of their comfort zone. In Evangelism for the Rest of Us, Bechtle shows readers how to share their faith in more comfortable ways by helping them discover and define their unique strengths within their personality type. With fresh, biblical insight, this much-needed resource renews a passion for sharing Christ with others, because telling the Good News does not have to be so intimidating.
Readers learn how to intelligently use commentaries and reference works that will produce more beneficial Bible study with minimal knowledge of New Testament Greek.
In this quick and vibrant little book, Kelly Kapic presents the nature, method and manners of theological study for newcomers to the field. He emphasizes that theology is more than a school of thought about God, but an endeavor that affects who we are. "Theology is about life," writes Kapic. "It is not a conversation our souls can afford to avoid."
Many Christians evaluate their lives and ask the same questions: Am I doing enough? Have I shown enough discipline, enough dedication, or enough effort? Would praying and reading my Bible more help meovercome . . . remove . . . have . . .? You may feel that you put so much effort into improving your Christian life with no apparent fruit. Sins you thought would have been easier to overcome are still plaguing your daily life.You are not alone, and you are not crazy! Many Christians today live on this sort of performance-based treadmill, running fast and getting nowhere. Trying harder and doing more haven't produced assurance or victory over sin. You're exhausted. You feel empty and fake inside. You feel guilty for merely wanting to just coast, to give in, to stop trying. The foundation of Christianity is faith. And the foundation of the Christian faith, we will argue in this primer, is rest. In this book, Jon Moffitt, Jimmy Buehler, and Justin Perdue explain how weary pilgrims can find rest in Jesus Christ. To learn more about Theocast, please visit Theocast.org
Leading Baptist thinkers Daniel L. Akin, R. Albert Mohler, Jr., Paige Patterson, Mark Dever, et al. address four major issues in regard to eight Christian doctrines (revelation, God, humanity, Christ, the Holy Spirit, salvation, the Church, and last things). Revised edition.
Christian Theology after Christendom: Engaging the Thought of Douglas John Hall brings together contemporary thinkers to engage and build upon Douglas John Hall’s work—and to take up his challenge to reclaim a contextual and de-colonizing theology of the cross as a means to speak to the realities of life and faith today. With a focus on contemporary issues, this edited collection critically analyzes and deconstructs the centuries-old colonial triumphalism of Christian theology and the church in the West. This book seeks to frame present day crises in ways that honor a deeply rooted theologia crucis that does not colonize the “other.” It explores constructive decolonizing possibilities for Christian theology at the end of Christendom.
"As the eminent theologian Langdon Gilkey demonstrates in this book. Niebuhr was able to provide such a persuasive answer because his social understanding was a theological understanding, one accomplished by viewing human being in relation to God as well as in its political and economic relations. This "Biblical" understanding of human nature, while acknowledging the often deep ambiguity and hypocrisy of the real historical world, also revealed a divine hand guiding that history. To Niebuhr, it is God's participation in history that gives it meaning and a promise of fulfillment, and presents believers with the possibility of a social realism that maintains its moral nerve rather than succumbing to cynicism or despair.".