As the first single-volume work to present a national picture of Baptist engagement with the fundamentalist movement in Canada in the late nineteenth and twentieth centuries, Canadian Baptist Fundamentalism fills an important gap in the historiography. It explores the contributions of well-known fundamentalists, such as T. T. Shields, William "Bible Bill" Aberhart, and J. J. Sidey, while also introducing the reader to several lesser-known figures, including Joshua Denovan, E. J. Stobo, and T. A. Meister. Together, these studies demonstrate the diversity of the fundamentalist movement as it emerged and developed across Canada. By drawing on material from across the country, Canadian Baptist Fundamentalism addresses old themes in new ways--and, in the process, raises a variety of questions and possibilities for new avenues of study.
The Messages of its Walls and Fields seeks to understand the culture of each decade of the School's development. The focus is on the boys themselves, but Katharine Thornton also evaluates the policies of succeeding Councils of Governors and the achievements of the thirteen Headmasters who have led Saints from 1847 to 2009. The curriculum story is here, the context for advocating sport, the emergence of the external activities of the co-curriculum, the values of a Saints' education, the background to each building project, the economy of the School, drama and the arts, science and new laboratories, the ambience of stone, trees and green lawn at the heart of a Saints' experience. St Peter's College graduates have made signifi cant contributions to the life of South Australia, in the professions, in social values, in politics, in sport and in the arts. The history of South Australia must include a knowledge of this School. Here it is in twenty chapters and hundreds of illustrations, not just an entertainment for a week but a reliable record for a lifetime.
Recent studies of the experiences of Irish migrants in Victorian Britain have emphasized the significance of the themes of change, continuity, resistance and accommodation in the creation of a rich and diverse migrant culture within which a variety of Irish identities co-existed and sometimes competed. In contributing to this burgeoning historiography, this book explores and analyses the complexities surrounding the self-identity of the Irish in Victorian Britain, which differed not only from place to place and from one generation to another but which were also variously shaped by issues of class and gender, and politics and religion. Moreover, and given the tendency for Irish ethnicity to mutate, through a comparative study of the Irish in Britain and the United States, the book suggests that in order to preserve their Irishness, the Irish often had to change it. Written by some of the foremost scholars in the field, these original essays not only shed new light on the history of the Irish in Britain but are also integral to the broader study of the Irish Diaspora and of immigrants and minorities in multicultural societies. This book was previously published as a special issue of Immigrants and Minorities.
The seemingly inexorable decline of Christianity in Britain has long fascinated historians, sociologists and churchmen. They have also been exasperated by their failure to understand its origins or chart its progress. Sceptical both of traditional accounts and of their more recent rejection by revisionist writers, S. J. D. Green concentrates scholarly attention for the first time on the 'social history of the chapel' in a characteristic industrial-urban setting. He demonstrates just why so many churches were built in late Victorian Britain, who built them, who went to them, and why. He evaluates the 'associational ideal' during its period of greatest success, and explains the causes of its decline. In this way, Religion in the Age of Decline offers a fresh interpretation of the extent and the implications of the decline of religion in twentieth-century Britain.
Sir Robert Ho Tung (1862–1954) is a compelling figure in Hong Kong history. He is regularly portrayed as the colony’s greatest philanthropist and wealthiest man of his day, the first Chinese to live on the Peak, and, at the end of his life, the ‘Grand Old Man of Hongkong’. The illegitimate son of a Chinese mother and European father, he was highly sensitive about his mixed heritage though he consistently made the most of his fate. He was a man perfectly in tune with his place and time, his success driven as much by his entrepreneurial talents as by his being Eurasian. This book shows him in all his immense variety—clerk with the Imperial Maritime Customs, chief compradore of Jardine Matheson, financial wizard, husband and lover, patriarch of a large family of five sons and eight daughters, loyal British subject but also, paradoxically, Chinese patriot. China’s president Yuan Shikai awarded him the Order of the Excellent Crop, and King George V knighted him. May Holdsworth’s thoughtful and deftly written account of the life is the first full-length biography in English. Given unique and unprecedented access to family and personal papers, including letters, diaries, notes, and photographs, she offers a nuanced perspective on a public but also private man. Her book will be a rich resource for historians and general readers interested in the men and women who played a key part in the shaping of nineteenth- and early twentieth-century Hong Kong. ‘With painstaking research using an invaluable cache of private letters, family photographs, and other rarely seen archival materials, May Holdsworth has produced a definitive English-language biography of Hong Kong’s Grand Old Man, Sir Robert Ho Tung, as both public figure and private man. A must-read for anyone interested in Hong Kong history.’ —Emma J. Teng, Massachusetts Institute of Technology ‘This biography of Sir Robert Ho Tung is well written, well organized, and based on original unpublished documentary sources that have not been previously utilized. Though of a scholarly nature, it is eminently readable and should appeal to a broad readership, including lovers of Hong Kong history.’ —Edward J. M. Rhoads, University of Texas at Austin
