This book is a great contribution to Peace Research. It places India in the world as a worthy player in international relations from ancient times. The selection of four of the most significant historical peaks over two millennia, the Ashoka era, the Pala era, the Orientalist era and the Gandhi era shows the uniqueness of India's peaceful history, relevant not only for herself, but for the whole of humankind. To the point that in present times, her engagement is destined to contribute to the urgent long-awaited transformation of the United Nations Organization. J.S.
A study of Indian foreign policy under Jawaharlal Nehru, concentrating on the fundamental questions of war and peace. Looks at Nehru's handling of the disputes over the fate of Junagadh, Hyderabad and Kashmir in 1947-48; the refugee crisis in East and West Bengal in 1950; the Kashmir crisis in 1951; and the boundary dispute with China 1949-62.
How can we explain the establishment and longevity of British rule in India without recourse to the clichés of "imperial" versus "nationalist" interpretations? In this new history, Roderick Matthews offers a more nuanced view: one of "oblige and rule", the foundation of common purpose between colonizers and powerful Indians. Peace, Poverty and Betrayal argues that this was not a uniformly systematic approach, but rather a state of being: the British were never clear or consistent in their policies, and among British and Indians alike there were both progressive and conservative attitudes to the struggle over colonization. Matthews' narrative also takes in the East India Company, which was manifestly incompetent as a ruler by 1770, yet after 1820 arguably became the world's first liberal government. Skillfully tying these ambiguities and complexities of British rule in India to the ultimate struggle for independence, Matthews illustrates that the very diversity of British- Indian relations was at the heart of the social changes that would lead to the Freedom Struggle of the twentieth century. Skewering the simplistic binaries that often dominate the debate, Peace, Poverty and Betrayal is a fresh and gracefully written narrative history of British India.
War and Peace in Contemporary India examines the importance of institutions and the role played by international actors in crucial episodes of India’s strategic history. The contributions trace India’s tryst with war and peace from immediately before the foundation of the contemporary Indian state, to the last military conflict between India and Pakistan in 1999. The focus of the chapters included in this edited volume is as much on India as it is on Pakistan and China, its opponents in war. The chapters offer a fresh take on the creation of India as a regional military power, and her approach to War and Peace in the post-independence period. Importantly, it advances the broader work on Indian strategic history during the Cold War and after, an otherwise under-studied intellectual landscape. The book offers fresh insights based on archival work, as well as a closer conceptual reading of Indian, British and American decision making at times of war and peace in contemporary India. This book will be of great interest to scholars, researchers and students interested in strategic studies, diplomatic and military history, international diplomacy, as well as Indian history and politics. The chapters in this book were originally published as a special issue of the Journal of Strategic Studies.
The story of how Ashoka the Fierce became known as Ashoka the Great. As a boy, Ashoka was overlooked as a successor to his father, the emperor. He grew to become arrogant, impatient, and above all, angry. Wanting nothing more than to be king, Ashoka learned to be cunning, and when he finally managed to ascend to the throne, he was eager for war. But after a particularly brutal battle, Ashoka was heartbroken and haunted by the death and devastation he had caused. This moment marked a momentous change of heart. Upon returning home, Ashoka’s wife encouraged him to study and practice the Buddhist teachings and to move beyond his destructive past. When Ashoka finally met a wise Buddhist monk, it transformed the way he saw the world and the role of an emperor. Ashoka spent the rest of his days tirelessly working to help his people and promoting the qualities of compassion, tolerance, and virtue.
A Nobel Laureate offers a dazzling new book about his native country India is a country with many distinct traditions, widely divergent customs, vastly different convictions, and a veritable feast of viewpoints. In The Argumentative Indian, Amartya Sen draws on a lifetime study of his country's history and culture to suggest the ways we must understand India today in the light of its rich, long argumentative tradition. The millenia-old texts and interpretations of Hindu, Buddhist, Jain, Muslim, agnostic, and atheistic Indian thought demonstrate, Sen reminds us, ancient and well-respected rules for conducting debates and disputations, and for appreciating not only the richness of India's diversity but its need for toleration. Though Westerners have often perceived India as a place of endless spirituality and unreasoning mysticism, he underlines its long tradition of skepticism and reasoning, not to mention its secular contributions to mathematics, astronomy, linguistics, medicine, and political economy. Sen discusses many aspects of India's rich intellectual and political heritage, including philosophies of governance from Kautilya's and Ashoka's in the fourth and third centuries BCE to Akbar's in the 1590s; the history and continuing relevance of India's relations with China more than a millennium ago; its old and well-organized calendars; the films of Satyajit Ray and the debates between Gandhi and the visionary poet Tagore about India's past, present, and future. The success of India's democracy and defense of its secular politics depend, Sen argues, on understanding and using this rich argumentative tradition. It is also essential to removing the inequalities (whether of caste, gender, class, or community) that mar Indian life, to stabilizing the now precarious conditions of a nuclear-armed subcontinent, and to correcting what Sen calls the politics of deprivation. His invaluable book concludes with his meditations on pluralism, on dialogue and dialectics in the pursuit of social justice, and on the nature of the Indian identity.
