This easy-to-understand book includes everything you need to learn Biblical Aramaic, including a lexicon of Biblical Aramaic, the complete annotated text of all 269 Bible verses written in Aramaic, and chapter exercises with an answer answer key.
The study of biblical Aramaic, an ancient Semitic language from which the Hebrew alphabet was derived, is necessary for understanding texts written during certain periods of early Jewish and Christian history and is especially important for the study of the books of Daniel and Ezra. This new textbook is a thorough guide to learning to read and translate biblical Aramaic and includes an introduction to the language, examples of texts for practice translations, and helpful comparison charts.
"An Introduction to Aramaic" introduces biblical Aramaic to beginning students already familiar with Hebrew. All Aramaic passages in the Old Testament plus other Aramaic texts are included. Includes paradigms, a complete glossary, resources for further study, exercises, and an answer key. Paperback edition available from the Society of Biblical Literature (www.sbl-site.org).
This textbook, Biblical Aramaic for Biblical Interpreters, extends learning patterns already established through a student's study of Biblical Hebrew and cuts an efficient path toward the interpretation of Biblical Aramaic Scripture. It employs a fresh approach that significantly facilitates learning Biblical Aramaic vocabulary and grammar. The motivating goal throughout is to enable interpreting biblical passages written in Biblical Aramaic, namely, Genesis 31:47, Jeremiah 10:11, Ezra 4:8-6:18 and 7:12-26, and Daniel 2:4b-7:28. Review of fundamental concepts like the alphabet, Masoretic vowel pointing, prose cantillation marks, and the use of scholarly printed editions of the biblical text is unnecessary, because this knowledge carries over directly from previous biblical language study. Instead, review of Biblical Hebrew grammar is part and parcel of the comparative method of this book. Whenever this book places Biblical Hebrew and Biblical Aramaic words and concepts side-by-side for comparison, the arrangement is generally Biblical Hebrew on the left (review material) and Biblical Aramaic on the right (new information).
This book, put together by a team of scholars, will help readers master Biblical Aramaic. It includes various word lists not found in the BHS Reader. The book has three basic parts. The first is the Aramaic portions of the Hebrew Bible Gen 31:47; Jer 10:11; Dan 2:4b 7:28; Ezra 4:8 6:8; 7:12 26 as they are presented in the BHS Reader, with a few modifications: (1) the biblical text has been updated to the BHL version, and (2) the grammatical and lexical apparatus includes new material and uses longer, clearer abbreviations. The second (very short) part of the book is a three-page glossary of the words that occur most frequently in Biblical Aramaic. The book s third part comprises about a dozen vocabulary and verb lists (not found in the BHS Reader) that allow readers to review and master Biblical Aramaic vocabulary and grammar. "
Advances in the Study of Biblical Hebrew and Aramaic by Benjamin J. Noonan examines issues of interest in the current world of Biblical Hebrew and Aramaic scholarship and their impact on understanding the Old Testament; it provides an accessible introduction for students, pastors, professors, and commentators to understand these important issues.
Being direct descendants of the Aramaic spoken by the Jews in antiquity, the still spoken Jewish Neo-Aramaic dialects of Kurdistan deserve special and vivid interest. Geoffrey Khan’s A Grammar of Neo-Aramaic is a unique record of one of these dialects, now on the verge of extinction. This volume, the result of extensive fieldwork, contains a description of the dialect spoken by the Jews from the region of Arbel (Iraqi Kurdistan), together with a transcription of recorded texts and a glossary. The grammar consists of sections on phonology, morphology and syntax, preceded by an introductory chapter examining the position of this dialect in relation to the other known Neo-Aramaic dialects. The transcribed texts record folktales and accounts of customs, traditions and experiences of the Jews of Kurdistan.