In Paradigm Lost, Spady explores the important changes in culture, instruction, school calendars and school agenda that school leaders must make to prepare students for the next millennium despite the fact that the current system of schooling leads to institutional inertia that counters the very changes we most need to make. Spady's big-picture view refutes the wisdom of adhering to a system of schooling—a paradigm—based on a bureaucratic-age culture, industrial-age delivery system, agricultural-age calendar and feudal-age agenda. Spady then explains how school leaders can overcome this inertia by working with staff and community members to adopt a new paradigm of schooling based on a locally developed vision of the future and what students will need to succeed in that future.
The general theory of language of Mikołaj Kruszweski (1851-1887) is, this book argues, a "lost paradigm" in the history of linguistics. The concept of 'paradigm' is understood in a broadly construed Kuhnian sense, and its applicability to linguistics as a science is examined.It is argued that Kruszewski's theory was a covert paradigm in that his major work, Ocerk nauki o jazyke ('An Outline of the Science of Language', 1883), had the potential to be seminal in the history of linguistics, i.e. to achieve the status of a 'classical text', or 'exemplar'. This potential was not realized because Kruszewski's influence was hindered by various historical factors, including his early death and the simultaneous consolidation of the Neogrammarian paradigm, with its emphasis on phonology and language change. The book examines the intellectual background of Kruszweski's thought, which was rooted, in part, in the tradition of British empiricism. It also discusses Kruszewski's relationship to his teacher Jean Baudouin de Courtenay (1845-1929), his attitude towards the Neogrammarian movement in linguistics, the ambivalent reception of his theory by his contemporaries, and the influence of his work on the linguistic theory of Roman Jakobson (1896-1982).
Intended for both the layman and the scientist, this book presents an overview of some of today's great scientific questions, from the way in which we acquire language and the fundamental nature of our thinking processes, to the possible existence of life elsewhere in the universe. Each chapter is constructed in the form of a trial, with the conventional scientific wisdom presented by the prosecution and alternative views put forward by the defence . The author, who aims to be both informative and entertaining, subsequently steps in to act as juror , offering explanations of his verdicts.
The general theory of language of Mikołaj Kruszweski (1851-1887) is, this book argues, a “lost paradigm” in the history of linguistics. The concept of 'paradigm' is understood in a broadly construed Kuhnian sense, and its applicability to linguistics as a science is examined. It is argued that Kruszewski's theory was a covert paradigm in that his major work, Ocerk nauki o jazyke ('An Outline of the Science of Language', 1883), had the potential to be seminal in the history of linguistics, i.e. to achieve the status of a 'classical text', or 'exemplar'. This potential was not realized because Kruszewski's influence was hindered by various historical factors, including his early death and the simultaneous consolidation of the Neogrammarian paradigm, with its emphasis on phonology and language change. The book examines the intellectual background of Kruszweski's thought, which was rooted, in part, in the tradition of British empiricism. It also discusses Kruszewski's relationship to his teacher Jean Baudouin de Courtenay (1845-1929), his attitude towards the Neogrammarian movement in linguistics, the ambivalent reception of his theory by his contemporaries, and the influence of his work on the linguistic theory of Roman Jakobson (1896-1982).
With increasing globalization, the meaning and role of the nation-state are in flux. At the same time, state theory, which might help to explain such a trend, has fallen victim to the general decline of radical movements, particularly the crisis in Marxism. This volume seeks to enrich and complicate current political debates by bringing state theory back to the fore and assessing its relevance to the social phenomena and thought of our day. Throughout, it becomes clear that, whether confronting the challenges of postmodern and neo-institutionalist theory or the crisis of the welfare state and globalization, state theory still has great analytical and strategic value.
Empire and imperialism have returned with a vengeance—not as a set of ideas and practices to be exhumed by the historians, but as paradigms for twenty-first-century living. Harry Harootunian turns his unrelenting gaze to signs of the new imperialism in the world—from the United States’ occupation of Iraq to other supposed terrorist enclaves around the globe. The arguments being made today for imperialism’s historical and contemporary value echo earlier rationales for modernization theory and its conception of “development” during the heyday of the Cold War. Harootunian decisively cuts through the layers to reveal that under the new clothes, it’s the same empire.
“Nassar brings to life the artistic prowess, rallying cries, and dashed dreams of the leading Palestinian litterateurs in Israel.” —Shira Robinson, author of Citizen Strangers When the state of Israel was established in 1948, not all Palestinians became refugees: some stayed behind and were soon granted citizenship. Those who remained, however, were relegated to second-class status in this new country, controlled by a military regime that restricted their movement and political expression. For two decades, Palestinian citizens of Israel were cut off from friends and relatives on the other side of the Green Line, as well as from the broader Arab world. Yet they were not passive in the face of this profound isolation. Palestinian intellectuals, party organizers, and cultural producers in Israel turned to the written word. Through writers like Mahmoud Darwish and Samih al-Qasim, poetry, journalism, fiction, and nonfiction became sites of resistance and connection alike. With this book, Maha Nassar examines their well-known poetry and uncovers prose works that have, until now, been largely overlooked. The writings of Palestinians in Israel played a key role in fostering a shared national consciousness and would become a central means of alerting Arabs in the region to the conditions—and to the defiance—of these isolated Palestinians. Brothers Apart is the first book to reveal how Palestinian intellectuals forged transnational connections through written texts and engaged with contemporaneous decolonization movements throughout the Arab world, challenging both Israeli policies and their own cultural isolation. Maha Nassar’s readings not only deprovincialize the Palestinians of Israel, but write them back into Palestinian, Arab, and global history.
An account of the origins and development of a cultural, social energetic, and systems theoretical contribution to Critical Marxism, which, contrary to the Eurocentric view, first matured in Russia during the period of the Second International. Subjects include the key aspects of Critical Marxism such as holism, social energetics, praxis, phenomenology, and dialectics. Paper edition (unseen), $24.95. Annotation copyright by Book News, Inc., Portland, OR
