A Pilgrimage to Nejd, the Cradle of the Arab Race is an inspiring 2-volume historical and travel account of the journey in the Middle East based on the journals of Lady Anne Blunt edited by her husband and companion Wilfrid, first published in 1881. Nejd, in the imagination of the Bedouins of the North, is a region of romance, the cradle of their race and of their ideas of chivalry. "We spent a week at Damascus, a week not altogether of pleasure, although it was to be our last of civilised life. We had an immense number of things to buy and arrange and think over, before starting on so serious a journey as this, which we knew must be very unlike the pleasure trip of last year. We could not afford to leave anything to chance with the prospect of a three months' wandering, and a thousand miles of desert, where it was impossible to count upon fresh supplies even of the commonest necessaries of life. Jôf, the first station on our road, was four hundred miles off, and then we must cross the Nefûd, with its two hundred miles of sand, before we could get to Nejd. The return journey, too, to the Persian Gulf, would have to be made without coming to anything so European as a Turkish town. Nobody could tell us what supplies were to be had in Nejd, beyond dates and corn. Mr. Palgrave's account of Jebel Shammar was, in fact, the only guide we had to go on, and its accuracy had been so much doubted that we felt obliged to take into consideration the possibility of finding the Nejd towns mere oases, and their cultivation only that of the date."
Damascus, Dec. 6, 1878.—It is strange how gloomy thoughts vanish as one sets foot in Asia. Only yesterday we were still tossing on the sea of European thought, with its political anxieties, its social miseries and its restless aspirations, the heritage of the unquiet race of Japhet—and now we seem to have ridden into still water, where we can rest and forget and be thankful. The charm of the East is the absence of intellectual life there, the freedom one’s mind gets from anxiety in looking forward or pain in looking back. Nobody here thinks of the past or the future, only of the present; and till the day of one’s death comes, I suppose the present will always be endurable. Then it has done us good to meet old friends, friends all demonstratively pleased to see us. At the coach office when we got down, we found a little band of dependants waiting our arrival—first of all Mohammed ibn Arûk, the companion of our last year’s adventures, who has come from Palmyra to meet and travel with us again, and who has been waiting here for us, it would seem, a month. Then Hanna, the most courageous of cowards and of cooks, with his ever ready tears in his eyes and his double row of excellent white teeth, agrin with welcome. Each of them has brought with him a friend, a relation he insists on calling him, who is to share the advantage of being in our service, and to stand by his patron in case of need, for servants like to travel here in pairs. Mohammed’s cousin is a quiet, respectable looking man of about five and thirty, rather thick set and very broad shouldered. He is to act as head camel man, and he looks just the man for the place. Hanna’s brother bears no likeness at all to Hanna. He is a young giant, with a rather feckless face, and great splay hands which seem to embarrass him terribly. He is dressed picturesquely in a tunic shaped like the ecclesiastical vestment called the “dalmatic,” and very probably its origin, with a coloured turban on his head. He too may be useful, but he is a Christian, and we rather doubt the prudence of taking Christian servants to Nejd. Only Ferhan, our Agheyl camel-driver, is missing, and this is a great disappointment, for he was the best tempered and the most trustworthy of all our followers last year. I fancy we may search Damascus with a candle before we find his like again. The evening we spent in giving and receiving news. Mohammed in his quality of Wilfrid’s “brother,” was invited to dine with us, and a very pleasant hour or two we had, hearing all that has happened in the desert during the summer. First of all, the sensation that has been caused there by our purchase of Beteyen’s mare, which after all we have secured, and the heart-burnings and jealousies raised thereby. Then there have been high doings among our friends in the Hamád. Faris and Jedaan have (wonderful to relate) made peace, and between them have it all their own way now on the Euphrates, where the caravan road has become quite unsafe in consequence. Ferhan ibn Sfuk, it seems, marched against his brother with some Turkish troops to help him, and Faris retreated across the river; but most of the Shammar have, as we anticipated last year, come over to him. The Roala war is not yet finished. Ibn Shaalan, rejecting the proposals made him through us by Jedaan, persisted in reoccupying the Hama pastures last spring, and Jedaan attacked and routed him; so that he has retreated southwards to his own country. Mohammed Dukhi and Jedaan have parted company, the Sebaa having cleared off scores with the Roala, and being satisfied with the summer’s campaign; while the Welled Ali are still a long way on the creditor side in their blood feud. Mohammed Dukhi is a long-headed old rogue, but it is difficult to see how he is to hold his own with Sotamm in spite of a new alliance with Faris el Meziad, Sheykh of the Mesenneh, who still has some hundred horsemen to help him with, and of another with Mohammed Aga of Jerúd. The Welled Ali are at the present moment encamped close to Jerúd, so we shall probably go there, as the first step on our road to Nejd.
This book uses ethnographic analysis to examine the issues surrounding power and empowerment. It presents material drawn from across the world to explore how traditionally disempowered groups gain influence in multicultural settings.
Desert exploration, like climbing Everest or polar expeditions, is not for the faint-hearted, and many of the vivid tales within this fascinating biographical history end in tragedy. However, the informative and absorbing descriptions of the extraordinary journeys, challenges and achievements of these intrepid figures, are captivating. They risked their lives variously for good old fashioned epic adventure, solitude, fame, the answer to mythical questions and some were even spies. They experienced fear, excitement and hardship in their journeys into the unknown. There are many books on exploration but remarkably few on desert exploration. Moreover, some of the great desert explorers of the last three hundred years are now very little remembered or appreciated in comparison, say, with those who ventured to the poles, climbed Everest, or sought the source of the Nile. Yet, crossing unknown deserts is no less challenging. This volume finally brings these Great Desert Explorers into the limelight, with short, illustrated biographies of around 60 of the most interesting, intrepid and important explorers of the world’s greatest deserts. There is also a brief introduction to each desert region. The many original quotations, illustrations and maps, contemporary figures, as well as plates of a range of desert landscapes make this a colourful, lively and informative read.
This collection examines the role of Britain in the Islamic world. It offers insight into the social, political, diplomatic, and military issues that arose over the centuries of British involvement in the region, particularly focusing on the nineteenth and twentieth centuries. British involvement can be separated into three phases: Discovery, Colonization and Decolonization, and Post-Empire. Decisions made by individual traders and high governmental officials are examined to understand how Great Britain impacted the Islamic world through these periods and, conversely, how events in the Islamic world influenced British decisions within the empire, in protection of the empire, and in the wake of the empire. The essays consider early perceptions of Islam, the role of trade, British-Ottoman relations, and colonial rule and control through religion. They explore British influence in a number of countries, including Somalia, Egypt, Palestine, Iran, Iraq, the Gulf States, India, and beyond. The final part of the book addresses the lasting impact of British imperial rule in the Islamic world.
