A Manual of Missions, Or, Sketches of the Foreign Missions of the Presbyterian Church
Author: John Cameron Lowrie
Publisher:
Published: 1855
Total Pages: 168
ISBN-13:
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Author: John Cameron Lowrie
Publisher:
Published: 1855
Total Pages: 168
ISBN-13:
DOWNLOAD EBOOKAuthor: Presbyterian Church in the U.S.A. Board of Foreign Missions
Publisher:
Published: 1947
Total Pages: 114
ISBN-13:
DOWNLOAD EBOOKAuthor: JOHN C. LOWRIE
Publisher:
Published: 1854
Total Pages: 86
ISBN-13:
DOWNLOAD EBOOKAuthor: John Cameron Lowrie
Publisher:
Published: 1868
Total Pages: 386
ISBN-13:
DOWNLOAD EBOOKAuthor: United Presbyterian Church of North America. Board of Foreign Missions
Publisher:
Published: 1956
Total Pages: 0
ISBN-13:
DOWNLOAD EBOOKAuthor:
Publisher:
Published: 1878
Total Pages: 582
ISBN-13:
DOWNLOAD EBOOKAuthor: Kathryn Gin Lum
Publisher: Oxford University Press, USA
Published: 2014
Total Pages: 329
ISBN-13: 0199843112
DOWNLOAD EBOOKHell mattered in the United States' first century of nationhood. The fear of fire-and-brimstone haunted Americans and shaped how they thought about and interacted with each other and the rest of the world. Damned Nation asks how and why that fear survived Enlightenment critiques that diminished its importance elsewhere.
Author: Kevin Mulroy
Publisher: University of Oklahoma Press
Published: 2016-01-18
Total Pages: 479
ISBN-13: 0806155884
DOWNLOAD EBOOKPopularly known as “Black Seminoles,” descendants of the Seminole freedmen of Indian Territory are a unique American cultural group. Now Kevin Mulroy examines the long history of these people to show that this label denies them their rightful distinctiveness. To correct misconceptions of the historical relationship between Africans and Seminole Indians, he traces the emergence of Seminole-black identity and community from their eighteenth-century Florida origins to the present day. Arguing that the Seminole freedmen are neither Seminoles, Africans, nor “black Indians,” Mulroy proposes that they are maroon descendants who inhabit their own racial and cultural category, which he calls “Seminole maroon.” Mulroy plumbs the historical record to show clearly that, although allied with the Seminoles, these maroons formed independent and autonomous communities that dealt with European American society differently than either Indians or African Americans did. Mulroy describes the freedmen’s experiences as runaways from southern plantations, slaves of American Indians, participants in the Seminole Wars, and emigrants to the West. He then recounts their history during the Civil War, Reconstruction, enrollment and allotment under the Dawes Act, and early Oklahoma statehood. He also considers freedmen relations with Seminoles in Oklahoma during the twentieth and early twenty-first centuries. Although freedmen and Seminoles enjoy a partially shared past, this book shows that the freedmen’s history and culture are unique and entirely their own.