In this study of the psalms of the Jewish liturgy, Rabbi Miriyam Glazer brings these well-known psalms alive. She focuses on each psalm's pathos, power, richness of imagery, and spiritual beauty. This work concentrates on the psalm-as-prayer, showing how lines are connected with one another and how each psalm can take its reader on an inner journey. The author also explains the role each psalm plays in its liturgical setting.
A collection of blessings, poems, meditations, and rituals presented in English and Hebrew offers a traditional perspective to weekday, Sabbath, and New Moon festival observances.
An insightful and illuminating guide to Judaism's basic tenets and practices. The Essential Guide to Jewish Prayer and Practices offers a more profound understanding of Judaism-for practicing Jews and non-Jews alike-by explaining the key concepts of Jewish thought, including the sanctity of human life, Judaism's concept of God, and the role of the Torah in guiding Jewish spiritual life. Judaic studies scholar Andrea Lieber introduces readers to the form of Jewish prayer-the structure of Jewish worship and the different kinds of prayers that make up Jewish liturgy. • The perfect guide for Jewish spirituality for affiliated and non- practicing Jews as well as people of other faiths • Provides essential knowledge of the meaning of the Torah and the rituals of worship and prayer
The rise of printing had major effects on culture and society in the early modern period, and the presence of this new technology—and the relatively rapid embrace of it among early modern Jews—certainly had an effect on many aspects of Jewish culture. One major change that print seems to have brought to the Jewish communities of Christian Europe, particularly in Italy, was greater interaction between Jews and Christians in the production and dissemination of books. Starting in the early sixteenth century, the locus of production for Jewish books in many places in Italy was in Christian-owned print shops, with Jews and Christians collaborating on the editorial and technical processes of book production. As this Jewish-Christian collaboration often took place under conditions of control by Christians (for example, the involvement of Christian typesetters and printers, expurgation and censorship of Hebrew texts, and state control of Hebrew printing), its study opens up an important set of questions about the role that Christians played in shaping Jewish culture. Presenting new research by an international group of scholars, this book represents a step toward a fuller understanding of Jewish book history. Individual essays focus on a range of issues related to the production and dissemination of Hebrew books as well as their audiences. Topics include the activities of scribes and printers, the creation of new types of literature and the transformation of canonical works in the era of print, the external and internal censorship of Hebrew books, and the reading interests of Jews. An introduction summarizes the state of scholarship in the field and offers an overview of the transition from manuscript to print in this period.
Presenting new insights into the history and interaction between Jewish and Christian liturgy and worship, the various contributions offer a deeper understanding of the identity of Judaism and Christianity. It addresses issues such as: – Is the Eucharistic Prayer a ‘Berakha’ and what information is available for the reconstruction of the history of the Jewish ‘Grace after Meals’? – How does Jewish liturgy rework the Bible, and are Christians and Jews using similar methods when they create liturgical poetry on the basis of a biblical text? – Which texts of the Cairo Genizah are of direct importance for the history of Christian liturgies, and are Christian creeds in fact Prayers or Hymns? – What does it mean that both Jews and Christians recite Isaiah's "Holy, Holy, Holy" at important points in their respective liturgies? Questions like these brought together scholars and specialists from different disciplines to share their recent insights at a conference in Aachen, Germany, and to offer the reader a fascinating discourse on a broad range of aspects of Jewish and Christian liturgies.
“The Israeli Century is one of the most important books of our generation, emphasizing how Israel is becoming the center of the Jewish People’s existence and is laying the solid foundations for its future.” —Isaac Herzog, President of Israel In this important breakthrough work, Yossi Shain takes us on a sweeping and surprising journey through the history of the Jewish people, from the destruction of the First Temple in the sixth century B.C.E. up to the modern era. Over the course of this long history, Jews have moved from a life of Diaspora, which ultimately led to destruction, to a prosperous existence in a thriving, independent nation state. The new power of Jewish sovereignty has echoed around the world and gives Israelis a new and significant role as influential global players. In the Israeli Century, the Jew is reborn, feeling a deep responsibility for his tradition and a natural connection to his homeland. A sense of having a home to return to allows him to travel the wider world and act with ease and confidence. In the Israeli Century, the Israeli Jew can fully express the strengths developed over many generations in the long period of wandering and exile. As a result, Shain argues, the burden of preserving the continuity of the Jewish people and defining its character is no longer the responsibility of Diaspora communities. Instead it now falls squarely on the shoulders of Israelis themselves. The challenges of Israeli sovereignty in turn require farsighted leaders with a clear-eyed understanding of the dangers that confront the Jewish future, as well as the incredible opportunities it offers.
