Covering such timely issues as witness in a multifaith society and political engagement in a pluralistic world, this compelling book highlights things Christians can do to serve the common good. Now in paperback. Praise for the cloth edition Named one of the "Top 100 Books" and one of the "Top 10 Religion Books" of 2011 by Publishers Weekly "Accessible, wise guidance for people of all faiths."--Publishers Weekly (starred review) "Highly original. . . . The book deserves a wide audience and is one that will affect its readers well after they have turned the final page."--Christianity Today (5-star review)
Celebrated Theologian Offers Wisdom for Civic Engagement Christian citizens have a responsibility to make political and ethical judgments in light of their faith and to participate in the public lives of their communities--from their local neighborhoods to the national scene. But it can be difficult to discern who to vote for, which policies to support, and how to respond to the social and cultural trends of our time. This nonpartisan handbook offers Christians practical guidance for thinking through complicated public issues and faithfully following Jesus as citizens of their countries. The book focuses on enduring Christian commitments that should guide readers in their judgments and encourages legitimate debate among Christians over how to live out core values. The book also includes lists of resources for further reflection in each chapter and "room for debate" questions to consider.
'A Private and Public Faith' is a heartfelt protest against the self-serving religiosity that characterizes so much of religion in contemporary American society, and which affects to such a large degree the life of the churches of American Protestantism. Stringfellow's protest is motivated by a passionate concern that the authentic life of the Word of God should operate freely in the church and in the world. His exposition of this life for individual, church, and society is profound yet simple. An excerpt on discerning God's presence: In other words, the most notorious, plain, and victorious truth of God is that God participates in our history -- even yours and mine. Our history -- all our anxieties -- have become the scene of His presence and the matter of His care. We are safe. We are free. Wherever we turn we shall discover that God is already there. Therefore, wherever it be, fear not, be thankful, rejoice, and boast of God."
In the eyes of many, liberalism requires the aggressive secularization of social institutions, especially public media and public schools. The unfortunate result is that many Americans have become alienated from the liberal tradition because they believe it threatens their most sacred forms of life. This was not always the case: in American history, the relation between liberalism and religion has often been one of mutual respect and support. In Liberal Politics and Public Faith: Beyond Separation, Kevin Vallier attempts to reestablish mutual respect by developing a liberal political theory that avoids the standard liberal hostility to religious voices in public life. He claims that the dominant form of academic liberalism, public reason liberalism, is far friendlier to religious influences in public life than either its proponents or detractors suppose. The best interpretation of public reason, convergence liberalism, rejects the much-derided "privatization" of religious belief, instead viewing religious contributions to politics as a resource for liberal political institutions. Many books reject privatization, Liberal Politics and Public Faith: Beyond Separation is unique in doing so on liberal grounds.
Christians and the religious Right have misused Scripture to consolidate power, stoke fears, and defend against enemies. Highlighting the stories of people on the frontlines, Jonathan Wilson-Hartgrove explores how religious culture wars have misrepresented Christianity at the expense of the poor, and how listening to marginalized communities can help us rediscover God's vision for faith in public life.
Rowan Williams on critical contemporary issues in his final book as Archbishop of Canterbury. Archbishop Rowan Williams is the most gifted Anglican priest of his generation. His views are consistent and orthodox and yet he has been consistently misunderstood - especially in relation to his views on contemporary society, public morality and the common good. In this, the final published work of his Archepiscopate, Dr Williams has assembled a series of chapters on matters of immediate public concern and the relationship of Christianity to these issues. Among his topics are 'Has Secularism Failed?: Europe, Faith and Culture', 'Human Rights and Religious Faith', 'Changing the Myths We Live By', 'Housekeeping: The Economic Challenge', 'The Gifts Reserved for Age: Perceptions of the Elderly', and 'Analysing Atheism'.
Christians across the spectrum have soured on religious involvement in politics, tempted either to withdraw or to secularize their public engagement. Yet the kingdom of God is clearly concerned with justice and communal well-being. How can Christians be active in public life without getting mired down in political polarization and controversy? For too long, the question of faith in public life has centered on what the Bible says about government. Charles Gutenson, a theologian respected by both evangelical and mainline Christians, argues that we should first ask how God intends for us to live together before considering the public policies and institutions that would best empower living together in that way. By concentrating on the nature of God, we can move past presuppositions regarding the role of government and engage in healthy discussions about how best to serve the common good. This lucidly written book includes a foreword by bestselling author Jim Wallis.
The Sacred Harp, a tunebook that first appeared in 1844, has stood as a model of early American musical culture for most of this century. Tunebooks such as this, printed in shape notes for public singing and singing schools, followed the New England tradition of singing hymns and Psalms from printed music. Nineteeth-century Americans were inundated by such books, but only the popularity of The Sacred Harp has endured throughout the twentieth century. With this tunebook as his focus, John Bealle surveys definitive moments in American musical history, from the lively singing schools of the New England Puritans to the dramatic theological crises that split New England Congregationalism, from the rise of the genteel urban mainstream in frontier Cincinnati to the bold "New South" movement that sought to transform the southern economy, from the nostalgic culture-writing era of the Great Depression to the post-World War II folksong revival. Although Bealle finds that much has changed in the last century, the custodians of the tradition of Sacred Harp singing have kept it alive and accessible in an increasingly diverse cultural marketplace. Public Worship, Private Faith is a thorough and readable analysis of the historical, social, musical, theological, and textual factors that have contributed to the endurance of Sacred Harp singing.
