Doctrinal Standards in the Wesleyan Tradition

Doctrinal Standards in the Wesleyan Tradition

Author: Thomas C. Oden

Publisher: Abingdon Press

Published: 2008

Total Pages: 304

ISBN-13: 0687651115

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The history of Wesleyan family of churches doctrines What are our core beliefs? Doctrinal Standards in the Wesleyan Tradition, Revised Edition, narrates the history of the formation of Wesleyan doctrines, describing how they were transplanted from the British Isles to North American, how they became constitutionally protected in Wesleyan-rooted churches. The first edition of this book affected the outcome of the 1988 General Conference of The United Methodist Church as the delegates decided many then-disputed doctrinal issues. This revised edition addresses the continuing hunger for more precise and useful information on the doctrinal traditions of mainline Protestantism. Hence the arguments have been updated with more than 400 changes. Included are doctrinal statements for the Evangelical United Bethren, Free Methodist, Methodist Protestant, Wesleyan, Nazarene, African Methodist Episcopal Zion, Christian Methodist Episcopal, and African Methodist Episcopal Churches; as well as an outline syllabus of a Course on the Articles of Religion.


Christian Law

Christian Law

Author: Norman Doe

Publisher: Cambridge University Press

Published: 2013-09-12

Total Pages: 449

ISBN-13: 1107006929

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Comparing church laws within ten Christian traditions worldwide, Christianity emerges as a religion of law as well as of faith.


The Farmerfield Mission

The Farmerfield Mission

Author: Fiona Vernal

Publisher: Oxford University Press

Published: 2012-09-27

Total Pages: 391

ISBN-13: 0199843406

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In The Famerfield Mission, Fiona Vernal recounts the history of an African Christian community on South Africa's troubled Eastern Cape frontier. Forged in the secular world of war, violence, and colonial dispossession and subjected to grand evangelical aspirations and social engineering, Farmerfield's heterogeneous mix of former slaves and displaced Africans from polities beyond the borders of the Cape Colony entered the powerful ideological arena of anti-slavery humanitarianism and evangelicalism. As a farm, an African residential site amid a white community, and a Christian mission on a violent frontier, Farmerfield was at once a space, a place, and an idea that Africans, missionaries, whites, and colonial authorities competed to mold according to their own visions. Founded in 1838 and destroyed by the apartheid government in 1962, Farmerfield's residents struggled over the meaning and content of a civilized, Christianized lifestyle, deploying a range of tactics from negotiation and dissimulation to deference and defiance. In the process, they vernacularized Christianity, endured the ravages of colonialism and apartheid, used their historical connections to the Methodist Church and South Africa's land reform legislation to regain land, and launched the Farmerfield experiment anew, amid new debates about the meaning of post-apartheid land access and citizenship. Farmerfield's propitious rise, protracted, frustrating decline and fledgling reincarnation reflect epochal chapters in South Africa's colonial, apartheid, and post-apartheid history as Africans attempted to define the terms of their cultural autonomy and economic independence.