A Hebrew Reader for the Psalms 40 Beloved TextsCompiled and edited by Pete Myers and Jonathan G. Kline A Hebrew Reader for the Psalms is a unique devotional and language-reference work that will help readers better understand the psalms of the Hebrew Bible as they were originally written. This book constitutes a carefully curated collection of forty Hebrew psalms, organized by genre and, within each genre, by difficulty. The psalms are presented in a unique and innovative format designed to help readers understand not only the meaning of the individual words but also how these words fit together to create clauses and sentences. Like A Proverb a Day in Biblical Hebrew, this book is designed to be enjoyed by people of varying levels of Hebrew ability--ranging from those who have studied the language for a year to those who have a PhD in Hebrew Bible. The book functions as a language-learning tool and a devotional, and is therefore a resource that readers will want to use repeatedly (rather than simply reading through it once). The book's strengths include the timeless draw of its contents, its accessibility, its simplicity of use, its minimalist aesthetic design, and its affordability. About the Authors Pete Myers (PhD, University of Cambridge) is Lecturer in Old Testament and Biblical Languages at the Ethiopian Graduate School of Theology, in Addis Ababa. He has published on linguistics and text criticism in various academic journals and edited volumes, and he serves as editor-in-chief of The Ethiopian Journal of Theology. Myers is an ordained presbyter (priest) in the Church of England and has ministered in a variety of capacities in England and in Ethiopia. Jonathan G. Kline (PhD, Harvard University) is the author of A Proverb a Day in Biblical Hebrew, Allusive Soundplay in the Hebrew Bible, and the five volumes of the Two Minutes a Day Biblical Language Series, as well as co-author of Biblical Aramaic: A Reader & Handbook. He currently serves as senior editor at Hendrickson Publishers. May-
Malchow demonstrates that Israel did not originate the concept of social justice. Rather, it drew its resources for overcoming injustice from Near Eastern thought on the subject. By combining its own ideas of social justice with those of its neighbors, Israel's people fought injustice with what was "new" and what was "old".
The book of Leviticus provides two different theologies related to God's presence within ancient Israel. Leviticus 1-16 was written by an elite caste of priests (P), and Leviticus 17-26 (H) was added to the book to "democratize" access to God. While the Priestly work has hardly inspired lay readers, the Holiness Writings provide some of the most inspiring and well-known verses from the Bible. This volume shows how gender dynamics shift between the static worldview of P and the dynamic approach of H and that, ironically, as holiness expands from the priests to the people, from the temple to the land of Israel, gender behaviors become more highly regulated. This complicates associations between power and gender dynamics and opens the door to questions about the relationships between power, gender, and theological perspectives.
Readers of this book will emerge with a new awareness of what we as Jews are doing when we pray, why we are doing it, how we are supposed to be affected by prayer, how the prayers came to be as they are today, and how they differ among the major movements of American Judaism. The traditional Jewish liturgy, if properly understood, is a deep and powerful technique for spiritual transformation. However, spiritual depth of prayer has been progressively reduced over the past 2000 years as the underlying currents of the Siddur, the Jewish prayerbook, have been lost to the majority of worshippers. This book explains the Jewish liturgy prayer by prayer, according to what, in the context of ancient and medieval Judaism, was its raison d'‚tre: a structure for transforming one's mind and way of life. The author writes: "The crisis Judaism now faces, while genuine, is due not to a lack of depth in the traditional Jewish prayer service, but to a profound and almost universal lack of understanding of that prayer service that pervades all segments of the Jewish community. Jewish prayer services in many contemporary synagogues lack spiritual fervor because the linkage between word and ritual, on the one hand, and mental transformation on the other, that would generate such fervor is not generally known to Jewish adults and is not taught to Jewish children. Unfortunately, the prayer service regularly degenerates into a race through words and gestures divorced from the sequence of mental states and visualizations through which these words and gestures were intended to lead us." This book was written to reunite the activity and language of prayer with its original transformative goal, by educating worshippers about what is at the heart of the siddur. Several chapters provide an overview of the Jewish prayer service and its spiritual flow. These chapters explain the visualizations, allusions, and meditative techniques that form the heart of the service and the altered states of consciousness through which the service ca
